The Lost City

Cerro del Sol, Granada. 12.56pm.

They call it the Cerro del Sol, but the sun is hidden behind a white haze of cloud. It covers the snowy peaks of the Sierra Nevada so indistinctly that it’s hard to see where the snow stops and the clouds begin.

It’s pretty quiet up here. There’s a general soar of traffic on the road up to the skiing station of Pradollano in the Genil valley below, but beyond that – and the occasional rev and growl of some larger engine – it’s just me, the butterflies and the birdsong up here. Mostly fritillaries, coppers and marbled whites, though I did see a beautiful swallowtail float by a moment ago, before I put my cardigan over my head to shield my eyes from the white glare of the sun. It shines brighter than the garden Star-of-Bethlehem at my feet. Such a beautiful flower – I’m not sure why I never noticed them before.


I’ve come up here to write – and to heal. I didn’t sleep well last night. Some wounds, it seems, take a long time to mend. So I’m up in the quiet of the dehesa, in the hills east of Granada, soaking in the best palliative that nature can offer. Herself.

The occasional buzz of a fly. The twitter of a pair of pallid swifts racing by. The summery buzz of a grasshopper and the chuk-chuk-chukar of a partridge somewhere in the scrub far below.

A couple of Sardinian warblers are engaged in a territorial dispute in the broom bushes below, rattling off their warnings like Gatling guns. And always and everywhere, I can hear the song of blackbirds – an ever-present symbol of Granada.

This is the Dehesa del Generalife. I suspect the Moorish sultan of old must have come hunting here with his retinue in the days of al-Andalus, as these hills are teeming with small game: wood pigeons, partridge and rabbits (I didn’t see the latter, but this is absolutely their kind of terrain). What a sight that must have been: the Moorish sultan and his hawks, looking up at the snowy peaks of the Sierra Nevada and across the Vega of Granada.

It’s far too easy to see why this place bewitched the Romantics and scores of travelers back in the day, before the modern tourist trade sank its teeth into the place. Well, here’s a corner of Granada they haven’t spoiled: quiet, ancient, magical. Sure, it’s an hour’s hike from the Alhambra, but some things are worth the trek.


On my way up here this morning, I paid a visit to the Capilla Real to see the tombs of Fernando and Isabel, the Reyes Católicos. I figured I’d made the voyage to El Escorial to see the other kings and queens of Spain, so I ought to pay my respects to the ones who started it all.

A surly security guard at the door gave me a long, hard look as he waved me in and warned me not to take any photos. I indicated the notebook and pencil in my hands and asked if I could sketch. He didn’t reply. His stoney expression might have been cast in the same marble as the sarcophagus behind him. I guess he didn’t see the joke.

It’s funny how some people get so uppity about tourists taking photos, but nobody ever seems to mind a sketchbook. I’ve stood on street corners for up to an hour sketching and nobody bats an eyelid, but whip your phone out in some places and there’s hell to pay.


I bought a couple books in the gift shop (I needed some reading material and they were relatively cheap, by Spanish standards) and climbed back up the Carretera Empedrada through the Alhambra forest, where I stopped to check in my flight for next week and sort out tomorrow’s bus to El Rocío. An enormous tour group of German pensioners ambled by. There must have been at least sixty of them, perhaps more. They were followed not too far behind by two outings from a Spanish private school – recognisable by the distinctive shade of blue uniform that is so popular with colegios privados out here.

That figure of eight thousand a day I heard yesterday really does seem more believable when you stop for a while and watch the tourist traffic.


A short amount of time in the wilderness was enough, so around midday I dusted myself down, left the swallowtails to their games and headed back the way I came. When I came to the Alhambra, I took the right fork this time, following the Cuesta del Rey Chico down along the Acequía Real. It’s a steep descent (and an even less forgiving ascent) but it follows one of the main water channels right down to the Darro, so you’re accompanied all the way down (or up) by the most beautiful sound of running water. The Alhambra’s watchtowers serve as waymarkers: the Tower of the Captive, the Tower of the Judge, the Tower of the Peaks, and the Tower of Comares, the seat of the Sultan of old. The Sultan and his family may be long gone, but their waterworks are still running as they did then, six hundred years ago.


As I came down the hill, a thought came to me that had come several times now since I arrived in Granada. Who would not defy the world for such a place? Who would not have fought off the very hordes of Hell itself to defend this paradise on Earth? And what greater heartbreak can there be than to be banished forever from a place that was more than just a home, to know in the very depths of your heart that you had lost the keys to Heaven itself?

It’s not hyperbole. I’m merely paraphrasing the laments of the Andalusian poets of old when Granada fell to the Christians in 1492. It puts my own petty broken heart into a much-needed broader context. There was a sense of loss here far greater than anything a single heart can withstand. I have felt the tremors of it before in Sevilla and Córdoba, but nowhere stronger than here, the last bastion of the Muslims in Spain. Such a raw outpouring of emotion leaves a mark. Ghost stories would spring from it in more credulous parts of the world. Here, it is an indistinct melancholy – something in the air that once was, and is lost forever in all but memory.

Writing two hundred years before Granada’s demise, al-Rundi’s lament for the fate of Sevilla captures the grief:

A pretty lady, splendid as sunlight,
Her beauty just like coral and jewels bright,
Dragged off by infidel for rape most vile,
Her heart perplexed, she’s crying all the while.

Abu al Baqa’ Al-Rundi, Ritha alAndalus

I wonder how the Muslim tourists to the Alhambra feel upon seeing such a place? There do not seem to be as many as I remember.


One week remains. Tomorrow, I make for a place that has always been close to my heart: my Granada, my Jannah, my paradise on Earth. It looks like it will be a rainy weekend. But nothing could put a damper on the thought that I will see that place again, after all this time: El Rocío. BB x

Deep Song

Pensión Matilde, Granada. 22.58.

Like most days where I crammed far too much into one day, this one is going to be difficult to write about. I’ve had writer’s block for the last few hours just trying to get started. So I’ll try to go over the highlights.


This morning began with a side of churros con chocolate at Café Bar Bib Rambla, an old haunt of my mother’s when she was on her travels around Spain back in 1988. It was just as good as she described it. Churros are definitely a once-a-year treat – I can’t quite justify any more than that – but Spain’s fondness for warm liquid chocolate is definitely something I share. I needed to kill some time (and break down some paper money into loose change) between the wash and dry cycles in the laundromat, so it was good to kick back and relax in a café that has stood the test of time.


After wrestling with the laundromat and coming away with a clean load of washing (yay!), I went back into the city in search of my Alhambra ticket. Along the way, I dropped in on the Cathedral, hoping to see Fernando and Isabel – and completely forgetting that they’re not interred within Granada’s cathedral at all, but in the Capilla Real next door. There’s a separate entry fee of 7€ for each, coming to 14€ if you want to do both. Of course, if you have the Alhambra card (which I also completely forgot I had bought) then both are covered. So I felt a little bit gulled.

Granada’s cathedral is… well, I’ve heard it said that it’s one of Spain’s most beautiful, but I’m not convinced. So many of them look the same, and while it may have its merits, it suffers from the same problem as the Cathedral of Córdoba: it’s sitting in the shadow of something truly unique and far superior in style. Santiago de Compostela boasts a spectacular cathedral, as do Salamanca, Barcelona and León, but Granada… I won’t get on my high horse about it, as my feelings are rather strong.


I popped into the Palacio de los Olvidados, mainly to check out an exhibition on the Inquisition (a long-term interest of mine) but also to investigate their collection of colourful art prints of Federico García Lorca, Spain’s greatest poet. I don’t know his works nearly as well as I should, so I’ve bought a couple for my classroom to inspire me – and the kids, of course. There’s a good possibility that he and my great-grandfather knew each other, as both belonged to poetic circles in the same part of the country and espoused left-wing ideals at the beginning of the 20th century – before the regime got to them both.

That alone should give me cause to dig a little deeper, but it’s the revelation that he was a musician – this has come far too late for a self-professed Hispanophile like me – that has really stuck with me. I must read his Poeta en Nueva York when I get home.


By the time I got up to the Alhambra, the brilliant blue skies of the morning had been concealed behind a glaring white haze. Thank goodness I got my winning Alhambra photos years ago, or I’d have been really quite miffed. No, this time, I relied upon my sketchbook. I spent almost half an hour in the Mexuar, the modern entryway to the Nasrid palace complex, sketching the stucco archway overhead.

A neat trick to carrying a sketchbook is that you can listen in on guided tours without looking like you’re obviously listening in. Another neat trick I have up my sleeve is that language is no barrier: in the half-hour that I spent in that spot (and another half-hour by the reflecting pool) I got the drop on an Italian tour, two Spanish tours, a French school group and their guide and a couple of English tours. I didn’t catch a word of the Polish tour, but six out of seven isn’t bad.

Did you know that the Alhambra receives – on average – around eight thousand visitors per day? That makes it not just one of Spain’s most popular tourist attractions, but an incredibly difficult job for the palace’s restoration team. Given proper care, floor tiles can last up to a hundred years until they need replacing. But let’s face it, your average tiled kitchen floor isn’t being manned by eight thousand new cooks every single day of the year.


In times gone by, men like Washington Irving had to step in to stop tourists from chipping tiles and plasterwork off the walls to take home. These days, it’s all the security guards can do to stop the school groups and Korean selfie seekers from leaning against the pillars and posing against the walls, rubbing away pieces of the past with every vanity shot.

Seriously – the number of peace-sign poses that some of the tourists were throwing… You’d think they were wandering around a Comic Con event rather than a medieval Islamic treasure.


Once, this place was even brighter. The faded beige stucco on the walls would have been covered in a rainbow array of colours, some of which can still be seen in the cracks in you look close enough. The lavish gold leaf and furnishings are, of course, long since gone, stolen by treasure hunters from the time of the Sultanate right up until the late 1800s. There were once carpets and drapes all over the place, too, but these were removed by the conquering Spanish as a fire hazard in an early concern for health and safety. I remember reading somewhere that they also had the floor lowered as the windows were too close to ground level, but don’t quote me on that. The Alhambra has been restored and modified so many times since its construction that it’s probably a far cry from what it originally looked like: a ship of Theseus or Washington’s axe, depending on which take on that metaphor you prefer.

I’ll tell you what was jolly nice, and that was seeing the Court of Lions. It was under heavy scaffolding when I last came here in 2011, so it was the only first-time experience I had on the tour. This enigmatic feature of the Alhambra really stands out, especially as depicting the physical form is usually proscribed in Islam. The fountain and its accompanying lions have long been a symbol of the Alhambra, though they were a late addition to the complex. It’s thought that they weren’t Islamic in origin at all but rather Jewish, as the fountain is believed to have come from the house of the Jewish poet Yusuf ibn Nagrela. The logic checks out: there are twelve lions in all, one for each of the tribes of Israel, and two bear the triangular insignia of the tribes of Judah and Levi on their heads.

It is, at least, an interesting theory.


My visit was cut short by the fact that I’d booked myself in for a tablao flamenco at the Palacio de Olvidados – yes, I caved in. And I am so very glad I did. I was worried that I’d find a lot of half-baked flamenco in town, but this was nothing short of spectacular.


There’s a depth to flamenco that just isn’t there in a lot of other folk music forms from around Europe: a heart-rending, wailing passion that can only be truly understood by the descendants of a people cast out and rejected everywhere they went. This is the soul of the gypsy on full display: naked, passionate and rebellious.

You could argue that the same case means white people can’t sing gospel music. I’d listen. Goodness knows I’ve had to table that argument before. But just because you don’t belong to a culture that produces a certain kind of music, that doesn’t mean it can’t move you.

I’ve no gypsy blood at all – as far as I know !but Flamenco moves me. It had always moved me. For whatever reason, Flamenco shoots straight to my heart and draws tears from my eyes. There’s a rawness to it, a gutsy, authenticity to its passion that is hard to find elsewhere. The voices of the singers tremble and fragment like a scream or a wail, and sometimes that’s exactly the point.

Don’t forget: the gypsies weren’t just ostracised, they were actively hunted as subhumans for years. Spain’s gitanos were the subject of hatred, scorn and outright violence since they arrived in the peninsula shortly before the fall of Granada. Being beyond the law, as it were, they were frequently targeted for enslavement, either in the mines or as galley slaves, which was essentially a death sentence in all but name.

In 1749, King Fernando VI organised the Gran Redada – the Great Gypsy Round-Up – with the express purpose of wiping out the country’s gypsies once and for all. Though not a genocide in the strictly modern sense, as the plan was to imprison rather than execute, the Redada’s stated aims of separating the male and female Roma and thus preventing them from “bringing about another generation” amount to the same thing.

And that’s just Spain. Holland and some German territories held heidenjachten (literally “human hunts”) until at least the 18th century, showing just how far the dehumanisation of the European gypsy could stretch.

Small wonder, then, that there is so much pain and anguish in the voice of the gitano. There’s centuries of agony to draw on.


Not to be dismissed is their footwork. Flamenco is as much a dance as it is a music form, and perhaps more so. There is no stately rhythm to follow, no pattern to predict: flamenco flows like water, where every drop runs its own course to the finish. Here, the dancers seem to lead the musicians. The eyes of the singers and the guitarist were on the dancers’ feet at all times, anticipating their every move.

I was enthralled. I adore flamenco. I love its maddening rhythms, its utter freedom, its unpredictability. Perhaps that’s the naturalist in me: it’s nature in musical form. I wouldn’t be the first to compare flamenco to a wild bird or beast and I won’t be the last.


Right – that’s quite enough for one day. Time to go and explore some book shops before they close. BB x

The Quick and the Dead

Pizzería La Toscana, Santa Cruz de Tenerife. 19.55.

It’s raining here in Santa Cruz. There are quite a few guiris about – they’re the ones wearing shorts and popped-collar polo shirts despite the lowering grey skies – but they’re nowhere near as numerous as I thought they’d be. There are snatches of German, Dutch and Estuary English drifting from restaurants, but Spanish is by far the most common language spoken in the street. I find that encouraging, somehow.


Santa Cruz is a world away from the Elysian bliss of Chinyero. It’s a busy, 24/7 port town sandwiched between Tenerife North Airport and the tourist resorts of the south coast. Its harbour, one of the busiest in Spain, is a major stopover for cruise ships plying the Atlantic, just as it was for the early European voyages to the Americas, riding the Canary Current in a wide arc to the Caribbean. It’s one of the two capitals of the Canary Islands (the other being Las Palmas) and as such commands a sizeable proportion of the island’s population: nearly half, by some estimates. Like the greater part of Granada, the city began as a military camp, built by the Spanish in 1494 during their campaign against the Guanches / invasion of the island, depending on your sympathies.

It can seem like a characterless tourist metropolis at first, but there’s a lot to see once you start to scratch away at the surface.


The Plaza de España is a good place to start. In most Spanish cities, a square with the same name is usually right at the heart of the city. Here, it’s on the seafront. A guagua goes by, proudly displaying its green credentials (more than 70% of its fleet are hybrid vehicles). Opposite the bench where I’m sitting, a sanitation worker in a matching shade of green has eschewed conventional tools for a palm branch, a far more traditional (and renewable) method for street-sweeping. Alongside the usual plane trees – an effective biofilter used across Europe – a number of more exotic trees spring up out of the parks and gardens, including a few isolated dragon trees. Santa Cruz is wickedly green, as cities go: more than 80% of its municipal territory is a natural area, largely due to the Anaga Park which shoots up to the heavens from the city’s edge. In ecological terms, here is a city that is punching above its weight.


Next to the Plaza de España is an imposing sculpture, flanked by two silent watchmen: el Monumento a los Caídos, one of several Monuments to the Fallen that can be found across Spain. These sprung up under Franco’s dictatorship and many – including this one, if the stories are to be believed – were built using the forced labour of political prisoners. As such, there’s an ongoing campaign to have the monument altered to reflect the changing political landscape as Spaniards come to terms with the legacy of the dictatorship, nearly fifty years after Franco’s death.

It’s worth winding the clock back even further. What of the Guanches? Does this monument also honour those who gave their lives for Spain by taking these islands by the sword? I’m not one for presentism – it’s utterly absurd to judge the actions of those long dead by the quicksilver standards of contemporary ideologies – but I do think their story needs to be remembered.


One place that tells that story is Santa Cruz’s MUNA, the natural and archaeological museum. Don’t be put off by the reviews – it’s an incredible collection, but there are clearly a lot of half-arsed British tourists who visit and expect their monolingualism to be catered for, which is both arrogant and imbecilic. It’s also only 5€, which is a steal compared to some of the rates charged by similar museums in the UK… especially when you see what it contains.

The ground floor has an interesting feature on the formation of the islands, as well as some of its wildlife and how it came to be there. The first floor houses a collection of animals and insects (including a very large collection of butterflies) as well an array of archaeological finds from around the Canary Islands, from prehistory through to the time of the Romans and right up to the Spanish conquest in 1494.

There are a few mysteries still waiting to be solved that the museum nods to: were there once ostriches on the islands? What happened to the giant tortoises? Were the islands named after the seal colonies, or the large dog skulls found on the island? Did the giant lizards disappear, or did they simply shrink over time? And were the Canaries the inspiration for the Hesperides, the islands at the edge of the world where Heracles performed his penultimate labour?


Something more flesh (though perhaps less blood) than these mysteries can be found on the second floor, where the MUNA keeps its most precious artefacts of all: the mummies of the ancient Guanche people.

Before the Spanish came, the ancient Guanches of Tenerife had a custom not too dissimilar to the ancient Egyptians of mummifying their dead. Their origins along the Mediterranean coast of North Africa may go some way to explaining this practice, though it does not appear to have been a universal custom across the islands. Some of the mummies are in an incredibly well-preserved state, displaying most of their teeth and a full head of hair after nearly a thousand years. Wrapped in goatskin hides and concealed within caves and necropolises around the island, they have weathered the passage of time remarkably well.


Time, perhaps, but not the passage of man. Napoleon’s invasion of Egypt led to the discovery of many ancient Egyptian tombs and their treasure, which was one of the factors that started the 19th century archaeology boom. Guanche artefacts – including their mummified skeletons – were part of this mania. For hundreds of years before that, mummies found on the island had been dug up and carried off by enterprising scavengers. One tomb, Uchavo, was said to have contained nearly one hundred mummies when it was discovered. Mere days after the news broke out, the public broke in, taking with them – of all things – an enormous number of lower mandibles, which seem to have been the most valuable (and probably transportable) part of the mummies.

It’s for this reason that so many of the remaining skulls housed within the MUNA are missing their jaws. As to where these ended up, that’s anybody’s guess: doubtless they are now scattered far and wide, not just across the island but around the world.


Who were they? Such care was taken with some of the dead that they must have been menceys or kings of the Guanches. Mummification was a royal prerogative in ancient Egypt, so it stands to reason that the Guanches might have thought along the same lines.

While Tenerife has made some successful overtures for the return of its dead – with two returning from as far as Argentina – at least ten of the Guanche mummies are still held in collections around the world, with six in Paris, and one each in Madrid, Cambridge, Göttingen and Canada.

Nobody knows how many others may be out there, or in what state they may be in, but it is likely to be at least in the double figures. Sadly, most of those transferred to Germany were lost – along with many other relics of the ancient world, including the remains of the enigmatic spinosaurus – during the allied air raids in World War Two, which saw a number of museums razed to the ground. A Viking funeral, then, for a Guanche king or two – though perhaps not what their families had envisioned for their journey to the afterlife.


A fitting coda to the fate of the Guanches can be found in a temporary exhibit in the museum’s basement. Here, in a large and well-lit room, is a collection of a more modern tragedy: the African migration to the Canary Islands. Known as the ruta canaria, it is one of the most dangerous immigration routes in the world, since those making the trek in simple dugout canoes are at the whims of both the sun and the Canarian current which, if poorly timed, will carry the little boats out into the merciless wastes of the Atlantic Ocean. Most who make it that far will perish long before their boat washes up on the coast of the Americas.

This is, of course, how the first Canarians arrived in these islands many years ago, but with tighter security around the shorter but in some ways even more treacherous Mediterranean crossing, many African migrants continue to put their lives on the line to reach European soil – even if that soil is closer to Africa than any European territory. It’s also a growing concern: 2024 saw the largest number of migrants yet arriving on the shores of the Canary Islands at 46,843.


Behind each number is a harrowing personal journey, which is just as likely to end in misery or a body bag as it is in success. And even when they get here – what then? Do they find the Europeans any more welcoming than the countries they left behind them? What do they make of the hordes who descend upon these islands in the summer, riding in and out on cheap flights without a care in the world?

In one corner of the room there is a small exhibit, positioned almost exactly three floors below the Guanche mummies. It consists of an empty body bag on a rocky beach, scattered over with photographs like votive offerings. It’s a reminder that the dead who wash up on these shores, though faceless under black polyethylene veils, are not mere numbers, as the politicians would have you believe, but people whose journeys have come to an end. It’s our duty, if not our right, to make sure that their stories go on, so that their sacrifices are never forgotten.

The Guanches might be long gone, along with the giant rats and tortoises who came here before them, but the story of migration in these islands goes on. BB x

The Hall of the Dead

San Lorenzo de El Escorial, 13.45

A shadow lies upon his tomb, in Moria, in Khazad-dûm. The Company stood silent beside the tombs of the kings of old. There were many recesses cut in the rock of the walls, and in them were large iron-bound sarcophagi of black marble. Frodo and the Company stood in awe, but Pippin felt a compulsive urge to reach for his iPhone so that he might share the spectacle on Instagram. He held it aloft, and for a moment it glimmered, faint as a rising star struggling in heavy earthward mists, and then it issued forth a minute heart of dazzling light, as though Eärendil had himself come down from the high sunset paths with the last Silmaril upon his brow.

“No photos!” barked the security guard, gesturing wildly in Pippin’s directions, before muttering a loaded “turistas” under her breath.


In the year 1563, Felipe II ordered the construction of an enormous palace in the foothills of Monte Abantos, partly to commemorate his victory over the French at the Battle of San Quintín, partly as a country retreat where he could hunt big game, but perhaps most importantly as a necropolis for the Hapsburg line. Here, entombed within the bowels of the largest Renaissance building on Earth, lie the remains of almost every king and queen of Spain of the Hapsburg and Bourbon lines.

To get here from Madrid, you have to catch a bus from Moncloa. Spain is steadily catching up to the rest of the world as a cashless country, but most of the local bus companies are still coin-operated. I was delayed by an hour because my first attempt to board was a flop: the driver thought I said “puedo cobrar” instead of “comprar” and wagged a finger at me, saying “yo cobro, pagas”. Granted, I had a cold, but I’m pretty sure I made myself clear. I was honestly so ruffled by his wagging humour that I forgot I did actually have a ten euro note on me, so I got off the bus and went in search of breakfast and a cash machine – and a few plasters for my wounded ego.

The next bus driver wasn’t a wisecrack, so I had a very enjoyable ride across the dehesa. To the north of the road to El Escorial, the snowbound peaks of the Guadarrama rise up out of the plain, its mantle pure and unspoilt by the ski-lifts and stations that criss-cross similar ranges in Central Europe. At one point, the road crosses the Valdemayor reservoir, and on a cloudless day such as this, the mountains rise again into the mirrored surface of the blue waters.


The centrepiece of El Escorial – as is so often the way with Spain’s grandest architectural treasures – is an enormous basilica, featuring a collection of saintly portraits, painted ceilings and a gilded reredos of jasper and red granite that stands an eye-watering 92 ft tall. As if that weren’t enough, the high altar is watched by the sentinel eyes of life-size bronze sculptures of Felipe II and his father, Carlos V, and their respective families, eternally offering their prayers to God above the crypt where their bodies are interred. It’s no great leap of the imagination to compare El Escorial to the Valley of the Kings: should it fade into memory someday, the discovery of the altarpiece alone would be an archaeologist’s field day.

The comparisons don’t end there. Much like the triumphal engravings of Ramses’ victory at Kadesh in Abu Simbel and Trajan’s Column in Rome, El Escorial’s “Sala de Batallas” (Hall of Battles) testifies to the martial prowess of the Habsburg line, depicting the greatest victories over the French, Moors and other enemies of the dynasty across over a hundred metres of fresco. That’s ten times the length of my mega drawing and eight times the height. I clearly missed my calling by four and a half centuries.


As well as a hoarding place for countless royal artefacts (including one of the largest collections of holy relics in the world, numbering around 7,500), El Escorial is most widely known as the final resting place of Spain’s monarchy from the early modern period on. These most haunting treasures of the royal palace can be found in the innermost depths of the palace complex, entombed within vaulted marble sarcophagi that contain the remains of princes, consorts, bastard sons and daughters and other high-ranking members of the Hapsburg line, right the way up to the present. The blank headstones above the sarcophagi in the last rooms sit waiting for Juan Carlos’ relatives and their progeny.


If that weren’t chilling enough, one of the rooms features an enormous marble monument to those of royal blood who perished before puberty, marked with A or B to differentiate between the Austria and Bourbon clans. With their famous predilection for morganatic marriages, it’s perhaps no surprise that so many infantes never made it to adulthood.

In the deepest reaches of all, far below the palace itself, is a golden chamber called the Panteón de los Reyes. This is the Habsburg Holy of Holies, where the bodies of the kings and queens were laid to rest: from Carlos V, who oversaw the conquest of the America’s and the birth of the Spanish Empire, all the way up to Alfonso XIII, exiled in 1931 by the short-lived Spanish Second Republic. In a single 360° turn you can see them all. There can be few places in the world quite like this, where you are quite literally encircled by the tombs of the kings of the past.

In such a sacred space, photos are, quite naturally, forbidden – but that didn’t stop a couple of Korean and American tourists from trying. I just carried out a quick sketch in my journal and was done with it. Nobody ever seems to mind the sketching. I wonder why that is?


Outside, the air is a lot less oppressive. A number of articles describe the location as “austere”, and I can imagine that in the grip of winter it may well be, but under the warm spring sunshine it is anything but. A cool wind blows down from the snowy mountains, but it is accompanied by a warmth in the air, sweeter with the scent of cherry blossom. Crag martins and wagtails twitter merrily over the pool, and in the dehesa beyond, I saw (and heard) a family of one of Spain’s most beautiful birds of all, the Iberian magpie, a relic of the Ice Age whose nearest living relatives can be found in eastern China. As I watched them hopping around in the branches of the nearest tree, a little owl flew into sight, calling to its partner in the valley below.

Finally, the greatest sight of all. As I made my way back to the bus station, a lonely black shadow came down from the mountains, casting an unmistakeable silhouette against the intense blue of the Spanish sky: a griffon vulture, the true king of these mountains. They were here long before the Hapsburgs and will be haunting these hills long after they have been forgotten.

I have been fascinated with vultures since the first time I saw one. That boyish glee I get when I see that shape in the ether hasn’t gone away after twenty years. I don’t think it ever will.


Austere? The building, perhaps, in true counter-reformation style, but the location? Hardly. I don’t think Felipe needed much convincing. If I had all that Habsburg money floating around, I’d have wanted to end my days here, too. BB x

Amber and Ashes

Warsaw is a strange town. For a European, at least. It’s like looking at a replica – which is not so far from the truth at all, as the city was razed to the ground with unparalleled savagery on Hitler’s orders. It seems absurd that I stayed in buildings in the US this summer that were older. But, there we are. It’s a testament to the Poles’ love for their capital city that they rebuilt the place brick by brick, presumably at no small expense.

I’ve come to the centre of the Old Town in search of amber for my mother, to replace a pair of cherished earrings lost long ago. I wanted to visit the Polish Jewish Museum and the Warsaw Uprising Museum, but as luck would have it, those two museums – and only those two – are closed on Tuesdays. So I do one of my usual make-it-up-as-you-go walking tours instead.

The usual global parasites that infest the heart of Europe’s ancient cities have been mercifully kept outside the old town walls: the lurid glare of the Hard Rock Café, Costa coffee and the Golden Arches can be seen from its outermost streets, but no further. Along with the usual array of anachronistic American college jackets with Warsaw splashed across them, quite a few souvenir shops appear to be selling tee-shirts with the city’s name in Star Wars font. One even has a chibi Darth Vader next to the slogan “I love Warsaw”. It seems a little tasteless to have a man infamous for his hatred, wanton destruction, ruthless repression and stormtroopers (and who isn’t even the obvious real life counterpart) associated with a city like Warsaw, but perhaps the irony was lost on the designers.


Not far from the city centre stands a miniature statue atop a plinth, just outside the city walls. It depicts a child soldier, an anonymous victim of the Warsaw Uprising. It is a stark reminder of just how young the rebels were: the average age of the insurgents was only seventeen. One has to hand it to the incredible courage of the Poles for standing up to the might of the Third Reich, when they were all but trapped under the heel of the Führer’s jackboot.


Nothing remains of the Jewish ghetto, which was considerable. Similar ghettos in Spanish cities are minute by comparison, despite Spain once housing a not insignificant percentage of the world’s Jews. There are nods to what once was: a metal plaque cuts across the road in places, marking where the perimeter walls once stood.

In a park nearby, a woman in a fur coat walks her dog. I arrive one minute too late to catch the start of the changing of the guard, but I do see the new sentries move into position beside the Tomb of the Unknown Soldier. A fire burns steadily in an iron grate between them. The chosen shelter for the tomb is the last remaining piece of a former palace complex, of which only three arches survived the destruction of war. A short wall on either side of the square bars access to what looks like an excavation site. Beyond that, the yellow squares of ceiling lights gleam from behind the glass of the office buildings. I have always been curious as to what it might be like to work in one of those places, though it’s the same kind of curiosity I harbour for how it might feel to tumble over a cliff or to sink to the bottom of the ocean. Perhaps I’m happier not knowing.


Night falls. Warsaw puts her Christmas clothes on. I consider going without supper, but one of the restaurants in the old town does flaki and I can never say no to offal. This time I can savour it in peace, without the tutting and sermonising of the vegetarian globetrotter who was so judgemental of my taste before. The pierogi are probably a bit much and I can’t finish them all, but I do an honest job of it. I suspect that flaki appeals to me because tripe stew isn’t too far from the Spanish dish of callos or any number of dishes I have eaten in Uganda and Morocco.


Back at the hotel, I have a lot of time to think. I pack my bags. I watch Polanski’s The Pianist and try to picture those things happening right beneath my hotel window, some eighty years ago. I tell myself I mustn’t sell myself so cheaply anymore, apologise to a few matches on Hinge and unmatch. I take a shower and read back through the blog to happier times, to the Camino, and wonder whether that ought to be my next grand adventure. After all, the end of the Camino isn’t the end of the road. It’s just the start of the next one. BB x

Fall

There’s a small oak tree that grows beside the boarding house. It shed its leaves a couple of weeks ago, briefly covering the tarmac in a golden-brown carpet, before the groundskeepers swept them all up into the back of a truck and took them away to the tip. A beautiful gift of death tossed into the trash. Word must have got around, in that silent way that trees have, as so many of the trees around the school have since held jealously onto their leaves well into the usual falling season. My oak, stripped to the skin, looks cold. Winter will soon be here and it has lost its coat.


The world seems a little darker right now. It’s not just the longer nights. The news is full of it. Abuse in the Church of England. Treachery and death in the Middle East. A self-confessed day-one-dictator returning to the White House. Politicians who once laughed at the Man spinelessly throwing in their lot behind the future power base. Shadows creeping over Ukraine. I expected to see more of it on my social media feed, but there’s been surprisingly little said about the US elections. Perhaps the folks I know have listened to the voices in the wind and decided that now is not the time to voice their concerns online. Perhaps they vented their frustration elsewhere. Or perhaps – and I suspect this to be the grim truth – most of them just didn’t care overmuch.


There’s a quote often attributed to the Anglo-Irish philosopher Edmund Burke that runs along the lines of ‘evil triumphs when good men do nothing’. As is the way with so much these days, there’s almost no evidence that he actually said such a thing. We have learned to doubt everything. In that light, how can you blame a nation for putting their confidence in a self-confessed liar?

Burke did, however, say something similar, albeit a lot more profound:

When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.
Thoughts on the Cause of the Present Discontents (1770)

He might have been writing a little over two hundred and fifty years ago, but he might just as well have been describing the world as it is today. It is always rather chilling when the voices of history stretch their pale and clammy hands into the present.

Until we learn to put our differences aside and work together – even with those with whom we do not, cannot or simply will not see eye to eye – our future will be in somebody else’s hands. Until the educated West accepts this reality, there will be no end to the head-scratching and the bewilderment. I have beat upon this drum since my schooldays, where it was doubtless drummed into me by my teachers, but I still believe this to be true: that you should always be prepared to listen and engage in conversation, no matter what you believe. Cancel culture does not work. It just fans the flames of those who feel their needs are being ignored and their voices silenced. We are marching into an increasingly intolerant age, and it worries me that those who fight for tolerance’s sake are among the vanguard, whether they know it or not. Men like Trump ride into power on the backs of such virtue-signallers.

I’m reading my way through a number of books to try to see the world through somebody else’s eyes. It’s my way of dealing with the situation – particularly when my profession is to help children to make their way in the world. I’ve started with Douglas Murray’s The Strange Death of Europe in an attempt to understand the growing immigration frustration in my country (having been an immigrant myself, however briefly). Ilan Pappé is in the wings. I can’t say I agree with everything I read, but it’s broadening my perspective a little more, and that’s no bad thing.


In the spirit of remembrance, they read the list of names of former students of the school who lost their lives in the two world wars in front of the war memorial yesterday. All of the numbered fallen had one thing in common: not a single one had died on the field of battle. Died in a collision during training. Run over by a lorry near base camp. Killed by an explosive during a training exercise. Shot down by friendly anti-aircraft fire after returning from a successful mission. The senseless waste of war was never more plain. When I was younger I had the morbid suspicion I would see another such great war in my lifetime. It was only ever a whimsy, but these days I am not so sure.

Some of the students were dressed in their military uniform. I had a grim vision of a towering cenotaph. Etched into the cold marble slab were names from every corner of the globe. I hope it does not come to that.


On closer inspection, my little oak has not lost everything. Not yet. A few golden leaves have held onto life, a full fortnight after the rest bowed to the inevitable. It just so happens that they are growing on the branch that reaches closest to the light. I wonder if that is what is keeping them alive.

We can’t give up hope. Hope is one of the things that makes us human. As winter draws near and the world darkens a little more every day, remember to hold on to the light in whatever form that takes for you. It is a warm and precious thing. BB x

The Devil’s Cauldron

The white IKEA bookcase in the corner of my bedroom holds my most treasured memories: cherished books from my childhood, photo albums fit to bursting and hand-written diaries that stretch back as far as 2012. One of these last, spineless and soft around the edges, features a Van der Grinten map of the world: an eighteenth birthday present from a friend. It contains the tales of my adventures in Uganda, the first teaching post I ever held. As I open it, a handful of photos fall out: a vulture, a much younger me in Kyambura Gorge and the misty mountains of Bwindi Impenetrable Forest. Memories come flooding back. Come with me down memory lane, and I’ll take you on one of the most breath-taking adventures I ever made.


19th September 2012

According to my diary, it was an early start. My alarm clock woke me up at 3am, and while I was dressed and ready to go, my companions were a little slower on the uptake. Can you blame them? I sat on the concrete porch of the little house in the garden of the Bishop’s residence, watching the stars. There is no night quite like the African night. It is a deeper black than you can possibly imagine in the West: enlightenment has left our world overlit. Without streetlights to pollute the sky, the heavens sparkle with an ethereal light that has not been seen in most of Europe for over a century. I counted more than twenty shooting stars before our driver arrived and whisked us away into the dawn.

The Langton Four – that was what they called us. We were the first student representatives to visit our partner school in Boroboro in the once troubled north of Uganda. There had been staff exchanges in the past, but with the Lord’s Resistance Army waging a private war in the region for the last two decades, the idea of any kind of student involvement was limited to non-uniform days until my final year at school. When the opportunity suddenly presented itself, I practically bit their arm off. I read the required BBC article on David Cameron’s threat to withdraw aid to Uganda over and over again, and I turned up to my interview with a portfolio of printed photographs (which I still have). I suppose I was hoping to angle my way in as the team journalist. The team was chosen on the night of the interviews and my name was among the four. I still think of it as one of the happiest nights of my life.

The sky began to glow red around 6.40am, and the sun was up moments later. African sunrises really are like the opening to Disney’s The Lion King – that is, visibly quick. Maddie got out for a run in the morning light – we had been on the road for two hours already – before we reached the town of Purongo, a collection of red-walled houses and small businesses on the northern edge of Murchison Falls National Park. This was our Ugandan “welcome wagon”, as it were: a trip to Uganda’s first national park at the end of our first week at the school. Getting in was complicated by the print-date of my US dollars – the Uganda Wildlife Authority (UWA) had taken the decision to refuse any dollars printed before 1981 – but on this occasion they let it slide. We were joined by Robert, one of the park rangers, which brought the total in the car up to seven. I drew the short straw and ended up on the left-side of the middle row, landing a window seat that looked straight into the rising sun.

We learned within the first half-hour of our safari that it was wiser to keep the windows closed: the tsetse flies that share a home with Africa’s megafauna have a taste for human blood, when they can get it. Forget the harmless bluebottles that hurl themselves at your window: tsetse flies are another beast entirely. They’re loud, they have a bite like a needle, and they’re very hard to kill once they get into the car, despite their size, which is considerable. They clung to the glass like remoras for most of the morning, just waiting for somebody to wind down the window for air.

The first of the park’s larger inhabitants came into view just beyond the gates in the form of a herd of Ugandan kob, a stocky antelope that with the crowned crane forms one half of the Ugandan coat of arms. It was a modest start to the safari, and I was a lot more interested in the bizarre-looking hartebeest standing in their midst. With a head that might have given birth to the expression ‘why the long face?’, they look too warped to be real, like a badly stretched photo on a student PowerPoint. It spooked when the car came to a stop and bolted. They seem more skittish than other antelope species: though I saw several of the strange beasts during my time in Uganda, I never did get a good photo of one.


We didn’t have to go much deeper into the park before the park ranger pointed out a giraffe. He needn’t have bothered: at over five metres tall, they aren’t exactly hard to spot. Murchison Falls NP was one of the last holdouts of the giraffe in Uganda, after war and poaching drastically reduced their numbers in the last century. The giraffes that can be seen in Uganda are the nominate species, known as Nubian giraffes, and could once be found as far north as Egypt. Back in 2012, they were still known as Rothschild’s giraffes – they were reclassified in 2016 – so it looks as though they have been “decolonised”, dropping the name of a wealthy British banker and zoologist in favour of a name that conjures up their former homeland. Murchison Falls itself was similarly renamed under the Ugandan dictator, Idi Amin Dada, though the fact that he was the brains behind the switch may account for the fact that the park formerly known as Kabalega Falls has since reverted to its old colonial title, for better or for worse.


We reached Paraa around midday, where the Victoria Nile cuts right through the hearts of the national park. We missed the ferry by minutes so we parked up on the riverbank and waited for it to return under a thick cover of cloud. My friends had to stop me from getting too close to the water, as a large pod of hippos were dozing just metres from the bank. Some estimates hold that hippos are responsible for around 500 deaths a year, making them one of the more dangerous creatures on the continent – though not as dangerous as Africa’s snakes, which claim thousands of victims every year. I think I was actually more interested in the gangling jacana that was bobbing around at the water’s edge, but that’s by the by. Just like me to miss the wood for the trees.

From Paraa, it’s a bumpy ride to the falls for which the park is named. I’ve described them in my journal as “royal”. Kabalega – Amin’s preferred name for the falls – comes from Chwa Kabalega II, King of the Bunyoro people who call this corner of Uganda home, so it’s not a poor choice of an adjective. Hailed by the UWA as “the world’s most powerful waterfall”, the Nile is forced through an eight-metre chokepoint, creating a thunderous spectacle as the full force of the world’s longest river is hurled into an abyss known as the Devil’s Cauldron. It really does have to be seen to be believed.


It’s incredible to think that this mighty river winds its way all the way up to the Mediterranean. For centuries, the origins of the Nile were a mystery to the Western World. The Banyoro knew of the great river, of course, but they would have been just as surprised to know that the river that thundered through their kingdom watered the deltas of the pharaohs, some two thousand miles to the north. It might seem strange that the source of such a historically important river remained a mystery well into the nineteenth century, but as the early explorers discovered, the Nile is a treacherous creature that holds onto its secrets with a jealous force almost as strong as its flow: once you reach Sudan, the river becomes heavily overgrown, making navigating by boat near impossible, and stands of reeds and papyrus hug the banks so densely that, in some parts of its course, it obscures the river entirely from view.

The Ancient Romans had a saying, Nili caput quaerere, “to seek the head of the Nile”, which meant to attempt the impossible. It’s possible the saying originated with the Emperor Nero who did just that, tasking a small expeditionary force of his Praetorian Guard to find the legendary source in the first century AD. The historical accounts claim they made it as far as Southern Sudan before finding their passage blocked, but some claim they may have made it as far as the thundering waterfalls of northern Uganda. It’s a strange thought, to picture the Praetorian Guard standing here, staring in awe at the falls in the same spot that shadowed Winston Churchill, Ernest Hemingway, Humphrey Bogart and, much later, myself.


What the photos don’t show is the spectacular double rainbow that forms over the Devil’s Cauldron as the Nile thunders through the gorge. We saw the falls shortly after a brief spell of heavy rain, so the force of the flow was especially ferocious. Two weeks later, when the full force of the wet season came down, it would have been near impossible to get as close to the falls as we got without being blasted with the spray. Apparently, these can sometimes be seen at night, when the moonlight is exceptionally strong: these are called “moonbows”, and have been spotted by birdwatchers who come here looking for the bizarre pennant-winged nightjars that nest in the surrounding forest. We didn’t stay long enough to find out, but I’m sure it must be a beautiful sight to behold.

The first thing I ever saw in Africa was a waterfall. The connecting flight from Heathrow to Addis Ababa rode the clouds for most of the journey, but shortly after waking up on that first morning, the clouds parted for just a moment, revealing a jaw-droppingly beautiful mountainscape, with a silver river launching itself over the edge of a high cliff the colour of bronze. Victoria Falls is the one that comes to mind for most, but for me, it’s a toss-up between Murchison Falls and that nameless cascade that first stopped my heart all those years ago. Maybe I should go in search of more waterfalls!


Honestly, I’m getting the travel bug just writing this. I think it’s time I blew the dust off the travel section in my library and started cooking up a plan. I know I’ve had a grand adventure this year to the States, and I’m grateful, but after a slightly abortive early finish, I feel like I haven’t quite sated the travel bug this time around. Let’s see… if I can pass my driving test, I think I will reward myself with another grand adventure – only next time, I will do it for me. It certainly makes for fun writing! BB x

Winds, Waves and Words

It’s 18.00 over here in Saint-Malo and the heavens have opened. An Atlantic wind is battering against the windows and the heavyset black-backed gull that chased off Hector has given up on attacking the ashtray on the windowsill and taken his leave. I might head into town for dinner later, but for now, I’m quite content curled up on the sofa of my AirBnB with a book, a hot chocolate and the time to write. So I thought I’d start today’s post with a little history.


Saint-Malo has a long and complicated past. Originally a 6th century refuge for Welsh monks, including the venerable Maclou of Aleth who gave the town its name, the rocky outpost became a haven for Bretons fleeing the advancing “North-men” or Normans some two hundred years later. In the 17th century, its strategic location made it a natural hub for state-licensed piracy or “privateering”, which elevated its fortunes considerably and paved the way for a generation of wealthy explorers: Jacques Cartier, a native malouin, is credited with giving Canada its name (via the Iroquois kanata) and Louis-Antoine de Bougainville, another son of Saint-Malo, established the first European settlement in the Falkland Islands, which – at least in Spanish – still bear their original Breton name: las Islas Malvinas, from the French Îles Malouines.


The city fell to the Germans during the Second World War as part of their Atlantikwall stratagem, and the skeletons of their fortifications still dot the Breton coastline: in Saint-Malo, the levelled ruins of German pillboxes rub shoulders with 17th century Vauban forts. Surprisingly, much of what you see today was carefully reconstructed, as around 80% of the city was destroyed by the Allies in their dogged attempt to drive the Germans from the old pirate stronghold.

Allied bombers over Saint-Malo in August 1944. The fortified isle of Grand-Bé is at the centre of the blast

Most of the German fortifications have long since been torn down, but you can still see the concrete bases of many structures on the cliffs beneath the city wall and on the surrounding islets of Grand-Bé. They make very comfortable places to sit and watch the sunset.


In case it wasn’t obvious, the town’s rich history is one of the biggest reasons I’m here. But the other is its wildness: there are plenty of sandy beaches in the south, but I don’t get any real kick out of sea-swimming unless there are rocky areas to explore. The southeast coast of England with its famous white cliffs is quite a sight to behold, but it doesn’t quite have the jagged beauty that the west has in abundance, and Brittany has it to spare.

I spent many of the happiest days of my childhood scouring the rock pools of Folkestone for tiny critters: gobies, blennies, butterfish, velvet swimming crabs and even, just the once, a pipefish. Brittany is only the other side of the Channel, so much of the shoreline is familiar. I can’t help keeping an eye out for anemones when I’m out on the rocks, especially the snakelocks variety – I always thought they were especially interesting.



Across the bay from Saint-Malo stands the islet of Grand-Bé, which can be reached on foot at low tide via a barnacle-encrusted causeway. A similar road stretches on to the Vauban fort on Petit-Bé, though a small section of that road remains under a foot of water even at low tide and must be forded with shoes in hand.

Grand-Bé offers a glimpse of what Saint-Malo must once have been: a windswept escarpment just off the mainland, inhabited only by lizards, gulls, a small colony of shags and a company of oystercatchers that can be heard all across the bay. Two of these noisy seabirds were standing in attendance upon Chateaubriand’s tomb, as though to keep him company. From this spot, on a clear day, you can hear the twittering of goldfinches, the cries of gulls, the occasional grunt from one of the shags and the endless piping of oystercatchers on the rocks below or in the sky above – and, of course, the ringing of the bells of Saint Vincent’s cathedral across the bay.

I wonder if the old Romantic was as bewitched by the wild birds of his native Brittany as his writing implies? He certainly had a real flair when it came to writing about nature. Perhaps that’s why he chose this spot.


I spent some time last night watching the sunset over Grand-Bé. I had left my Camino bracelet in the apartment, but I had brought a few other tokens with me. I often take a number of “lucky” objects on my travels: little souvenirs and keepsakes to remind me of home when I’m on the road.

Well, not home exactly. With no fewer than ten moves under my belt at the age of thirty (and just under half of them international) I’m still not entirely sure where home is. But they remind me of friendships and memories that mean a lot to me, and that helps with the loneliness that is a natural side-effect of traveling alone.

In my satchel, ever at my side, I carry my journal, my fifth and longest-serving since I took up the art twelve years ago. It’s coming apart at the seams and bound inexpertly by sellotape – hardly surprising for a little book that has come with me to work every day for the last five years, as well as on every adventure I’ve been on in that time. Concealed within is my lucky dollar, a ticket to the Prado in Madrid, a tawny owl feather, the plectrum that one of my Rutherford boys used to win House Music two years in a row and a perfumed letter.

There is one more keepsake that has been sharing the road with me this summer. It even came with me to America, traversing the Bayou, the Mississippi and the bright lights of Nashville. It’s a card from one of my students, one of many I received in my last week at Worth. The lengths this particular student went to so as to ensure I got the card, as well as the maturity of its message from one so young, are just two of the reasons this one in particular has come with me. I am many things, and a great many less, but I would be a writer – and so that is why I have always believed that the greatest gift I can ever receive is in the form of words. No physical object can ever surpass the depth of feeling that comes from such expression.

I have a bad habit of making people cry when I write them farewell letters (an equally bad habit I’ve adopted for leaving students), but I very nearly met my match with this one. The student in question signed off with a favourite quote of theirs from Lin-Manuel Miranda: “sometimes words fail me”. There’s any number of reasons they could have chosen that one for me – I might well have said the line verbatim in reaction to the behaviour of that class at least once – but it’s a powerful message for a would-be writer.

Words do fail me, and often. There have been moments this year where I have been genuinely speechless, from shock or awe or wonder. It is comforting to know that such a consummate wordsmith shares that affliction.


Tomorrow, I have decided upon a rather spontaneous adventure. I have already bought my ticket. All I can do now is hope that the weather holds. Then – we shall see what we shall see. BB x

Equestrian

Wandering the streets of Paris, it’s easy to understand why the city was surrendered to the Germans without a fight in the summer of 1940. I have been lucky enough to see a number of beautiful cities all around the world, but there is something truly exceptional about the French capital – calm, curated, unspoiled. As the official line went in that dreadful summer, as Britain stood alone on the edge of a darkening Europe, “no valuable strategic result justified the sacrifice of Paris”. The West is full of cities scarred by the ravages of war, and while it may have earned them an unfair reputation for cowardice in popular culture, you really have to admire the gall of the French for putting their beloved city above their freedom, the first and foremost of their three sacred values. It gleams to this day.


A personal mission took me to Versailles, on the outskirts of Paris. My Metro pass was only for Zones 1-3, which was one stop shy of the Château itself, but I was very grateful for the break. The half-hour walk to the famous 18th century palace takes you through the tranquil suburbs of verdant Viroflay, and with the mottled darkness of the Meudon Forest rising up and over the hill behind you, Paris seems a lot more than half an hour away.

I came here in search of a shot glass, of all things, but I found something far more arresting: an exhibition of equestrian paintings of immeasurable beauty. So I’ll take you on a little tour of the inside of my head as I stood there in awe.

The first one to catch my eye was an enormous tableau by the 19th century artist Evariste-Vital Luminais, known as the painter of the Gauls. Titled La fuite de Gradlon, it tells the story of the escape of King Gradlon from the legendary city of Ys, the Breton counterpart to Atlantis. The tale tells that Ys was destroyed when the king’s wayward daughter, Dahut, opened the dikes that protected the city from the sea, ostensibly to allow her lover in to see her. Fleeing the destruction across the sinking floodplain, Gradlon’s friend and advisor, Saint Gwénnolé, implored him to cast off the demon he brought out of Ys, or risk losing his own life in the endeavour. Dahut was thrown into the merciless sea, and Gradlon and Gwénnolé escaped with their lives. I guess that makes it the oldest account of the “begone thot” meme.

I have always been captivated by stories of Atlantis. Dig deep enough and you’ll find stories of sunken cities all over Europe: Tartessos, Akra, Saeftinghe and Rungholt. Tolkien’s Numenor might even be considered a fanciful addition to that list. I should give this Ys legend a closer look.


No prizes for guessing the subject of this one: it’s the naked ride of Lady Godiva by the English pre-Raphaelite painter John Collier. Most depictions of this legend have her riding side-saddle, an enduring medieval custom that preserved a woman’s modesty by keeping her knees together while reducing the risk of an accidental tear of the hymen (the age-old proof of virginity). Collier has her riding astride, all the stronger for her position, focusing on her dauntless courage in the face of her husband’s oppression.

It isn’t easy to remember one’s sexual awakening, or when and where it began. I’ve seen various authors ascribe theirs to a range of sources, from the older siblings of friends and schoolteachers to National Geographic magazines and Uma Thurman’s role in Pulp Fiction. I didn’t exactly gobble up popular culture in the Nineties and Noughties with the same fervour as my classmates, so I think mine started with an illustration of Lady Godiva in a children’s book of folktales and legends – if not with the Little Mermaid (setting in motion a lifelong fascination with red hair that has proved impossible to shake).


You couldn’t have an equestrian exhibition without at least one painting of the famous Valkyries of Norse legend, shield-maidens and psychopomps that herd the souls of the slain to Valhalla, the Hall of the Dead. It’s a dark and moody piece, but I would have given a great deal to see Peter Arbo’s more famous painting, Åsgårdsreien, which depicts Odin’s “Wild Hunt”, a spectral apparition said to appear on stormy nights as a herald of woe and disaster for the beholder. I’ve had a thing for that folktale since I found its equivalent in Cataluña, centred on the doomed Compte Arnau who rides again at night with skin afire, pursued by his hungry hounds. There’s even a country song by Stan Jones about the famous “Ghost Riders in the Sky” that Johnny Cash went on to cover, which has the Valkyries of old trade in their helmets for stetsons.

I do love it when a myth goes global.


One painting in particular caught my eye (and not just because the leading lady has red hair!): Crepúsculo by the Spanish painter Ulpiano Checa y Sanz. Even without the aid of the title, you know straight away what you’re looking at by the colours alone: the halcyon flash of twilight, as the last rays of the setting sun scatter across the darkening world in a brilliant array of colours. Am I glad that the painting that really took my breath away was crafted by a Spaniard? You bet. The landscape below reminds of the opening crawl of the Charlton Heston El Cid film, and in its strange and featureless way, it is so very Spanish. Foreign painters of Spanish scenes often play up to the Romantic stereotype of dusky maidens with hooded eyes lounging on street corners with flowers in their hair, so it’s nice to see a native sharing my weakness for a change.


Finally, a painting I really didn’t expect to see, but one that must have been at Versailles for some time, as it was not in the equestrian exhibition but in the palace’s Galérie des Batailles. As patriotic paintings go, it’s got to be up there with La Liberté guidant le peuple by Delacroix (though perhaps not as widely known). This is Charles de Steuben’s Bataille de Poitiers en octobre 732, and it tells the story of the decisive battle between the Frankish forces under Charles Martel, “the Hammer”, and the invading Umayyad army Abd al-Rahman al-Ghafiqi. I must have seen this painting a thousand times for it is tied up with the history of Spain, and of Europe itself: had the Umayyads not been stopped so decisively, they might well have gone on to conquer the rest of Europe. It’s one of those real watershed moments that comes around but rarely in history, and I was amazed to see the real thing – which is, like the armies it portrays, vast.

Not a good time to be a horse, or a European for that matter, but what a find!


Well, that’s quite enough painting perambulations for one post. I’ve just arrived in the pirate city of Saint-Malo where the sun is shining and the water is crystal clear. I think I’ll go for a dip while the weather holds! BB x

Camino XIII: Birds of a Feather

I’ll say this much for Calzadilla de los Hermanillos: it’s a beautifully reflective way to end the meseta experience, before you say farewell to the plains and reach the Órbigo floodplains at Mansilla de las Mulas. Sure, I ditched the other pilgrims to strike out upon that road, but it was totally worth it.


The hostalera in the donativo laid out a real spread for breakfast, so I helped myself to a better start than I’ve had in days: boiled eggs, yoghurt, pastries, flat peaches, cherries and a sandwich and a half for the road. Fuelled on such a feast, I was more than ready to tackle the Roman Camino.

After outstripping the other pilgrims, I had the rest of the Calzada Romana – the ancient Roman raid to the mines – all to myself. And what a morning for it! From the rise, you can see all the way to the distant peaks of the Picos de Europa, ringed with fire by the rising sun. The intermittent canals that cut across the causeway worked like mirrors, carving mercurial strips out of the earth, so that each one seemed to be a continuation of the sky above, and the fields around it a floating world. One of the best sunrises I’ve had on the Camino yet, and I’ve had a good one every day.


You get a good sense of the infinite on the Camino, walking in the footsteps of a thousand years of pilgrims who came before you (the earliest recorded pilgrimage to Santiago was in 930 A.D.), but walking on an old Roman road added another level of grandeur to the experience. The rough stone path made a change from a week of dirt tracks and concrete, and while it may well be wishful thinking in my part, it’s possible, however unlikely, that my feet touched the same stone that some long-forgotten legionary trod two thousand years ago. Nuts!

Sadly I didn’t bump into any ghostly centurions in the early hours of the morning, but the irrigation system provided a jump scare of it’s own: one of the mechanisms was so close to the path that I only had a five second window to clear the distance if I didn’t want to get soaked! That sure woke me up.


One huge plus of not taking the Bercianos route was the wildness of the calzada romana. I had my usual encounters with stonechats and wheatears (both northern and Iberian), but this unfrequented section of the Camino was a real gem for wildlife-watching. I saw my first quail whirring across the fields on tiny wings, and a couple of partridges, rabbits and a lone red deer rounded out this morning’s game. Every arroyo was alive with singing frogs – which is possibly how the nearby village of Burgo Ranero got its name – but a lonely nightingale had them beat toward the end of the road. A couple of ravens loitering around the ruined Villamarcos station chased off a buzzard that perched too close, then eyed me suspiciously as I walked on by. I found one of their feathers a little way on. It’s currently fastened to my walking pole for luck.

After several encounters with the grey males over the last few days, I finally saw a female Montagu’s harrier in the distance, and I must have clocked about nine or ten hoopoes by journey’s end. But best of all was a cuckoo that came out of nowhere during the morning’s only river crossing. Normally you hear these birds rather than see them, but this one was sitting in the middle of the road when a hoopoe gave it a merry chase for several minutes while I removed the grit from my sandals.


I got to Mansilla de las Mulas well ahead of schedule. I knew staying in Calzadilla would shorten today’s walk, but I still got to the albergue for 10.30am, meaning I had a good two and a half hours to kill before anything was open for business. All the same, this time it was as well that I did so: of the three albergues in Mansilla, one was fully booked and another, the municipal, was closed for renovations (and has been since April, at least), leaving me with no options but the pricier Jardín del Camino. I can’t complain after a very affordable night in a donativo, but when you’re used to paying 10€ as a standard, 16€ for a bed and a further 16€ for a menu peregrino is a bit steep… still! It’s all relative. Just think what that would cost back home….!

After a mid-afternoon snooze, I made a beeline for the Museo de los Pueblos Leoneses. Do check it out if you pass through – it’s a veritable gold mine of knowledge about the region and immaculately presented across three floors. I was especially interested in the local festivals and Maragatos, but the collection of dolls was equally memorable… though perhaps for all the wrong reasons!




I quizzed the lady at the desk about the signs and she laughed before I’d even finished the sentence. Apparently everybody asks the same question! Yes, she said, it’s not a random act of vandalism but rather the action of a movement which has deep roots in the region, thanks to the fiercely strong regional identity of the Leonese people. Given the chance, many would rather not be conflated with their neighbours. That much is clear from their local customs, costumes and festivals, which differ considerably from the Castilians. I’ve seen vaguely similar outfits in northern Extremadura (which was part of the kingdom of León at the zenith of its power) but the colourful guirrio is almost Latin American in its manic display. I was reminded of an Apache festival I saw in a book once. It’s funny how some people come up with the same concept despite a distance of many thousands of miles.


Tomorrow, I shoot for León. It’s not an overly long walk, or a particularly interesting one as it reaches the outlying industrial suburbs of the great city of the north, so I’ll tarry a little tomorrow and find some company on the road. I should probably also think about booking ahead for Santiago, since at the rate I’m going I really will be there in time for the festivities, and I hear they’re a spectacle that really oughtn’t to be missed if you can help it.

But until then, goodnight – everybody else has been in bed for a half hour already. Time to hit the hay! BB x