After over two weeks on the road, I’m finally within striking distance of Santiago. The kilometre countdown on the much-abused concrete markers has dropped to below twenty, which is less than a morning’s work (I managed more than thirty kilometres before midday today). The end is in sight!
The final two days from Arzúa to Santiago are, quite possibly, the least appealing of the Camino. And that includes the much-maligned Meseta, which I actually really treasured! Whether it’s the busier pilgrim road, the lack of connection between the hundreds of last-minute pilgrims or the endless stands of alien eucalyptus, the magic slips away through your fingers a little as the finish line draws near.
Fortunately, I had my fill of magic moments to power me through the morning.
I was up at 5am as usual with the first of the pilgrims. The turigrino girls were up and about surprisingly early, though it turned out the reason behind their haste was their pre-Camino makeup routine. Thinking I could get the jump on them by striking out early, I set out as soon as I was ready, some fifteen minutes or so before six.
I’m not one for torches, preferring to accustom myself to the darkness, so my own headtorch remained stubbornly in my rucksack throughout the first hour of darkness, even as the Camino wound its way through the dense Galician forests and I lost all the aid of starlight on the road. What I gained, however, was a full immersion in the dawn that is lost when you charge ahead with a bright light. In an ancient forest west of O Carballal, after crossing a stepping stone bridge, I was suddenly surrounded by the otherworldly churr of nightjars. I recorded the sound and played it right back, and was rewarded with a sight of two hawk-like shadows performing their wing-clap display flight against a dawn sky through the trees. They must have clocked my ruse because when I heard them again they were deeper in the forest, but the martian churring followed me right to the edge of the trees, unlike finally the light of daybreak brought it to a sudden halt.
My replacement stick had finally assumed its full inheritance, adorned as it is now with a buzzard feather, two magpie feathers and a sprig of brilliant mountain heather. Somewhere out there, near or far, my old stick may well be traveling the same road. But its successor has done a fine job and I am grateful for its aid in carrying me this far. Lacking a traveling companion, I find a decent stick to be as good a friend as a warm fire in the darkness. And I’m getting a lot better at not leaving it propped up against things when I’m readjusting my clothes!
In the woods after Arzúa, I heard the distinctive reedy sound of a gaitá. Thinking it might be somebody practicing ahead of the regional (and national) festival on the 25th, I filmed a sound bite and moved on – only to almost walk headlong into the source further along the trail. A couple of youngsters, the elder probably no older than twenty, had chosen a spot beside one of the Camino markers, set a hand upside-down and were busking for passing pilgrims: one playing the gaitá (Galician bagpipes) and the other a drum. It more than made my morning, so I tipped them handsomely and stayed to listen for a while.
I stopped for brunch rather than breakfast at a witchcraft-themed café in Boavista (no tortilla, they ran out as soon as I got to the bar) and then slogged right on. The original target, Santa Irene, would have been fine, but it was still ten past twelve and the additional forty minutes on to O Pedrouzo – shaving forty minutes off tomorrow’s final push – were just too tempting to pass up.
Obviously, I wasn’t the only one with that in mind. A sixty-strong group of turigrinos beat us all to the Xunta albergue, evidently by quite some time: they’d lined their rucksacks in a queue leading from the door right up to the road, and some of them had even rolled out their roll-mats and got into their sleeping bags to wait…! Why they thought they might need roll mats on the Camino (as I didn’t see a single tent or any other camping gear on them at all) is beyond me, but perhaps this is their method: arrive early, camp out en masse and seize the first few beds.
On the plus side, while waiting in line with the handful not attached to the group, I was mistaken for an Andalusian by one of the Spaniards. Sure, she was swiftly corrected by a real Andalusian, but the intonation that clings on since the Olvera days still seems to be enough to create a temporary disguise. At the very least, it’s a good way to delay the inevitable ‘soy guiri’.
Well, I’ve done a final run for supplies at the local Día market. I’ve had an empanada for dinner and I have what I need for breakfast, so I can cut and run tomorrow morning. If I’m quick – and the last couple of weeks are good evidence that I am – I’ll be in Santiago for 9am, so I’ll try to get my Compostela before I check in. That would be ideal! But, as I keep telling myself, there’s no rush. I have sorted my lodgings for the next couple of nights, and it’s a room of my own, so for the first time in weeks, I will be able to really kick back and rest… before the real final stretch to Finisterre and home. ¡Hasta la próxima!
P.S. It occurred to me in Día that Spaniards don’t go in for personal catering like the English do. Grab bags, meal deals, milkshake bottles and salty snacks… they’re all designed to be shared. Is that more of a reflection on our culture or theirs? Are we so isolated a nation that our own supermarkets know we would prefer to eat quickly and alone, or are the Spanish so gregarious that a vendor wouldn’t even think of stocking something that would vanish in seconds if passed around? Just one to think about.
The Book of Barnabas 