Camino XVIII: Down and Out

Albergue de Peregrinos El Salvador, Oviedo. 19.27.

Ignore what I said yesterday. I’ve reached Oviedo a day ahead of schedule. There are a few reasons for this:

  1. The Albergue in Pola de Lena was due to open at 15.30, some three hours after I arrived. The website was pretty vague about the need to book ahead.
  2. The next town, Mieres del Camino, was about three hours’ walk on, but had no albergue – pilgrims are housed in the Residencia Universitaria for the princely sum of 25€.
  3. The flights home from Santiago go up by about 50€ after the 10th August, giving me an incentive to pick up the pace, but…
  4. …my feet could use a break after all that climbing, and speeding up is the last thing that I need.
  5. Oh, and I’ve had three days without WiFi, so my data has been cascading faster than my Camino buddy Alonso could finish a watermelon.

Hopefully you’ll forgive me for catching a train for the last 30km or so from Pola de Lena. I have been walking about 25-30km a day every day for four weeks, and I used one cheeky bus ride on my last Camino to circumvent the tedious industrial estate west of León. This time it’s my own health I’m looking out for!


It’s a good thing I jumped the gun and climbed up and over Puerto de Pajares yesterday, as when I awoke this morning, it was to a fogbound world. The rain that was forecast never came, but in its place a thick blanket of mist had descended upon the mountains, obscuring everything from sight. It didn’t clear until around half past ten, by which point I would have long since reached the Asturian border if I’d stuck to my original plan.


Two of the sportygrinos left around five minutes before I did, but I never saw so much as a whisper of them on the trail, and I was making pretty good speed. I’d get to wondering whether some of these lean Spanish pilgrims take the Camino at a run, but there was no such trace in the mud, so perhaps they took a shortcut. Or went by bike.


The initial descent into the valley below was positively murderous underfoot, so Pinta and Niña came to the rescue once again. It wasn’t helped much by the knowledge that once I’d got to the bottom of the valley, I’d only have to go back up again on the other side.

The Lady of El Rocío sent me a gift to speed me on my way. A pine marten came scampering out onto the path as I started to climb, stared at me for a few seconds, and then went bounding off into the trees. I raced after it on stealthy feet, but it had vanished.

About an hour or so later on, as the Camino threatened monotony on a 5km asphalt stretch, she sent another gift in the form of a white raptor: an Egyptian vulture, the first I’ve seen in years, smaller than its griffon cousins but by no means less impressive. Between these two gifts and the cries of buzzards that followed me all the way to Pola de Lena, I was in good company all morning.

Something that caught my eye along today’s route was the quiet fury at the Asturian AVE line. The AVE (Alta Velocidad Española, Spain’s high-speed rail line) arrived late in Asturias, with works completed in November 2023. The project took nearly twenty years to complete, owing to the difficulty of the terrain – namely, the formidable barrier of the Cordillera Cantábrica. The first attempt to dig a tunnel through the mountains hit an enormous aquifer that drained many of León’s rivers and reservoirs, requiring rapid repairs and a considerable sum of money to re-route the tunnel.

All in all, the final cost of the AVE line from Madrid-Gijón was around 4€ billion. For context, the Madrid-Barcelona line cost around 9.5€ billion to lay down, which is just under twice the length, but there is considerably more traffic between the two megacities, and the Catalans have always benefited from their access to the profitable Mediterranean Sea. The Asturians, on the other hand, are proud of the natural beauty of their mountain principality and the decision to mine straight through the mountains does not seem to have been universally welcomed here.


I reached Pola de Lena at around 12.15 and killed some time over lunch (alubias con orejas, chuletón and natillas – and all for less than £10!). I had the same rigmarole with the train ticket as I had in France: the ticket barrier wouldn’t recognise the QR code on my phone, so as there was nobody at the desk, I just bought a 2€ ticket to the next stop. And just like France, the QR code worked perfectly at the other end. No idea what that’s all about.

Oviedo is a very different city to the ones you encounter on the Camino Francés. It feels distinctly more European than Spanish: large green parks, blocky, modern buildings and no plane trees in sight. I had to cross one such park to reach the albergue and practically stumbled upon a statuette of Mafalda, the beloved creation of Argentine artist Quino. She’s a big hit in her home country (and in Spain), but Oviedo has a special place for Mafalda due to the presence of her statue in the park. That’s why you’ll find Mafalda-themed tee-shirts and toys in shops all across the city.


I got to the albergue in time for 16.00, when the hospitalero hobbled in, but it was gone 17.00 by the time I got to check in – despite being only seventh in line. The poor guy seemed to have learned the monologue like a script which he rattled off at high speed, too fast for even the Spaniards amongst us to understand. The only point he was crystal clear on was that we had to be in by 22.00h, at which point he would close the doors. I suppose that must be a recurring problem in the cities.

I can tell you one thing I’ve noticed immediately about the Camino Primitivo. It’s a lot more European. I haven’t met a single American (or Brit, for that matter). Lots of Spanish, lots of French and a scattering of German, Austrian, Italian and Portuguese. But no Americans. I wonder if that’s a thing? Do they only come across the Atlantic for the “big ones” – the Francés and the Norte? The Primitivo is just under a fortnight (I will be doing it in around 10-11 days) so perhaps it’s not worth the investment. It will mean a serious shot in the arm for my languages – and isn’t that precisely why I love the Camino so much?


It would be remiss of me to come all this way and not visit the Catedral de San Salvador, so I slipped in for a flying visit just before closing time. True to form, the scaffolding curse struck again: the cathedral was untouched, but the image of San Salvador was behind a heavy hemp screen, being carefully restored by a couple of painters. There’s plenty more to see, though, and I had a wander around the sacred relics and the pilgrim tombs in the cathedral’s antechambers.

Just before leaving, my eye was caught by a small but incredibly ornate chapel by the exit to Santa Eulalia de Mérida, a teenage saint from Extremadura who is venerated in Asturias. She’s a long way from home, up here in the cold mountains of Asturias; but then, so was the Lady of El Rocío in that shrine by the lake west of Logroño.

I’m only just beginning to take an interest in the cult of saints in Spain – and I feel all the more foolish now for dodging an entire module on the subject at university. Given my especial devotion to the Lady of El Rocío, it seems a subject I really should explore some more. Maybe there’s a space for Eulalia in there. She would be a bridge to the land that stole my heart.


French to my right. Portuguese to my left. Spanish out in front. It’s shaping up to be a good Camino choice for languages. And if my plan holds out, I might even get to say one last goodbye to at least one of the pilgrims with whom I shared the road from Puente La Reina. New friends and old. That would be a nice way to end this adventure. BB x

Camino XXVII: Columbus Rides Again

Albergue de Peregrinos de Payares, Pajares. 19.30.

Shortly after one o’clock this afternoon, I crossed over into Asturias and crossed off the penultimate Spanish region on my list. After a flying visit to Tenerife earlier this year and a long march across Aragón at the start of the Camino, now only Murcia remains. Which is tremendously ironic, as my family are technically Murcian, since the borders of Spain’s autonomous communities were only redrawn in their present form in 1983, with both Albacete and Villarrobledo falling within the formerly extensive region of Murcia. But alas! It remains on my list as the very last region for me to visit. At least I won’t be short on options.


The other pilgrims were all up at 5am this morning, but I still managed to beat them out of the door and was on the road by 5.20. I still had the crazy idea of combining two days into one – crazy, not on account of the distance (38km is child’s play at this point) but the elevation, which was considerable. It was pretty chilly, so I kept my fleece on for the first couple of hours while I finished I, Claudius.

The young folks of Pola de Gordón were starting to head for home after a Saturday night out on the town (read: village) as I walked in around 7am, though there was still music playing in the town bar, Los Gatos Negros. The Dane overtook me as I was fixing the straps on my bag, but I passed him later on (I have a vicious pace when I get going) and did not see him again.

I have managed to acquire two more books: Spanish translations of the Hungarian author Laszlo Passuth’s Tlaloc Weeps over Mexico, bound in red leather. They were fading away in a book bank at the side of the road and, as I have been looking for this book for a while, I rescued them. I have now acquired six books since starting the Camino and jettisoned the one I came out with. They don’t add too much weight to my backpack, but they’re not as easy to fold away like my clothes… still. This leopard’s spots don’t change so easily, I suppose.

Before reaching Buiza, there’s a spooky silhouette on one of the rocky spurs that juts out of the mountains. We are very definitely in wolf country, and the Lobo de Buiza – a metal sculpture that watched the road into the mountains – would be very easy to mistake for the real thing if you didn’t know to look for it. It’s certainly big enough: my lasting memory of the wild wolves I saw in Poland this Christmas was their size, which little can prepare you for when you see one in the flesh (a true wolf can be taller at the shoulder than a mastiff).

Sadly, I didn’t see any wolves today, though I think I saw one of their tracks. Wolf and dog prints are very similar, but their gait is totally different: a dog walks with its front and hind legs splayed out in two lines, while a wolf trots in single file, like a fox. I did see a fox in the half-dark of the forest, shortly before daybreak.


Wolves aren’t the only large predators that dwell in this rugged corner of the peninsula. Somiedo Natural Park lies 50km to the west, beyond the formidable peaks of the Babia and Luna Mountains, and it is famous for being the final refuge of the Cantabrian Brown Bear. They were once widespread in Spain but can now only be found in the Cordillera Cantábrica, though recent sightings beyond Somiedo seem to suggest that they are starting to creep back into the fringes of their former range – and Pajares in right on their doorstep.

Thirty years ago, this Iberian offshoot of the European Brown Bear was on the verge of extinction, hunted without mercy by the Spanish (and the Romans before them). I remember visiting my friend Kate in Cabezón de la Sal and having dinner in a bar full of dead bears: mounted heads on the walls and black-and-white photographs of groups of hunters standing proudly about the carcass of a slain bear, as though the murder of such a beautiful creature were something to celebrate.

With both bears and wolves about, I was on full alert and so I nearly jumped out of my skin halfway up the mountain when something very large suddenly appeared on my left, crashing through the undergrowth. It was, of course, a cow, but it still gave me a fright. It’s a good thing its English was about as good as the local Asturians, so the torrent of expletives went right over its head.


The climb from Buiza was formidable, but it was only Round One. By day’s end, I think I had climbed and descended no fewer than nine separate ridges, tackling most of the San Salvador’s cumulative 3000m elevation in one day. Little wonder my feet were complaining by the end of the walk! I’d have been done for if not for the valiant effort of Pinta and Niña, my two trusty walking sticks. How the pilgrims of old attempted this path in a time before clean water and blister plasters is beyond me. Faith truly is a powerful thing.

If only it were powerful enough to open the doors of the churches along the way, which have all been locked up since I left León!


The scenery here is a world away from the meditative plains of the Meseta. It feels like I’ve stepped into a completely different country, and yet the Meseta is only a day’s walk to the south. The mighty cliffs of the Cordillera Cantábrica were always visible in the distance from the Camino Francés, but now I’m cutting a path straight through them, I can really appreciate their majesty. My soul will always belong to the stone pines and salt flats of Doñana, but my heart soars whenever I am in the mountains. It is an elixir like few others.


I had some fun counting contrails and trying to guess where the planes where going. Sometimes I’d look up and see a raptor in the blue: usually a kestrel, which are abundant up here, and sometimes a griffon, soaring silently through the ether; and just once, it was a hen harrier, wheeling about and beating its long wings like a child’s kite come to life.


After a rough descent into cow country and its attendant muddy tracks (I had more than my fair share of that in France), the Camino hits the road and climbs up to Puerto de Pajares – climbs being the perfect word, as the farmers have put up a fence across the road, so I had to vault it where the barbed wire was at its least intrusive. The former parador which perches upon the ridge is little more than an empty shell, and its stripped foyer is rather eerie, but the cafeteria is still in action, no doubt kept alive by the fact that its terrace commands a spectacular view of the mountains of Asturias beyond. Access to the terrace is strictly limited to paying customers, which is a master stroke as without it I should be surprised if the café would survive at all.

The photos don’t quite do the view justice. This must be one of the best views of all of the Camino routes, including sunset from Finisterre and sunrise from O Cebreiro. My presence at the café drew no small amount of interest: as popular as the route seems to be right now, I don’t imagine they get many foreign pilgrims passing through, especially as young as me.


The descent from Puerto de Pajares was the toughest yet, compounded by the fact that it was now gone half past one and I had been climbing mountains for nearly seven hours. The sun was also fierce and I have now officially run out of sun lotion, so my right arm got burned on the way down. I’m currently rocking the classic “Camino tan” that consists of very brown calves and right arm, due to the constant north and westward trajectory of the Camino.

I reached Pajares at around 2.45pm, without being eaten by any bears (as one of my students thought might happen to me), and practically fell into bed – after climbing into the only top bunk remaining. The room I’m in is full of Catalans in their late 40s, most of whom have an odd habit of talking to themselves. Not whispering, talking. I was woken up twice from my nap by their charlitas. The hush and stealth of the Camino Francés seems a long way away.


I won’t be doing another two days in one tomorrow, as I’m already technically doing so by bypassing Mieres the day after, so hopefully it will be an easier day. A belt of clouds have rolled in this evening, so I should probably prepare for rain – rain, and an earlier arrival time, just in case. Pola de Lena looks a bit more “happening” than Pajares, and it does have a supermarket, so I should be able to resupply before the final push to Oviedo. Here’s hoping! BB x

Camino XXVI: The Journey Continues

Albergue de Peregrinos, La Robla. 16.13.

I’ve just woken up from an hour’s nap. It might have been a little longer, I’m not so sure. All I know is that when I fall asleep there were only three of us in the albergue, and now it’s looking astonishingly busy. Mostly sporty Spanish types in their 40’s, mind: tall and lean, with hawklike handsomeness in their Roman profiles and dressed from head to foot in short-sleeved Lycra and health-tracking smartwatches. The exceptions are a greying Dane and a Japanese couple, neither of whom speak any Spanish whatsoever. To be honest, I wasn’t expecting company at all, but then, perhaps it’s hardly surprising that others beside myself should seek out a more rugged and quieter version of the Camino during high season.

Hopefully it doesn’t get too busy. I’ve come here for quiet reflection and a spiritual challenge, not a hiking holiday.


I left León shortly after six this morning and took the north road at the Convento de San Marcos, leaving the Camino de Santiago behind. I will not see that road again until I reach Melide, a little under two weeks from now.

I cast a glance down the westward road into the empty but well-lit streets of León’s industrial district, across the bridge where I said farewell to Audrey, Talia, Alonso and Steven yesterday morning. By now my companions will have reached Astorga and beyond a few manic longer days there is little hope of catching up to them before they arrive in Santiago, and with the terrain ahead I would be foolish to try. I have to let them go.


I had the Camino to myself all morning: no flashlight-wielding pilgrims in front, no Italian conversations behind. Just me, the morning and the voice of Derek Jacobi in his retelling of Robert Graves’ I, Claudius.

The pilgrim detritus of the Camino Francés is nowhere to be seen. This is what I had heard: this is the Camino as it once was, where the occasional painted stone, makeshift cross and shrine to the Virgin Mary indicate the way, not a scourge of senseless stickers and pilgrim graffiti. It was perfectly easy to follow, though I am glad I set out early, as the cloud cover began to fade before ten o’clock.

One such shrine to Mary was a little disturbing: her disembodied head had been impaled upon a branch staring down at the road, while her hands stretched across her chest to her sacred heart had been similarly affixed to a nearby branch. I could not find what became of her legs.


The Camino climbs up into the hills a couple of times, forging a path through the forest between the road and the river. Now and then it breaks out into the open, but for the most part I wandered beneath the canopy of ancient trees covered in carpets of trailing lichen. There was a strong smell in the forest that might have been fox, though it was different to any fox scent that I have ever caught. I thought at first it might have been wolf, but wolves are not as pungent as foxes – they also are good at covering their tracks by rolling in dirt to hide their scent so as to hunt more effectively. So I am not sure what it was.


I reached La Robla for 11.30 and considering pressing on to Buiza, but as tomorrow is Sunday, I figured it wiser to stop here, buy supplies for the road ahead (as nowhere will be open tomorrow), and rest. I popped into the local AlCampo supermarket to get some fruit, some bread and a few tinned meals in case of emergency. I took the flip-flops (a bad idea over anything but a short distance, but I needed a change of shoes) and managed to smash my big toe against the step when my flip-flop caught. It’s fine now, but it wasn’t a lot of fun at the time, though it may take some of the discomfort away from the blisters on my heels.

The lady at the checkout was very keen to get me an AlCampo card which they were “giving away”. The whole thing took around fifteen minutes to fix (as I had to use my long-since defunct Spanish mobile number and the town’s postcode, since the website wouldn’t accept either of my English credentials), but it may save me a little money in the long run – provided I shop at AlCampo. Which, I am sure, is the whole point.

The hospitalero still hasn’t appeared, but it’s nearly six, so I’m sure they’ll be here soon. In the meantime, I’m going to do some reading. BB x

Camino XXIV: The Road Not Taken

Plaza Mayor, León. 21.03.

Tomorrow marks the end of one Camino and the beginning of another. And not a moment too soon. I fear my social battery is at maximum capacity. I got the jitters after showing up late to the dinner the others had arranged at the Royal Tandoori, to find a crowd of fourteen.

Maybe it was the sudden shift from the intimate setting of my haircut the hour before to a busy table of English and Americans holding court over an Indian meal; or maybe it was the location of my Siege Perilous as the final invitee, squashed into the corner; or the fact that they’d started without me.

Whatever it was, I know now that my decision to leave the Camino Francés is a wise one. It’s a little shameful to admit, but I could use a break. I’m not proud of the fact that these social settings continue to throw me every so often, but I am getting better at hitting the escape button before it escalates.


On the walk into León this morning, Talia asked me a question that has genuinely had me thinking all day. I think it was something like this:

When did you decide not to pursue a career in biology?

At first it seemed a pretty straightforward question. My grades in Biology were never all that great, the competition at my school was just too much and it never occurred to me even once to study Biology (or Natural Sciences) at university.

But with a little context, I can see why she asked me that out of the blue – and I’m frankly amazed how much I’ve suppressed what is nothing less than a core memory that might once have changed the course of my life.

Audrey was using an app to identify some of the birds we’d seen since leaving Mansilla de las Mulas – I think it was Seek. I pointed out a few things I could hear: serins in the branches of a nearby tree, a booted eagle circling in a field, the bee-eaters we’d heard the day before.

I guess it was that quickfire succession of names that prompted Talia’s question. My answer was fairly improvised, but I think it checks out.

When did I decide not to pursue a career in biology? When I realised that it was never going to be about zoology – not under the British education system, anyway. That, and my mathematical ability was (and is), quite frankly, dismal.


I have various interests. I’m a musician. A linguist. A writer, an occasional poet and a Hispanist. A mimic. A Catholic. But before all of these things, I am a naturalist. Before I found my fluency in Spanish and French, I could already understand the calls of every bird in the British Isles and could tell you what most of them meant: warning, alarm, hunger and mating calls. It was, I suppose, the first language I ever learned.

I was just as obsessive with my childhood interest in dinosaurs: I had to know them all. Where they were found, why they were called what they were called. It wasn’t enough to know the famous ones, like the T-Rex and velociraptors – I had to dig deeper. One such precocious example that comes to mind was my decision to bring along a Eustreptospondylus drawing to Show and Tell at primary school. Doubtless an elephant would have sufficed, but why would I ever have settled for something as basic as that?

I still have discarded exercise books that my parents gave me where I logged all the species mentioned in wildlife documentaries. I always put down the title and locations covered, and I sometimes wrote the date, too. Others I used as scrapbooks, taping in feathers and sketching footprints and writing about when and where I found them.

You’d have thought that these might have been the early indicators of a scientist. Certainly, I wanted nothing more than to be a palaeontologist when I was a kid (which can be gently excused by the fact that the BBC’s peerless Walking with Dinosaurs documentary series came out just in time to capitalise on my five-year-old dinosaur obsession.

When I was a little older, I genuinely considered a career in conservation. I entertained the idea of a degree in Ornithology, or something similar, to allow me to put my fiendishly good memory for birds and their calls to use.

And then, suddenly, that dream died.


It was probably the maths that killed it. All the natural science degrees I explored required a basic level of mathematical competence and at the time I was struggling to scrape even a passing grade at GCSE. Chemistry, too – a lot of Zoology degrees suggested chemistry as an A Level, and chemistry was far too mathematical for me. Without maths, my conservation aspirations were dead in the water. That was that.

But there was another factor that pushed an old dream out of the nest: the slow decay of a child’s interest as the subject closest to his heart never even materialised in the subject that should have concerned it most intimately.

My memories of Biology center on two things: plant cells and sourdough bread. I was so excited when food chains and food webs came up, until I realised that, within the British curriculum, that was the one and only time that animals would be mentioned. Everything else was so cold, so clinical. Palisade walls and mytochondria. Genomes and inheritance, though usually in plants. The fact that I knew the names of every animal and bird in the British Isles (and most of Europe, for that matter) gave me no advantage whatsoever.

My school was a specialist science school. Our Biology department was doing really exciting things with MS research, and it was one of my Biology teachers who was instrumental in sending me out to Uganda on my first ever teaching post. But somewhere along the way, my aspirations as a conservationist were slowly choked by the strangling vines of the British science curriculum. Zoology, palaeontology, anthropology, ornithology and even primatology were all areas I was desperate to explore, but as the years went by and Biology concerned itself less and less with the natural world and more and more with the minutiae of bacteria and cell structure, the less I cared for it.

It must have been around then that I first entertained the idea of becoming a teacher – once I realised I would never be good enough at two of my weakest subjects to survive to the point when Biology became Zoology. Fifteen years old and already carrying the shards of a shattered dream.


One way or another, I think I realised early on that there was little that a Zoology degree could teach me that I truly desired. I didn’t need to pursue a career in science to justify my greatest love. Knowing the names of every animal and bird gave me a sort of spiritual connection with each and every one of them – no scientific research could work a greater magic than that. Still, it’s interesting to think where my life could have gone if I’d really committed to that path.

Instead, here I am, gone thirty, walking the Camino with a head that twists so quickly when I see the silhouette of a kite or vulture that it’s a miracle I haven’t twisted my neck yet.

It’s hard to say what my experience would be like if I walked all the way to the end of the road with these wonderful people. I will never know, because I have made my choice. And I know it is the right choice. It will take me up into the mountains and back into the natural world, where I am and have always been at my happiest.

Here’s to that – to good health and happiness, and a significantly harder road ahead! BB x

Camino XXII: Starlight

Albergue de la Santa Cruz, Sahagún. 21.17.

Today was a lot more like the Camino Francés that I remember: long, unforgiving, sociable and under the stars for the first half of the morning. I’ve been taking it easy with all these post-sunrise starts with the other pilgrims, so with my fork from León now very much on the horizon, it’s good to get back into the routine.


We agreed the night before to strike out for Sahagún, partly because Audrey wanted to go further and potentially save a day to add to the end of her trip, and partly because I wanted to get to Sahagún after having had the place recommended at least twice. There was also the very real possibility that we could both shake the freeloading Englishman and catch up to the endlessly entertaining double act of Juha and Mad Max, who have been at least a day ahead of since Grañón, where the floor beds didn’t agree with Max’s back.

So, at five on the dot, the five of us set out from Carrión and into the night. We lost Edoardo sometime before sunrise – I’m not sure he could keep up, as he does appear to be carrying the biggest stick on the Camino (which probably might be better described as a branch or log). I also got lost: in my stubborn refusal to use artificial light, I completely missed the turn-off to the pilgrim road after Carrión and lost twenty minutes backtracking once I’d realised my mistake. On the plus side, it did mean total silence and an unrestricted view of the night sky, which was spectacular this morning.


There’s no lighting along the nineteen kilometre road between Carrión and Calzadilla, and all the towns are distant, so the stargazing was almost as good as it was on Tenerife. Even the Milky Way was visible, stretching westwards toward Santiago like the songs describe.

I spent a great deal of the morning racing ahead, mostly because of an obnoxious pilgrim who was lighting the entire path with a brilliant LED head torch, even though visibility by star and moonlight was perfectly good enough once your eyes had adapted. With him in the dust, I allowed myself some time to listen to a couple of chapters of an audiobook (some short stories about the Sargasso Sea from Strange Tales from the Deep and I, Claudius).


Not too long after sunrise, I saw flashes of white in a field by the road and trained my eyes on the spot: I counted ten great bustards, closer than I’ve ever seen them. Of course, they were far too distant for my iPhone (which makes for a superb camera, but is utterly useless as a telephoto lens), but you can just about make them out in the photo below (to the right).


After a brief pitstop for breakfast in Calzadilla, I raced on ahead once again. This time, I took advantage of the empty pilgrim road to do some singing practice, mostly from Jesus Christ Superstar, which I pretty much sang off-copy for all parts. I don’t have an eidetic memory, but I do have an uncanny ability to retain enormous amounts of information about things I’m interested in. Musical scripts fall under that category.


I stopped in Moratinos to pick up a beautiful wax stamp from Il Guru Improbable. I’ve missed this one before, as it’s much too soon after the usual staging post of Terradillos de los Templarios to obtain in the early hours of the morning, so I’m glad I pushed on today.


At Moratinos, I took up with a new group of pilgrims: Tom, a retired education superintendent from Michigan; a Finnish woman on her fourth Camino; and Tina, a Swiss-Guatemalan girl inspired to walk the Camino by a German comedian who hates walking. It made for a healthy change, and it was fun to tell my grandfather’s tale in full once again, which I haven’t done anywhere near as often on this Camino – last time, it usually preceded me by the time I met a new face!

Audrey caught up to me as we approached Sahagún and we entered the town together, seeking a pharmacy (for her feet) and an ice cream (for my appetite). At 13.10, it was the latest we’ve arrived at a destination yet, but it did mean no waiting for the albergue to open, which was a huge plus.


The bells are ringing for 22.00, and the white storks nesting on the bell tower are doing a lot of beak-clicking. That’s a sound I will always associate with Spain, no matter where else I may hear it.

Tomorrow we’re going to do another long slog, striking out for Mansilla de las Mulas if we can – which should, in theory, catch us up to the others who we lost on the road over a week ago.

Catch you later! BB x

Camino XX: Soup and Bustards

Albergue Municipal de Peregrinos, Frómista. 19.59.

Well, you’ve got to hand it to the good people of Castrojeriz. They may not sleep much, but they sure know how to party.

The Garlic Festival kicked off at around 7pm. While the others ordered pizza, I went without supper (with the free sopa de ajo in mind), which turned out to be a mistake. They finally started serving at 9.40pm, and queuing for half an hour, I reached the serving station only to find that you had to bring your own bowl. Turns out the identical brown bowls the townsfolk were all carrying can be found in every home in Castrojeriz and beyond. It would have been nice to know before getting in line – you know, like a sign or something – but then, Spain has never been overly fond of letting non-locals in on its secrets. So I was dismissed with an apologetic ‘ay, pobre’ by one of the volunteers and went to bed on an empty stomach.


I had about an hour’s sleep until the Orquesta Dakar started playing just after midnight. They didn’t stop until ten past two in the morning, after which they were followed by a DJ until half past four. I’d be lying if I said I didn’t enjoy the music, as it was absolutely my taste – Suavemente, Las manos pa’ arriba, Bailando, Madre Tierra, Mentirosa, El Tiburón and, randomly, You’re the One that I Want, to name just a few – but it did mean sleep was impossible. Then there was the family of locals who stopped beneath our window and, for whatever reason, decided to start howling and barking like dogs for a couple of minutes sometime between two and four (clearly all that garlic had no effect on the local werewolf population). I must have passed out somewhere around four, and was up again by five.

Thank goodness today was a shorter day!


There wasn’t much call for shooting off early on some monstrously long hike on no sleep (which I’ve been known to do when sleep-deprived), so I stuck around and had the fried breakfast buffet I’d paid for. We tackled the Alto de Mostelares and were up and over by half past seven. It was an easier climb of it than it would have been under the midday sun, but I couldn’t shake the feeling that I should have pressed on yesterday and made for the Ermita de San Nicolas for a more spiritual (and restful) stop.


Descending from the hill, I found a manic speed in my feet and took off at a vicious pace. I didn’t need to, really, considering I had left far too late in the morning for another mad rush to Carrión, but for some reason I wanted to go it alone this morning.

It did mean for a bit more wildlife observation than I’ve managed for a while. There were a few silhouetted harriers up on the high Sierra de Mostelares, and a couple of rabbits and red deer grazing in the fields beyond. I was accompanied all the way by small families of stonechats and huge flocks of serins, twittering merrily from the stands of trees by the road.

This morning I had a close encounter with a zitting cisticola, a characterful little bird with a name that pretty much tells you all you need to know to identify it. They’re usually heard and not seen, measuring around 10cm from beak to tail and zitting high in the air and out of sight, but this one was quite happy to watch me go by, and didn’t flinch when I stopped to take a photo.


I considered staying in Boadilla del Camino, but just like two years ago, I arrived around 10, about three hours before the albergue was due to open. So I waited for the others, had a drink and carried on.

From Boadilla, the Camino follows the Canal de Castilla, a strange 18th century project that irrigates the northern reaches of Castilla y León. I saw just the one family coming the other way and no pilgrims, but I did have a brief encounter with a magical creature of the steppe: a flock of great bustards, one of Europe’s largest, rarest and most impressive birds. I’ve only ever seen them in the distance from trains or buses, but they’re always unmistakeable in flight: enormous, swan-like things with mottled feathers and pure white wings. It made my heart soar a little in this strange and man-made part of the Camino.


Well, I’m here in Frómista, which I bypassed last time. You know what? It’s not so bad. The albergue municipal is decent and the company is highly entertaining. I guess I gave it the cold shoulder last time in my hurry to press on and meet the crowd. I’m glad I stayed over. BB x

Camino XIV: Black Eyes

Cafetería La Concha, Grañón. 16.15.

A red sky in the morning is usually a herald of rain. I saw the rising sun for just a fraction of a minute as I left Nájera: a huge blood-red disk, perfectly circular, disappearing almost as soon as it appeared behind a low curtain of cloud that stretched at least as far as Aragón, and perhaps beyond. It’s certainly true that it was a cooler and cloudier morning than most, but whatever promise of rain the sun made it the early hours was forgotten once it was out of sight, like a fickle lover. The clouds have almost entirely disappeared, leaving behind the immense blue heavens for which Spain is so famous.

I’m here in Grañón – ice cream in hand – and it couldn’t have worked out for the better.


I was woken in the night by a pillow to the face. In the half-light I saw the pilgrim on the bunk below standing there. He said something, but it was in German and I was half-asleep, so I neither understood nor recall what he said. I guess I might have been snoring, though that’s not usually a problem these days – but I was on the top bunk, which had no railings, so my sleeping posture probably wasn’t the best last night.

The others – my Camino family, as it were – were all still fast asleep, and their intention was to reach Santo Domingo de la Calzada (the guidebooks do have a strong hand in where pilgrims end up), so I set out alone. I have somewhat mastered the “Irish Exit” strategy, and the Camino lends itself very well to such a move.

The reward for striking out alone was a nightjar – and not just the sound of one, but the sight of one as well. They’re bizarre creatures, nightjars: shaped like a cuckoo, or maybe a small hawk, with an owl-like face, a whispered beak and enormous black eyes. They’re often heard in the places they frequent, but rarely seen due to their nocturnal habits, so it’s remarkable that they should have left such an impression as to have such an intensely evocative name in each language.

In German they’re nachtschwalben – night swallows. In Spanish, chotacabras – goat-suckers (the Italian succiacapre is much the same). The French use the term engoulevent – literally, wind-eater, on account of their hunting habit of flying through the twilight air with their beaks wide open. In English, I can only assume the name is phonic: because the nightjar’s call can only be described as a long, rasping jar or churr, which it can go on producing for hours with seemingly no need to rest.

I only saw it a few times as it moved beneath the forest canopy, with the jerky motion of a child’s toy glider, its wings held high as it manoeuvred dextrously through the trees. But it was enough. I consider that a very good start to the day.


I came this way during the spring a few years ago and I remember needing gloves, it was so cold. There was even frost on the ground. Not so today: the endless green fields of shimmering wheat have since turned to gold, as though by the hand of Midas. With the merciful cover of the clouds, they were not blinding to the eye, so the loss of my sunglasses in Sansol the other day was no concern, though I did buy a new pair in Santo Domingo; it would be nothing short of madness to attempt the ceaseless flat of the Meseta without them (where it sometimes feels like you’re walking on the sky).


I stopped in Santo Domingo to have the rest of the pâté and bread I bought yesterday as a light lunch. The last time I came here, I was with Mikkel, Lachlan and Sophia and so I never got around to visiting the cathedral, so I made good on that today. Apart from netting me another couple of stamps for the credencial, it also housed a number of treasures that I wanted to investigate – not least of all the famous “resurrected chickens” that feature so prominently in the town’s history.


Santo Domingo de la Calzada, like so many towns along the Camino, was born on the pilgrim road, founded by the same Domingo García who gave the town its name. Its most famous legend tells of the execution of a young German pilgrim who, passing through the town, attracted the attention of the mesonera (innkeeper). After rejecting her amorous advances, the spiteful mesonera concealed a silver cup in the pilgrim’s bag before he left, for which he was accused of theft, sentenced to death and hanged on the spot. When his parents came to identify the body, they found him alive, claiming Santo Domingo had saved him. The sceptical mayor, who was fairly sure that the boy they had hanged the day before had been executed properly, claimed he was as alive as the chicken on his plate – which promptly stood up and crowed, testifying to the truth of the pilgrim’s fate.

Ever since, a pair of the descendants of the resurrected chickens (don’t ask me how they check) have been kept in the cathedral, together with a piece of the scaffold where they hanged – or tried to hang – the innocent pilgrim, all those centuries ago. Go figure.


Santo Domingo’s cathedral, like many in Spain, is full of hidden treasures. I was particularly taken – as always – by the mythical creatures that pop up in the stonemasonry. Harpies, dragons, demons, griffins… for a faith that spent so much time and money driving all traces of paganism from the land, it sure is amusing to see that Spain’s churches are full to the rafters – quite literally – with frozen memories of that dark world.


One really stands out, especially after some recent reading. In one alcove, an icon of the Virgin Mary and child stands above the carved image of a griffin – in fact, there’s quite a few griffins watching over the chapel from the surrounding pillars. There’s a deeper poignancy at work here: griffins have been symbols of maternity since their invention over a thousand years ago.


Unlike the other mythological beasts of the ancient world, like centaurs, unicorns and minotaurs – which have a solid grounding in Greek mythology – the griffin seems to spring into existence out of nowhere, but already fully-formed.

Adrienne Mayor has a very convincing theory that the griffin is an unmistakeable reimagining of the protoceratops, a Cretaceous era dinosaur often found protecting its young in the lands where griffins were believed to reside (Central Asia). As stories of such “griffins” reached Europe, they entered our heraldic system, and are often to be found around the Virgin Mary, the single most important symbol of maternity in the Christian faith. A seemingly bizarre pairing – but a perfectly logical one. Two ancient beliefs meeting in the middle.


Under the cathedral, where Santo Domingo is buried, a relatively recent mosaic stares out at you from a thousand shining tiles. The design is modern, but the style is almost Byzantine: teardrop-shaped faces line the wall with huge, almond eyes the colour of midnight.


This is the kind of religious art that I have always found especially compelling. There’s an otherworldliness to it that borders on the mystical, a connection to the faith of those first believers long ago. That’s what I sometimes think the modern church is missing, why so many lose interest: the more it tries to modernise, to catch up to the new generations “on their level”, the more it loses the mystery that made the early church so compelling. I know that for me, at least, it’s that connection to the ancient ways, to tradition, that speaks to me. And I get a piece of that when I see this kind of art, even in imitation. A mirror to the ancient world, when faith was new and hot like a flame.


It’s nearly half past five. I’d better head back to the albergue – I’m on dinner duty. That’s the price for arriving early! BB x

Camino XIII: Milady

Albergue de Peregrinos de Nájera. 12.59.

I was supposed to take the day off today, but as it’s a Sunday, nothing is open. No shops, no museums, zilch. So, since my intention to use my rest day to restock was somewhat redundant, I set out at the relatively tardy hour of half past six for Nájera.

Logroño must have been partying late into the night, like Jaca last week. There were more than a few amorous couples locked in each other’s arms in front of doorways on the streets running off the Gran Vía. The average age a Spaniard is able to leave home is now in the mid-thirties, which must make dating considerably more complicated here: the sexual revolution has happened, society has caught up, but the financial reality has got Spain’s youth in a stranglehold.


There are still Palestinian flags everywhere you go. It probably chimes with the mindset of the average liberal peregrino, but there’s another reason they’re so ubiquitous in this stretch of the Camino: we’re still in the Basque territories. And if any people are more likely to sympathise with an oppressed nation under the heel of a supposed colonising force, it’s the Basques, whose own freedom-fighting/terrorist organisation, ETA, only stopped its violent methods in the 1990s. I’ve seen one prayer in Hebrew for one of the captives still held by Hamas along the Camino, so it’s not entirely one-sided, but the Palestinian flag is far and away the most common flag along the entire Camino so far.


I reached the Parque de la Grajera about an hour after leaving the city. I was early enough to catch the night herons that seem to hang around the place. They have a somewhat patchy distribution across Europe, but they were here when I last did the Camino from Logroño to Burgos in the spring of 2023, so I was glad to see them again.

They were much too far off for a photograph, but the park’s red squirrels were a lot more obliging. Without the invading greys to worry about, they seem a lot more confident around people here, and so I was able to get quite close – or rather, it came quite close to me on its jaunty sortie across the bridge.


Today’s route featured a small pilgrimage of its own, to the shrine of La Virgen del Rocío. She is, in the humble opinion of this devotee, one of Spain’s most beautiful incarnations of the Virgin Mary. She certainly knows how to pick out a home, with her sanctuary within the Elysian marshes of Doñana National Park far to the south… and here she is, watching over a lagoon in La Rioja.

I remain convinced that it was partly her intercession – and that of the natural paradise where she resides – that healed me at last from last summer’s heartbreak, and it is partly because of that intercession that I am walking the Camino this summer… to say thanks. I owe her that much.


There were more squirrels to keep me company around the edge of the lagoon, including a boisterous couple that were quite unfazed by my presence, chasing each other up and down the trees on the edge of the lake. You have to travel quite some way in the UK to see these endangered creatures, since the American greys drove them out, but here they’re much more common.


La Virgen del Rocío is, among her other titles, a water spirit of sorts. Maybe that’s why she speaks to me more than the other incarnations across Spain that I’ve encountered: El Pilar, Remedios, Guadalupe… I’ve always felt some sort of connection to marshes and wetlands. It may seem odd that Mary, a woman from the hill country of Southern Galilee, should have such a devoted following in the wetlands of southwest Andalusia, but there it is.

El Rocío is the Spanish word for dew, and the Marian association with the Morning Star – Venus – as the herald of the rising sun is almost as old as her worship as the Mother of God.

I’ve often wondered whether the various Marian cults across the Mediterranean aren’t simply evolutions of the Roman tradition of the lares – guardian deities assigned to individual places – or perhaps even the Celtic peoples before that. In that light, it’s easy to see why other Christians find certain aspects of Catholicism hard to understand. But I think we’re all reaching for the same thing. Many Protestants would say they’re reaching for a more personal relationship with Jesus.

Well, what could be more personal than feeling an intense connection to God through a place that is so close to your heart?


West of Navarrete, the Camino meanders through a vast network of vineyards: a reminder that the tiny autonomous community of La Rioja punches above its weight in wine production (even if it can’t meet the demand on its own). It’s a 29km walk from Logroño to Nájera, but an easy one, and I was in town shortly after 12pm from a 6.30am start. I call that good going.


Reunited with the young folks tonight after an Irish exit and a hiatus of two days. Time for a sociable pizza night! I think I’ve earned it. BB x

Camino VIII: A Hundred Eyes

Albergue de Peregrinos, Monreal. 15.10.

One of the best things about the Camino – at least, for somebody who does not particularly enjoy sticking to a strict plan – is its absolute freedom. You can aim for a particular destination at the end of the morning, but if you overshoot, or find a place you like along the way, you can always change your plan. And – it goes without saying – there is no “true” Camino. There never has been. There is simply your route to Santiago, wherever that may lead you.

Today, I decided to take a major detour through the Foz de Lumbier, deviating from the “official” Camino by some six kilometres, in search of one of the most striking landscapes to be seen on all of the routes to Santiago de Compostela.


Google Maps suggested the detour would take around eight hours, so I set out early, leaving Sangüesa’s albergue at around 5.15am (5.20, technically, as I left my sticks behind and had to double-back to get them). The Camino turns off about half a kilometre north of Sangüesa, just before the Smurfit industrial complex, but I pushed on along the road towards Liédana. There was quite a bit of traffic at first, but it was mostly workers going to the factory: after leaving the complex behind, I hardly saw anyone on the road.


There were a few scattered yellow arrows west of Liédana, indicating that this must once have been one of the many Camino routes, if not perhaps one of the more commonly known alternatives. I had timed my arrival at La Foz for sunrise, knowing that any earlier would have been far too cold and dark and any later would risk a merciless march along the roads later on. Plus, in the first hour after dawn, it’s always possible you’ll find something unexpected, as the animals of the night make their final rounds before retreating into the dark places where they hide during the day.

I had not counted on the wind. A fierce north wind was blowing this morning, almost strong enough to knock the sunglasses off the top of my head, and easily powerful enough to make it impossible to listen to the audiobook I had on (Robert Harris’ Conclave – a little late to the party, I know).


La Foz de Lumbier is one of two major canyons that can be found in the Sierra de Leyre, formed by the southwest passage of two rivers, the Irati and the Salazar. The other, La Foz de Arbaiun, is even grander still, but stands some twelve kilometres to the east of Lumbier, putting it well out of reach of even this overambitious pilgrim for today.

The north wind was still howling down the canyon when I arrived, which made the tunnel access all the spookier: the only way in and out of the canyon is via two long tunnels cut into the cliffs, neither of which are lit. The southern tunnel curves around to the right, pitching you into total darkness for half a minute or so.


Once inside, a gravel track known as a Via Verde (a converted railway line) leads you along the gorge. Had I arrived later in the day, perhaps, I might have seen some of the canyon’s famous Egyptian Vultures: bizarre, chicken-faced creatures with white plumage and diamond-shaped tales that migrate to Spain from their winter quarters in Africa each year. However, they were nowhere to be seen this morning, presumably sitting on their nests deep in the many caves within the cliffs.

The gorge’s other resident vultures, however, were everywhere.


I couldn’t shake the feeling that my passage through the canyon was being very closely watched, as though hundreds of eyes were following me along the river. My guess wasn’t far off the mark: once my eyes adapted to the twilight of the canyon, I realised that many of the bushes atop the canyon walls were in fact a great host of griffons, staring down at me with bobbing movements of their snakelike necks.

Every so often one or two of them would spread their monstrously huge wings and take off into the morning, before returning, feet dangling, to land on some other outcrop downriver, before turning their hulking shapes to see how much progress I had made.

I make no secret of my love for vultures. They are far and away my favourite animals on this planet, and especially griffons. I have never recovered from seeing one for the first time during that first trip to Spain: never accustomed to anything larger than a herring full, I was spellbound by the sheer size of the beasts, with their hulking shape, their silent circling flight and the long, trailing fingers on the end of each wing. That obsession only intensified when I came face to face with them during a solitary climb up the misty mountain of El Gastor, where I spent an incredible hour watching the giants appear suddenly out of the mist at eye level, merely feet away from my perch at the edge of the mountain.

So perhaps you’ll understand why I was so quick to slap an extra six kilometres onto today’s 27km hike, if only to spend some time in the presence of these magnificent creatures. They truly take my breath away.


But Lumbier had more than just vultures to sling at me. Just before leaving the gorge, I noticed something moving in the water below. It might have been the wind, which had been making shapes across the surface of the river all morning, but this was moving slowly against the current. Something long, snake-like, with a white-whiskered face: an otter. Talk about a stroke of luck! Just like the lynx I encountered in Doñana earlier this year, this was a first: I have never seen an otter in the wild before, or at least, one that I could call with any degree of certainty. iPhone cameras are good, but they can’t zoom and they’re not brilliant at moving objects in low light, but if you look closely you can just about tell what you’re looking at!


Really, I ought to have hung around at the other side of the tunnel to see if it reappeared, but I wasn’t entirely sure how long it would take me to get back to the Camino, so I played it safe and left the otter to his morning swim. I certainly couldn’t have done an awful lot better with my phone camera even if it did return. I’ll just have to come back someday with the rest of my kit.

Instead, I skirted the town of Lumbier and made my way back to the Camino. This was easier said than done: the “official” route meanders through the turbine-topped hills on the other side of the roaring A-21. Getting back to it was no easy feat, so I followed the old concrete road to Jaca for about 8km.

Normally, road stretches along the Camino can be quite hairy, with grim or even challenging looks from drivers. A spate of pilgrim deaths on the “original” Camino, now overlaid with concrete highways, led to the move toward the current network of tracks and footpaths. However, thanks to the A-21, which runs parallel, there was hardly anyone on the road at all, which made for a very peaceful (if monotonous) walk.

The sun was well on its way to its throne in the Castilian sky by now, and with it, the vultures of La Foz de Lumbier came drifting out on the thermals, as though to see me off.


I had a veritable fleet of raptors to keep me company today. As well as the vultures, a few kestrels, buzzards and booted eagles were circling the hills around Izco, along with the usual red and black kites. Today added two new encounters to the mix: a pair of short-toed eagles – exceptional snake-hunters – and a young hen harrier, my first (and hopefully not last) of the Camino. I have an especial fondness for harriers, especially the ghostly grey males, whose long, tapering wings and bouncy flight always conjure up images of the endless meseta in my head.


The cattle-crowded foothills of the French Pyrenees seem like an age ago. We are now very much in crop country. It hasn’t had much of an impact on the flies, which are everywhere this summer (I suspect the two months of rain Spain had this spring has caused their numbers to explode this year), but it does make for considerably easier terrain.


Contrary to what the guidebooks say, Monreal does have a working bar/restaurante. The hospitalera should know – it’s her husband who runs it! So I will grab a pizza there tonight, before the last long march of the Camino Aragonés tomorrow toward Puente La Reina and the start of the next stage of my journey: the busier Camino Francés. At least, I hope it will be busier! There’s no guarantee in July, but it should at least have more than one pilgrim in the albergue from night to night! BB x

Camino VII: Out of the Woods

Albergue de Peregrinos, Sangüesa. 16.06.

I overslept today – by Camino standards, anyway. I’m pretty sure I set both alarms last night, but I have a habit of turning them off and falling straight back to sleep. Either way, it was gone six o’clock when I woke up today. Mari Carmen, the seventy-eight year old Valencian who is the only other pilgrim on the road, had already packed and gone. I dressed quickly and had breakfast, which had been left out for me in the dining room. I wouldn’t exactly call two slabs of bread with butter and jam and tea-making facilities a bargain – that cost me 6€ yesterday – but Ruesta is so cut-off from everything and everywhere else that there were no other options, and beggars can’t be choosers.

Gronze (the Camino website I’ve been using to map out the Voie d’Arles and the Camino Aragonés) describes today’s stage as “melancholic”. I thought that was probably a bit melodramatic, but it’s actually a pretty accurate adjective for the first hour and half. Leaving the abandoned village of Ruesta behind (I was genuinely the only person in the entire village when I left), the Camino snakes downhill to ford a narrow stretch of the Embalse de Yesa before climbing slowly back up the other side over the space of an hour. I usually like the forested stretches, as they can be more mysterious and refreshing than the unforgiving plains, and yet… something was off about this forest. It was far too quiet. There’s usually some birdsong in the early hours before the sun crests the hills, but over the space of an hour, I only heard one sound, and that was the screech of a jay far off.

I’ve often experienced this feeling in the presence of Spain’s false lakes. The Embalse de Yesa and its surrounding pine forests are entirely artificial. I saw a doe racing through the trees near the summit, and a red squirrel high up in the branches of a tree, but the lack of birdsong was chilling. It’s as though they keep a mournful silence for the drowned valley below, unwilling to disturb the rest of the watery dead.


I sometimes wonder if nature is laughing at us when we try to shape the world like her, or if she is just quietly disappointed.

As for me, I was quietly relived when the trees cleared and I was in the sunlit fields once again. The quails had returned, along with a host of finches and larks, and with my spirits restored, I set off toward Undués de Lerda.


Undués looks like many Aragonese hillside towns: built of the same stone upon which it stands, it has a habit of vanishing from sight under the cover of cloud, becoming obvious to the eye only when the sun reveals the shadows of its doors and windows. I arrived shortly before nine, but the town was still fast asleep, and everything from the bar to the church was shut up tight. So I moved on.

Near the Aragonese frontier, I saw something in the grass at my feet that made me pause. It was a swallowtail, and it wasn’t leaping into the air as they are wont to do when people draw near. On closer inspection, I think it must have had a run-in with a predator, because one of its swallowtails was missing and part of the same wing was damaged.


Known in English as the scarce swallowtail (on account of its rarity as a migrant in the British Isles), this species is actually fairly common in Spain. It’s not often you get to see one so close outside of a butterfly sanctuary, however, and the markings on its wings are really remarkable. They’re actually made up of thousands of scales, each one containing pigments like melanin or papiliochromes, that create a vivid array of colours used for sending messages, either to potential predators or partners. I saw a sign in a butterfly sanctuary on Tenerife where somebody had managed to make an entire alphabet just from close-ups from butterfly wing patterns. With nearly 20,000 specified of butterfly in the world, perhaps that’s not surprising.

This little fella was in a dangerous spot, right in the middle of the road, so I gently coaxed it onto my hand and then found a more sheltered spot in the verge where it might be out of harm’s way. Unless it recovers the ability to fly, it will probably end up as a snack for an enterprising bee-eater – a bird both large and nimble enough to deal with a swallowtail – so I hope it finds its strength.


A small stone marker in Basque lettering indicated that I had left Aragón and was now in the former kingdom of Navarra. The landscape has changed: the high mountains of Aragón, ever at my side for the last few days, have been replaced by a series of endlessly rolling hills, a patchwork of gold and olive green. This will be the scenery for the next week and half, until I reach Burgos and the meseta begins in earnest.

I was lucky to see one of Spain’s oldest traditions in action shortly after crossing the border. One of the cañadas reales crosses the Camino here, specifically the Cañada Real de los Roncaleses. These are the old migration routes across the country, where shepherds have led their flocks from north to south in search of fresh pastures since the medieval period. A source of milk, cheese and the precious merino wool, Spain’s sheep were a highly valuable commodity and the cañadas received royal protection and their own guild, El Honrado Concejo de la Mesta, which had tremendous privileges.

Nowadays, of course, merino wool can be found all around the world – you can thank Napoleon’s invasion of Spain for breaking that monopoly – but the shepherds still use these ancient pathways, as their ancestors have done for over a thousand years.


It’s been a pretty mild walk today, so it was surprising to see a mass of estivating snails on the way in to Sangüesa. They must have done this during the heatwave, when temperatures in some parts of Spain soared into the forties. They’re not dead, as such, but in a state of dormancy, waiting out the worst of the summer until they can return to life when the temperatures cool down.


Well, Sangüesa is the busiest town I’ve seen so far. The albergue is nearly full, though not with your usual pilgrims: these are almost entirely Spanish bicigrinos, a term used to describe pilgrims who travel by bicycle. It’s a portmanteau, but one can’t help the feeling that it’s almost always just a little pejorative, with many pilgrims feeling that their lycra-clad one-night companions are not true pilgrims in the strictest sense. The decibel count in the albergue has certainly gone up since they arrived, just in time to replace the building site next to the albergue and the slamming windows.

Still – it’s a good ease-in to the popularity of the Camino Francés, the most popular of all the roads to Santiago. I’ve enjoyed my own company for the last week, and though I’m looking forward to meeting all sorts of interesting people on the road, I will miss these long stretches of quiet. BB x