military

Calle Especería, Málaga. 16.40.

There’s no two ways about it. I’m a total Semana Santa junkie. If it wasn’t for Semana Santa falling within the school holidays for the first time in years, I probably wouldn’t be here at all. Given the choice, I’d be nowhere else for Holy Week. Spain – and especially Andalusia – simply does Easter like nowhere else in the world. The only reason I haven’t followed a procession all night this time around is on account of being in a swarming city. One day, if God should see fit to grant me that privilege, I should like to take my uncle up on his offer and serve the family’s cofradía as a costalero. That would be the only way to put a seal on my obsession with this phenomenal custom.

I was only half an hour off the bus back from Gibraltar when I was back out on the streets to catch the Wednesday night pasos. I didn’t have to go far: the Brotherhood of Nuestro Padre Jesús “El Rico” y María Santísima del Amor had just left their parish and were looping back around the Plaza de Merced. The rank and file nazarenos were dressed in robes of deepest blue, but some of them wore white cloaks emblazoned with the red badge of the Order of Santiago.

In their train was a group of women in black, wearing the traditional mantilla, a gesture of solidarity with the grief of the Virgin Mary. Known as manolas, they are a relic of a time before women were allowed to participate in the usual Easter celebrations, such as wearing the capirote or carrying the pasos. Until as late as 1987, it was forbidden for women to don the hood, and it wasn’t until some time after that it became common practice for them to do so. These days, wearing the mantilla is something of a badge of honour for young women, knowing that they are keeping an ancient tradition within a tradition alive.

I allowed myself an hour’s respite – mostly to charge my phone – before heading back out into the night to see the processions by candlelight, when they truly come into their own. I was lucky to get a spot at all. Being such a major annual event, many malagueños know to stake out a spot early to get a good seat – quiet literally, in fact, as a number of the principal routes were lined with foldable deckchairs from eight o’clock in the morning!

Málaga’s guiris don’t seem to be huge Semana Santa junkies. By nightfall, they had mostly retreated to their hotels, leaving the streets to the locals. As such, with a couple of exceptions during the night, the dominant language in the street was that wonderfully ebullient andaluz, best spoken a gritos. My mother likes to collect sugar packets from cafés, and Spain has a quaint habit of decorating theirs with quotes. The only one that has always stuck with me is the incredibly Spanish ‘lo que vale la pena decir se dice a gritos’ (whats worth saying is worth shouting), which is probably one of the most Andalusian statements around. And to think I once found their accent impenetrable and annoying…! Heresy. Now it’s nothing short of music to my heart.

Another beautiful tradition of Semana Santa is that of the bola de cera. As the sun goes down, the nazarenos light their long candles – hardly necessary in a city as well-lit as Málaga, but an essential part of the spectacle. They need to be long to last the night, and it’s for this reason that the nazarenos all wear gloves, to stop the hot wax from dripping onto their hands.

In Andalucía, there’s another layer to it. Every time the procession comes to a halt, children run out into the street and ask the nazarenos for the wax from their candles.

They collect it on little sticks with a coin attached to the end – or using last year’s wax balls, if memory serves – and compete to see who can get the biggest ball of wax by the end of the night. It’s an old way of keeping the younger children entertained during the long hours of the processions, which usually go on well past midnight.

Honestly, it’s just incredibly endearing to see how wholesome this little game is. Sure, Spanish kids love their mobile phones just as much as (if not more than) English kids, but you don’t see a lot of English kids collecting wax or playing with spinning tops in the streets. I still have very fond memories of playing dodgeball and pilla-pilla in the streets with my friends when I was growing up out here. There’s just a bit more variety in the games that Spanish kids play. I want that world for my kids, if I should be so lucky to have children of my own someday.

There was a bit more of the behavioural policing tonight that I’m used to seeing in the pueblo: silver-staffed nazarenos striding over to give a ticking off to younger penitents who might have broken rank for a moment to gossip or talk with friends and family in the crowd. I’m always amazed by how quickly the nazarenos are recognised by their peers in the street, but then, if a ewe can tell its own lamb from its call alone, is it is so hard to imagine that a mother can tell their child from their eyes or gait? Perhaps not. We may not have the heightened senses of some of our animal friends but we are mighty indeed.

The one transgression that wasn’t being quite so closely monitored was the clustering of nazarenos around the glow of a screen at every stop – particularly in front of the Irish bar, where a large telescreen was playing the Real Madrid/Arsenal game. One nazarena was accompanied by her boyfriend, her black robes and his hoodie bathed in green light by the game on his phone, while a cluster of six nazarenos stopped to catch up on the replay, courtesy of one of the costaleros.

It was obviously an important game (what do you expect when Real Madrid are playing?) and it ended in a crushing 2:1 defeat for Real Madrid, but thanks to the greater task at hand of the procession, you wouldn’t have noticed. That said, I suspect that a Spanish victory might have been very noticeable: Spaniards don’t celebrate in silence.

To round out the night, a wing of the Spanish Army – specifically its Almogávar paratroopers – paraded by, accompanying their image of the Virgin Mary on her journey through the city. Lots of Spaniards come to town to see the Legion, but the Almogávares were a bloody good warm-up act, performing a number of impressive drills and acrobatics with their weapons as they marched.

Like a lot of military terms – including our own admiral – the word almogávar is Arabic in extraction, deriving from the word al-mughāwir, a light infantry raiding unit used by both the Moors and the Spanish during the Reconquista. Spain owes a lot to its Islamic past, from saffron and stirrups to rice pudding and the police. Slowly, I think the country is starting to appreciate its coloured past a bit more.

I’d better leave it there, or I’ll have bored you stiff with Semana Santa stuff – and I’ve still got one more night’s work to report! So stick around – the best is yet to come! BB x

When Eyjafjallajökull erupted and grounded flights across Europe, I was one of the last to hear of it. Indeed, my mother and I knew nothing of it until we got to the airport, only to be told there’d be no flights for several days because of the Icelandic volcano – didn’t you see the news? It wasn’t even for want of connectivity to the outside world, though I was spending a couple of days in the marshy outpost of El Rocío at the time, but because Spanish news the night before decided to prioritize a report on whether Spaniards actually react to STOP signs, as they’re written in English, over the eruption. Of all the nights…

Last night, once again, the world was rocked by explosions of a very different, more sinister nature, and I slept through them unawares – until I saw the news this morning. And if I’m being totally truthful, I heard plenty of explosions last night here in Extremadura, but they were all of them of my own making. IS declared its actions to be an act of war this morning, and another great and terrible power made a similar declaration the night before – in my head.

I’m here in Cáceres for the Fiesta de las Tres Culturas, ostensibly to do a bit of sightseeing but primarily in search of inspiration for my novel. Cáceres is a stunningly beautiful medieval city, especially so when the town is kitted out with a giant medieval market and the townsfolk are all dressed up. There are crepe-peddlers from Lisbon, camel farmers from Valladolid and a musical troupe from Tetouan, to name just a few. And of course there’s at least one Englishman wandering about the old city with a sketchbook, snatching the occasional character out of the street with his pencils. All in the name of the novel. As I’m now set on nothing else for a career, I’ve started to take this writing malarkey very seriously.

Last night I was scripting the grand denouement of my saga, involving a terrible siege and the destruction of several beautiful buildings, as is necessary for the eventual outcome. As the bombs went off in Paris and gunfire turned the streets into a second Beirut, I had musket and cannon salvos in my head. That the idea came to me at around the same time as the attacks began is probably pure coincidence. The realization this morning of said coincidence made me feel quite sick. Everybody in the hostel cafe was silent with their eyes fixed on the TV as the ticker tape spelled out Spain’s reportage of the dreadful events of the previous night. The whole of Paris in a state of emergency? Citizens told not to leave their homes and the army deployed onto the streets? It’s like something out of a story in itself. And once again, we’re told the perpetrators were operating under the shadowy veil of IS. A war of a very different nature to the ones going on in my mind. There, in the simplified romanticism of my imagination, there are always two clear sides, figures of questionable authority in leading roles on both fronts, and a battleground on which to resolve any dispute by military force.

Not so in the real world. Twenty-first century warfare is a far more sinister affair. It’s international. A war of proxy, of shady political dealings and old worlds dragged unwillingly into democracy and the present day. Of drone strikes and mobile phones. Skirmishes fought in the East are avenged by agents operating upon the civilian population in the West. A state of total war where nobody is safe, from the soldier out on manoeuvres in Damascus to the man back home who used to deliver him the mail. At least, that’s as much as I remember of the term from my wrangling with A-Level History (before it got tedious and became the study of historians and social policy, not kings).

In short, I don’t have the foggiest as to how to react. I’m just a wannabe author voicing my feelings as they come to me. Ask a history or international relations student for their views if you want a kernel of experience: my foray with Charlie Hebdo showcased my inadequacy for dealing with such weighty matters in a succinct, un-detached manner. That’s only natural; growing up as a writer, I’ve fought hard to hold on to my imagination, and with it the childish way of seeing things as fair and unfair, good and evil, where everything can be tied back to the condition of the human heart. Mine, at the very least, is a gentle one, and it doesn’t take much to make it bleed. Hence the moniker. But it would do us all well to remember that at the heart of this long and terrible nightmare are human beings like you and me.

Personally, I ask for no swift vengeance on IS and its agents. A beast pushed into a corner is capable of unpredictable ferocity, and we’ve been pushing for long enough. The wave of violence will only spiral out of control, and many innocents will be caught up in the whirlwind before it’s over. That being said, I sincerely hope that the surviving perpetrators feel the weight of every casualty in their hearts. Some villains are unshakeable in their resolve – I turn you to fiction once again: Iago, Moriarty, the Joker and all the martyrs and psychopaths of that nature – but under the cloak of a righteous cause, there’s as human a heart, imbalanced and afraid, as everyone else.

At least, that’s my way of looking at it. I’ve probably got the wrong end of the stick as usual, but writing is my trade, and if I must write, it will be from the heart, and mine currently hurts from all I’ve seen and heard. My thoughts and prayers go not just to the people of Paris, but to the beleaguered Syrians themselves, for whom this dark threat is ever at hand, and who, fleeing said terror, have found so many European powers that bow not to the strength of their humanity but to whatever quota they deem acceptable; to a land that, for all its sympathy, continues to look to its own, until its own become the targets. To them, and to all the victims of terror around the world, in whatever form it may take, Eastern or Western.

I never did believe in Utopia, and I never will, but the sooner we can put an end to this shadowy decades-long war of terror, the better. BB x