The Drums of War

Casa Tunki, Cusco. 14.12.

I can’t believe what I’m seeing in the news today. It’s like the world is going to Hell. Here in Cusco, you’d never know there was a terrible war taking place far away, over the mountains, across the ocean and the great sea of sand. Trump might have a habit of talking big game, but he is backed by the mightiest nation on the planet. I fear for the people of Iran.

As if I didn’t already feel cut off from everything that is going on, I am about to go off grid for six whole days. I don’t imagine there’s much signal in the Amazon rainforest, and I would rather not use up my phone battery trying to find out. During that time, Peru will elect its next president and Trump’s deal with have to be met – or else.

Once again, I find myself wondering with no small amount of irony that the most dangerous stretch of my South American adventure will be the layover in New York.


But isn’t that what this was all about? To get away from it all for a bit – from work, from loneliness, from the depressing chaos of global politics?

Having bought the boleto turístico, and with one day more in Cusco than I’d originally planned, I decided to go all in. 130 soles for 16 sites may sound good, but at 20 soles each, the average traveler is more likely to save money by paying at each site. Some are far away, like Tipón and Pikillaqta, four are in the Sacred Valley, one of them is in the middle of a roundabout in one of the busiest streets of downtown Cusco and two of them are art galleries.

However – I bought the ten day pass, so now I have to get my money’s worth. Tipón and Pikillaqta are too far away to be reached without hiring a guide and a vehicle, but I reckon I can do everything else on this ticket. At least now it feels like a proper challenge!


With Sacsayhuamán already achieved, first on my list was the Museo Histórico Regional. It’s worth visiting solely because it was the house of the incredible Inca Garcilaso de la Vega, a 16th century Peruvian nobleman for whom the expression “main character energy” might have been coined. Though Spanish by birthright, he was also the great-grandson of the Inca Huayna Capac, one of the last rulers of the Inca Empire known as the Tahuantinsuyo. Raised primarily by his Inca mother and uncle, he developed a profound admiration for his heritage and, assisted by the lavish education his Spanish father provided for him, he became the first great writer of the Americas. At 21, he left Peru for Spain, fought for the Crown in the Morisco Rebellion, and published many books about his native land and its people.

Understandably, El Inca is venerated here in Peru as both a defender of the native people and one of Cusco’s most illustrious native sons, whose works were influential for many famous statesmen and philosophers.


Another of Cusco’s greatest heroes is Tupac Amaru II, also of royal descent, who started a rebellion against the Spanish after witnessing multiple abuses of power at the expense of the indigenous peoples of Peru through his work as a muleteer. Unlike El Inca Garcilaso de la Vega, however, Tupac Amaru met a grisly end, torn apart in a public execution in Cusco’s Plaza Mayor as a punishment for his resistance.

It’s worth noting that Tupac Amaru II was the first public figure to abolish the slavery of Black people in the Spanish Americas. Perhaps that’s one of the reasons why Afeni Shakur decided to give her son the name of this legendary figurehead of indigenous resistance, knowing that such a powerful name could only inspire the young 2Pac to great things.


While it’s not on the list, I had to head downtown to find the enormous mural I’d seen on my way into town on my first night. I love a mural, especially when it tells a story, and one day I’d love to see Diego Rivera’s historical paintings in Mexico City. But for now, Cusco has its own retelling of the history of its people.

There are just so many details to pick up. The way the Spanish soldiers merge with the bodies of their horses, like centaurs, in imitation of the confusion the mounted soldiers caused among the natives, who had never seen a horse before. The war dog held on a chain by a Cistercian monk. The conquistadors gambling with dice over their stolen gold. The indigenous painter portraying the scene as a righteous conquest aided by a winged Santiago, under the instruction of a Spanish cleric. The bolas weapons of the Inca and the Spanish cannon.

You could read a hundred accounts of the Spanish conquest of Peru and still learn more from a painting like this.


This morning, I ticked off another two on the list: Puka Pukara, the Red Fort, and Tambomachay, the Resting Place. You’ll be offered a visit to these by any of the guides hanging around Sacsayhuamán, and they’re well served by the white servicio turístico vans – but, me being me, I decided to walk there.

It’s not that far. Tambomachay, the further of the two, is about an hour and a half from the centre of Cusco. It is mostly uphill, however, and I was lucky the weather was on my side: be it a favour of the Lady of the Marshes or no, I was protected from the sun by a merciful cover of cloud all the way there and back. I had my rosary on as I often do when I’m not sure if the road is safe or not, so I’ll chalk it up to a little divine intervention.

Even on foot, I still got there before the bulk of the morning’s tourist traffic arrived. It was worth the hike – steep though it was – to see a part of Cusco that I might otherwise have missed.


It also gave me the chance to check out Huayllarqocha’s small wetland reserve, which will have to be my substitution for Huacarpay. I didn’t see any of the grebes that supposedly live here, but I did see an Andean flicker (an American species of woodpecker) and a number of Andean ducks, a smart relative of the Ruddy Duck that can be found in North America.


Now that I’ve had some rest, I should go and pick up my washing from the lavandería down the road. After that, I should pack for tomorrow, before checking out the two art galleries and, with any luck, a performance of local music and dance at the Centro Qosqo de Arte Nativo.

I’m not sure if you’ll hear from me tomorrow. Like I said, going into the Amazon may well mean going completely off-grid. Either way, I’ll try to keep writing. The next six days are likely to be red letter days, both here in Peru and out there in the wider world.

Hasta la próxima. BB x

Cuscotopia

Casa Tunki, Cusco. 14.22.

Overnight, I’ve gone from one of the tallest people in town to one of the shortest. Or at least, on a par with the locals. That’s because Cusco is awash with tourists, as it surely has been ever since Machu Picchu was rediscovered. Towering Germans, athletic Americans, French and Italian girls walking around in legging shorts that seem at odds with the local custom of long dresses, heavy socks and boots.

I could go off on one of my usual rants about the vapidity of some of these tick-box trekkers. But I won’t. You’re bored of hearing it and I’m bored of repeating it. So I’ll focus on the other things I’ve seen. It is worth knowing, however, just how much the tourists seem to run this town.


Today is Easter Sunday, so I allowed myself a proper night’s sleep (my first in a while) and had breakfast at the hotel before going to the cathedral for prayers.

I have, at last, noticed the altitude. It’s not debilitating like I thought, but it is certainly a factor that cannot be ignored. Going to sleep last night was a drawn-out procedure, not because some of the Picchu junkies wouldn’t stop talking at the top of their voices, but because it felt like I was eternally short of breath. Every yawn and every deep breath felt incomplete. I guess that’s simply a factor of living at this kind of altitude – there’s simply less oxygen to go around.

By the morning, however, I was feeling much better, so I had all the energy I needed to go out and get my bearings.


Semana Santa came to an end this morning with the celebration of Jesus’ resurrection in the Catedral de Cusco. They had three Masses back to back and I caught the tail end of the second.

The cathedral was almost full to bursting, so I said my prayers in front of the shrine to Mary with a few of the local women. Unexpectedly, I felt something. Not for the first time, either. I’m not entirely sure what it was, but it moved me.


I scoped out the HQ for the Amazon Wildlife company so that I would be able to find my way there easily tomorrow. There was a local man with a very violent nosebleed being attended to by two policemen outside. I hope that’s not a potential symptom of altitude sickness!

Speaking of which, as it was still fairly early, I decided to climb up to the old Inca fortress of Sacsayhuamán that sits on a hilltop above the city of Cusco. When I say climb, I mean it. The ascent is no joke. It’s supposed to be good practice for the Inca Trail, but as that’s not on my itinerary, it served as a beginning for the Waqrapukara and Inti Punku side quests I have planned.


Sacsayhuamán is a large Inca complex, parts of which can be found all around Cusco, since the Spanish took a leaf out of their former Moorish rulers’ book and cannibalised much of the fortress to build their churches and colonial houses and estates. The rocks that remain are mostly the largest and most cumbersome, retaining their masterful stonemasonry – each of them cut in just such a way as to slot together without need for mortar.

There’s no gold here – any that there might have been was stolen by the Spanish may hundreds of years ago – but it is still quite an impressive complex. It’s certainly more than ‘just a pile of stones’ as one English father remarked to his wife and son on their way up the hill…


I decided to throw any idea of self-consciousness to the wind on the way back down and spent about forty minutes or so hunting hummingbirds. The winding path up to Sacsayhuamán follows a Eucalyptus forest, which was uncommonly alive with birdsong (those poisonous trees are usually devoid of life). One particularly noisy resident is the beautifully named Sparkling Violetear, one of the many hummingbirds that can be found in the hills around Cusco. They’re notoriously hard to photograph, but patience is a virtue I have learned through this hobby, so after enduring the stares and multilingual remarks about the size of my camera by all the passers-by I was rewarded with a close encounter with one of the sparkling little gems.


I saw a giant hummingbird, the largest of its kind, on the way up, but it didn’t stick around for very long, so the violetears were my main success this morning. I’m going to a hummingbird sanctuary tomorrow, so I might well see a great deal more of them, but for now, I’m happy with what I saw and heard.


I found a spot in town for lunch that wasn’t crawling with tourists (in fact, it was almost entirely Peruvian in clientele, which is always a good sign). A huge bowl of caldo de cordero and a drink cost me a grand total of forty soles, which is a little less than £9. I’m going to miss how affordable this country is.

I’ll also miss how handsome the people are. What a royal profile these Peruvians have! And to think that some people pay for a rhinoplasty to have their noses shrunk… What a travesty! I find it quite a fetching look, myself.


I’ve taken it easy today, otherwise I might burn out – it is a pretty full on adventure, and I’m conscious that I’m back to work the day after I return, so I need to fit in some time to rest during this holiday.

But that won’t stop me going out for supplies and another wander this evening. Maybe I’ll be able to find something new in the twilight! BB x

Good Friday

Hotel Riviera Colonial, Arequipa. 19.00

Some days I am extremely grateful for being an optimist. Today was definitely one of those days.


I was up at 2.30am – by far the earliest start of the whole trip – to catch the tour bus to Colca from outside my hotel (or rather, the hotel I originally booked, as they made a mistake with their booking and put me in a sister establishment seven minutes down the road). Unlike the social media savvy PeruHop, I didn’t have an awful lot to go on as to precisely which bus I was meant to be looking out for… just a vague indication that I would be picked up from my alojamiento between 2.50 and 3.20am. I got there for 2.51 at a very brisk walk, passing a couple of buses along the way, and as the time went by and no bus appeared, I began to wonder whether I had missed it. It would be a first for South America – an extremely prompt bus – but your mind plays those sorts of tricks on you when you’re tired and traveling solo far from home.

Just as the numbers on my phone’s screen switched to 3.20am, a man jumped out of a small people carrier at the end of the road and asked if I was Benjamin. I was evidently their last pick-up, because as soon as I was on board we set out on the three-hour journey to Chivay, the gateway to Colca Canyon.

Unlike my companions – Peruvian to the last man – I’m not sure I managed any sleep. The windows were so heavily fogged up with their breath that my continued attempts to clear a viewing panel never lasted any longer than a few seconds. Even so, between the twilight and the condensation, I spotted my first herds of camelids out on the altiplano. Vicuñas, I suppose – I don’t think you get guanacos this far north.


Today’s journey took me up into the Andes for the first time. We stopped at a mirador some 4.910 metres above sea level, which is easily the highest I’ve ever climbed in my life – and this isn’t even the Andes proper. The ground was covered in a thin layer of frost, turning the many hundreds of stone cairns all around into petrified snowmen. A few hardy native women wrapped up from head to toe in colourful scarves were bravely plying their wares to each and every bus that stopped by – which, this being Good Friday and thus a national holiday, was no small number.


The snow-capped peaks of the Andes were all around us now. Away to the west, one of them was producing its own clouds, billowing slowly from its summit: Sabancaya, the Tongue of Fire, a volcano that erupted into life in 2015. I’ve heard an active volcano before, way back when I was looking for mountain gorillas on the Congolese border, I’ve experienced their terrifying tremors and I’ve even seen the sky glow red from their magma, but I’ve never actually laid eyes on one.


From the frozen heights of the Mirador, we climbed slowly back down into the valley below to the town of Chivay, where we stopped for a light breakfast of boiled eggs, flatbread and a watery but absolutely delicious kind of porridge. While the others dosed up on coffee, I made sure to sift through the teabags and find the one containing mate de coca. I had a feeling I was going to need it. I even took a couple extra for the road.

From Chivay, we made straight for the canyon. The sun was just about at that optimal point in the sky for thermals, and everybody knew it. Our daring driver tried to overtake a particularly stubborn tour bus on at least four occasions, but their driver was having none of it.

Fortunately, despite the potentially alarming number of graves and shrines at the side of the road, the bus cut a safe path through the canyon, treating us to spectacular views along the way.


We reached the Cruz del Condor at around 8.45 – along with the rest of Peru, by the looks of things. And we couldn’t have timed it better! I had barely managed to get the camera strap around my neck when our guide pointed out a huge shadow cresting the ridge, right over the heads of the gathering crowd: a juvenile Andean condor. I didn’t need the lens to work that one out, since only the adults have the telltale white scarf.

I had to make a choice: climb up to the melee of the Cruz del Cóndor itself, or try my luck at the quieter vantage point further along the ravine.

I went for the former – which, in the circumstances, was absolutely the right thing to do.


I found a space for myself near the top, where a young couple had lately been taking selfies. I didn’t have to wait long. Another enormous shape – this time a fully-grown adult – came soaring up the canyon toward us.


I knew the odds at Colca were good, but I had no idea the views would be quite this good. As my guide put it, I “came prepared with the big gun”, but I might just as well have brought the 300mm, since they came so close. I might even have got the whole bird in the frame, especially when one of them flew straight overhead at so low an altitude that I could hear the whoosh of the wind in its massive wings.


I’ll be honest with you – and with myself. This is why I’m here. It was condors or bust. The Amazon tour awaits – though that feels like a very distinct holiday – and the things that I have seen so far have been incredible, but it has all been a crescendo up to this moment. I am, unashamedly, a vulture fanatic, and there probably isn’t a greater quest out there for a vulture fiend like me than tracking down the largest vulture on the planet.


Genuinely, I’d have settled for a distant sighting against the backdrop of the mighty Andes, like the one below, but somebody up there is being extremely generous.

My only regret is remembering the continuous shoot mode on my camera after I had got back onto the bus. Then again, with 1,400 photos already on my memory card out of a possible 4,000 and six days in the Amazon still to go – other adventures notwithstanding – perhaps I could afford to be conservative!


There are plenty of other high montane species to be found around the Colca Canyon, including giant hummingbirds and hillstars, but I was quite happy to give all of my time to the condors – especially as we only had forty minutes. It’s moments like these that remind me (with no small amount of relief) that I am a naturalist and not a twitcher.

That said, I did finally manage to catch up with Peru’s answer to the house sparrow, the handsome rufous-crowned sparrow, as there were a few of them scampering about the car park.


Leaving Colca and its condors behind, we returned the way we had come, stopping in the mountain hold of Maca for a bit of souvenir shopping. I’m useless at buying souvenirs, so I used the time to explore the town and its church. Earthquakes are common in this part of Peru, and Maca’s church – like every other church in the canyon – was held up both outside and in by a scaffold of supportive struts. Many of these churches date back to the time of the reducciones, when the Spanish forced the indigenous Quechua people out of the mountains and into the towns and villages, where they could be counted, controlled and – most importantly – taxed.


There are a number of statues and sculptures in town, but the one that really caught my eye was one I’d spotted on the way out, featuring an Inca warrior fighting off a conquistador. Apart from the churches, this is actually the first obvious reference to the Spanish invasion I’ve been able to find. I was expecting more. Perhaps they will become more obvious in Cusco.


The next stop on the tour took us to a river valley near Chivay famous for its hot springs. Most of the others went for a dip in the baths, along with hundreds of other Peruvians enjoying their Good Friday holiday. Following a tip-off from a blog I’d read recently, I set off in the opposite direction and climbed up into the hills, where it was significantly quieter. From there, you can see all the way up to a range of snowbound peaks where, if my guide is correct, the Amazon river is born.


I had another run-in with the tiny, sparrow-sized ground-doves that seem to be the only animal in Peru with a healthy fear of man – I hadn’t been able to catch a photo of one for love nor money! I also disturbed a tinamou, a Peruvian gamebird more closely related to the ratites (rheas, emus etc) than to the partridges and pheasants which they resemble. It too was much too quick for me, disappearing into the scrub below before I could distinguish anything more than a jagged crest. I’ll have to check later when I have signal, as there’s been precious little up here in the mountains.


Lunch was a spectacular buffet with a wide array of Peruvian options, including alpaca (tough and beefy), lamb (in a delicious green Andean sauce) and chicharrón, an old favourite. The trout soup I had for starters was one of the best I’ve ever had in my life, and tasted almost exactly the way I always imagined Yeto’s superb soup in Zelda: Twilight Princess (right down to the rich cheesy flavour).

Half of our group was suffering from the effects of mal de altura, especially the young family of four from Lima (with the possible exception of their eight-year-old daughter, who seemed utterly immune to its debilitating effects). I thanked my stars for my constitution, my luck or the coca tea I had earlier in the morning, because I didn’t seem to have been affected at all.


The return journey to Arequipa took us back across the altiplano which we had crossed in the darkness this morning. Once we were down and out of the high mountains, we reached a large stretch of Andean prairie, pockmarked with spongy pools. There was a small herd of alpacas grazing, but they weren’t alone. With the weather still holding out (and only just), I had the chance to see the vicuñas I’d only glimpsed this morning, grazing not too far from the road.


Alpaca wool is world-famous for its warmth and softness – and justifiably so – but vicuña wool is in a class all of its own. Like chamois leather, there must be something about a life lived high up in the mountains that makes their pelts unbelievably soft. I’m quite happy to see it on the body of the animal it belongs to, but I was concerned that this blog was becoming less informative and more “I went here and saw this”, so I thought a fact or two might even things out!


As well as the vicuñas, there were four other altiplano specialists in and around the pools: Andean geese, Andean gulls, a number of very handsome Puna teals and, further off, the swamphen-sized giant coots that can only be found high up in the mountains. It was only a five minute stop, and I’ll be back tomorrow to explore this part of the reserve, so I prioritised the gull and teals.


Teals of any variety are always well-dressed birds, as though the Creator gave them first choice of evening wear, but I thought these blue-billed mountain ducks were especially smart.


One last stop – a glorified toilet break, I suspect – set us down at the edge of the altiplano, with stunning views of the conical volcano that lords over Arequipa, known as El Misti. It was quite a sight as I touched down in Arequipa yesterday, but even more impressive without the sprawl of the city at its feet. The influence of El Misti is everywhere in Arequipa, also known as the White City, since most of the buildings are constructed out of the white volcanic ashlar stone that gave the city its title. It hasn’t had a major eruption since the time of the Inca Empire, more than five hundred years ago, but it remains an active volcano – and a potential threat to the city of Arequipa which lies at its feet.


Today started out potentially dicey and wound up being the best day of the adventure so far. I’ve had Good Fridays that were memorable, but this one really takes the biscuit. This was a very, very Good Friday. I’ll be sure to give the Lady of the Marshes the thanks she deserves tonight.

Once again, I am reminded that optimism is the right outlook, no matter how bad things get. It’s also categorically impossible to be worried or sad in a country as full of natural wonders as Peru.


This country has won me over. The Peruvians are so kind and seem to care a great deal more about the natural world than the average European. The salespeople understand boundaries. The food is incredible (I’m aware I’ve used the phrase “best ever” at least twice now). The mountains take my breath away, without leaving my head spinning (so far). The women are beautiful – and they give you the time of day. The plants are fascinating, the animals are incredible and the birds are nothing short of spectacular.

I’m often asked by my students which, of all the places I’ve been, is my favourite country. Spain has been uncontested for all my life, and it always will be. But at least now I have a definitive second place where there wasn’t before. Someday, God willing, I’ll be back. BB x

Egret

Little Egret (Egretta garzetta) – River Tone. 22/2/26

On my afternoon wander along the Tone yesterday I came across an egret fishing on the concrete steps of a flow measuring station. I’m so used to the snowy white shapes of these beautiful birds in and around the rivers and fields of the English countryside that it’s sometimes hard to remember a time when these were a very rare sight indeed.

When I was not yet ten, the presence of an egret in the area was something my family or friends found newsworthy. That’s not exactly surprising. Compared to our native (and undeniably stately) grey herons, they do have an exotic look about them. Maybe it’s the silky plumes (or aigrettes) of their breeding plumage, or maybe it’s the smart yellow galoshes they seem to wear on their feet. The speed of their colonisation of the British Isles gave the Roman Empire a run for its money: by the time I was fifteen, they were already such a feature of the Kentish wetlands and saltmarshes that they had somewhat lost their star appeal, if not their lustre. They no longer triggered a rare bird alert on twitchers’ pagers up and down the country, and their names no longer appeared in bold capital letters on the “Recent Sightings” blackboards at nature reserves.

But first, some myth-busting. It’s not as though the egret is an exotic immigrant to our shores. Far from it. Various species of egrets could be found in the British Isles throughout history, before a combination of over-hunting and the insatiable demand for egret feathers wiped them out. Such was the obsession for aigrettes – which once bedecked the headwear of noble lords and ladies alike – that the little egret and its cousin, the great white egret, were driven out of much of Western Europe as well, seeking sanctuary along the sheltered shores of the Mediterranean. It wasn’t until a pioneering group of Englishwomen came together in 1889 to form the Society for the Protection of Birds (the forerunner to the cherished RSPB) that the egret’s fortunes began to change, first by petitioning powerful high-society types to eschew feathers from their wardrobe, then lobbying the government to ban them outright. It clearly caught on, because the Americans set up a similar initiative of their own over in Oregon, where the native great and snowy egrets were suffering a similar fate. Gradually, with aigrette feathers off the market, the birds began to reappear in the fields and fenlands they had once called home. It would be another hundred years before they attempted to recolonise the British Isles, but once they did, they came back in droves.

I bought a magazine once in the late 2000s that predicted the arrival of the rest of Europe’s heron and egret species in the UK as global warming made these cold islands more favourable to birds more at home in southern Europe. It wasn’t wrong. Since then, both the cattle and great white egret have secured a foothold in Britain, with all three species present in the Avalon Marshes over in the Somerset Levels. If it weren’t for the fact that I work six days out of seven – and Sunday trains and buses are awful in this part of the world – I’d be over there like a shot. Somehow, I fear the open wilds of the Avalon Marshes will have to wait until I have wheels, because after a few sums, it would actually work out cheaper for me to fly to Europe and back than to spend a night or two in Glastonbury in order to visit the Levels. Mad how that works.

Not that I’d say not to being back in Europe, of course – though I am still waiting for my temporary ban to lift, as I hit the ninety day limit last year and would very much like to go back to my grandfather’s country without having to pay a fine. I always try to keep an open mind, but sometimes, Brexit, I really do wish you hadn’t screwed up my life quite so much.

Anyway. These papers won’t mark themselves. Just thought I’d muse a little on something uplifting before getting back to the grind. BB x

Cattle Egret (Ardea ibis) – Dehesa de Abajo, Spain. 26/4/10

The Seven Chairs

Hotel Rambla Emérita, Mérida. 20.30.

The starlings have finished their shift for the night and turned in their timecards. The yappy dog has taken over the night shift and is busy barking at every car that goes past. What the appeal may be in such scrappy scamps I cannot guess. If I worked in a profession that allowed me the time to have a dog, I’d want one that looked like… well, a dog, I guess. A wolf, moreover. Like a sheepdog, a collie or a wolfhound.

I’m thinking out loud. But that, I guess, is what blogging is for. Anyway. Here’s my account of Mérida, capital city of Extremadura, former heart of the Roman province of Lusitania, and the seat of the king in my novels.


As you leave the bus station on the south bank of the Guadiana River, you’ll notice almost right away a cryptic row of sculptures on the riverbank. At first glance, they seem to spell out a word, but a closer look reveals that they aren’t letters at all, but rather figurative depictions of thrones (if they were letters, I suppose they might spell out “CEIOHAD”, which – besides looking more like Irish than Spanish – is about as easy to understand as the Muqattāt of the Qur’an).

They are the work of local sculptor Rufino Mesa, native son of Valle de Santa Ana, and they pay homage to one of Mérida’s most cherished legends: that of the Seven Chairs that once stood outside the city.

According to legend, these enormous block of stone were the seats of seven Muslim princes (or kings, depending on the teller), who sat upon these ancient thrones to discuss matters of state. Given the fractious nature of the various Berber tribes who occupied the Iberian peninsula during the period of the Muslim conquest and the ensuing Taifa period when Al-Andalus splintered into a network of warring states, it’s perfectly possible that such a drama might have played out at least once here.

Until the start of the 20th century, these seven chairs were still a visible feature of the city, sitting in a field a short distance from the edge of town: a strange but not entirely ignored feature of the city. The ring of stone had seen use as a bullring in the 18th century, and the story of the seven kings had evolved into legends of buried treasure, though no major excavation took place until the archaeological endeavours of Maximiliano Macías and José Ramón Mélida in 1910.

At the time, the site looked very different to how it does today:


Digging deep, Macías and Mélida uncovered the roots of the seven chairs, revealing an enormous Roman theatre that had lain hidden beneath the earth for around fifteen hundred years. Its remains had long since been scavenged by the Visigoths and their Muslim successors for use in other constructions – such as the Grand Mosque of Córdoba, where there can be little doubt that many of its original pillars may be found – but the greater part of the foundations remained preserved beneath the earth.


It’s not quite as well-preserved as the Roman complex at Jerash, but then, Mérida sits on the bank of a great river – the Guadiana – and has been the site of battles both ancient and modern since the Teatro Romano was first built, and has therefore been a frontline city for much of its existence.

The modern reconstruction is an impressive feat, but more impressively still, it has been partially restored as a working theatre, hosting the Festival del Teatro Romano every summer. I’ve yet to see the festival with my own eyes, so it remains a bucket list item.


I spent nearly two hours wandering around the remains of the Theatre and Amphitheatre. I’ve been here before, of course – twice, at least, as I seem to recall a brief visit with IES Meléndez Valdés – but this place loses nothing in the rediscovery.

I caught myself touching one of the ancient slabs of stone and wondering what it would be like to be hurled backwards in time to the moment it was first laid there. I’m sure I’m not the first to have had that thought and I know I won’t be the last. The plethora of books both fiction and non-fiction on the Romans are proof of our ongoing fascination with the Roman Empire – even if it does come at the detriment of our interest in any of the other periods that followed (seriously, I’ve been to several bookshops now and I can’t find even one book on Mérida’s history between the fall of Rome and the Civil War).


I’ve more stories to relate, but I think I’ll split them up – Mérida has more than one story to tell. As the Córdoban scholar Mohammed Ar-Razi once put it:

No hay hombre en el mundo que cumplidamente puede contar las maravillas de Mérida.

So I won’t try to do so in a single blog post – or several. Instead, like the Visigoths, the Muslims and nearly a hundred generations of Spaniards before me, I’ll take what I can and use its bricks and mortar as the foundations for my own stories. BB x

Washout

Palacio Santa Marta, Trujillo. 19.04.

It turns out the rain in Spain does indeed fall mainly on the plain. And when it does, it does so with a Biblical vengeance. I made it to my hotel in Trujillo with just seconds to spare when the heavens opened. Any hopes I might have harboured of exploring the city’s surrounding countryside were swiftly washed away, as the rain came down all afternoon, all through the night and long into the following morning.

This would be a real downer if I’d had plans. But my itinerary is an open book and I’m always happy to improvise – it is my preferred method of travel. So I enjoyed a late morning, a proper breakfast and the blissful quiet of one of Spain’s most beautiful (if isolated) towns.


Trujillo sits atop a small granite ridge in a boulder-strewn corner of the Llanos de Cáceres, a vast and featureless steppe that stretches between the Sierra de San Pedro in the west and the Ibor Mountains to the east. There’s nothing like it in Western Europe. You’d have to go as far as the Puzsta in eastern Hungary to find anything close to its vastness. Lichen-covered granite boulders rise out of the earth like giant’s teeth and the odd tree stands alone in the fields, but beyond that, it’s like staring into the infinite.

Little wonder, then, that Hernán Cortés and Francisco Pizarro – both native sons of this part of the world – set their sights on nothing less than the horizon – they’d had no choice but to do so since the day they were born.


Extremadura can be a desolate place in winter. It can be pretty desolate in summer, too, but there is a virgin beauty in its isolation. By avoiding the grasping arms of the hordes of tourists who have strangled much that remained of Old Spain into submission, Extremadura has managed to hold on to the embers of an ancient fire which exists only in the memory of those living among the tower blocks of the southern coast.

Perhaps that’s why it’s often considered one of the main contenders for the Birdwatching Capital of Europe, since so many rare and otherwise elusive species still flock here in droves, taking advantage of our absence to go about their lives as their ancestors have done since before we came to this land.

You can see some of that without even leaving the motorway. Every winter, more than 75,000 common cranes travel from their breeding grounds in Northern Europe to this remote corner of the Iberian peninsula. They spend the colder months in the shade of the dehesas, feeding on acorns. They’re a rather common sight if you look beneath the trees, and at over a metre in height, they’re hard to miss.


When I first came to Trujillo in the spring of 2016, I promptly fell in love with the place. It wouldn’t be the first remote corner of Spain that’s stolen my heart – El Rocío and Hornachos are up there – and it won’t be the last. It’s found its way into my saga as the elected home of my hero, partly out of practicality and partly out of a sense of wish fulfilment on my part. Half of me wishes I’d been brave enough to flat out ask to be sent here for my second British Council placement back in 2017. It would have been a lottery, of course, but what would it have been like to live here, I wonder? Trujillo is a lot smaller than Villafranca de los Barros – and a lot more out of the way – but infinitely more scenic.


I managed a short reccie to the north of town, before the skies turned dark once again and I had to admit defeat and return to the hotel. The cobbled streets running down from the hilltop had become rivers in their own right. It wasn’t yet siesta time, but nobody else was out and about. And with good reason!


From my vantage point on the second floor of the hotel, I can see out across the plaza and the rest of town. There isn’t all that much to see, with the rain clouds obscuring most of the world from view, but when the sun is shining, you can see straight across to the pyramidal Sierra de Santa Cruz – and the town at its feet, curiously named Santa Cruz de la Sierra (I’m not altogether sure which came first).

If the weather had been kinder I’d have set out at first light and tried to reach the old Moorish settlement at its summit… but then, I haven’t exactly come dressed for a hike. Perhaps it’s for the best that I have had a day to take it easy in Trujillo.


Tomorrow is a new day. 0% chance of rain. I don’t need to rush off anywhere, so I might go for a stroll after breakfast and try to soak up the countryside while I’m here. BB x

Camino XXXVI: You, Me and the Eucalyptus Tree

Albergue de Peregrinos, As Seixas. 19.00.

Melide and the busy pilgrim road are less than fifteen kilometres away, but you’d never know. I’ve found an oasis of quiet here in As Seixas, which doesn’t appear to be an especially popular stop, despite being the obvious final stage before the roads converge at Melide. There must be around thirty beds in this municipal albergue, but only six of them are occupied: five in the small room and me on my own in the big room. It’s funny how that worked out. Outside, it’s just the chirping of sparrows and the sound of the wind. I had better bottle it up before the explosion of noise that is the last stage of the Camino Francés.


I walked in silence for the first two hours today. I don’t rush for my music or an audiobook when I start walking. That usually comes much later. The first hours are sacred, even when they involve nothing more than a concrete walk through the city outskirts. Those crucial first six or seven kilometres or so are a golden time to clear your head. At least, that’s one of my Camino principles.


Only once the sun was well on its way beyond the white clouds of the morning did I pop my earphones in and crack on with Matthew Harffy’s Dark Frontier (a Western – a formulaic genre but one which I never get tired of). I passed quite a few pilgrims on the road, including a German gentleman (now a surprisingly rare breed on the more popular Caminos) who had started at 4.30am, but eventually their numbers thinned out and I had the road to myself again.

I passed a few fields with storks striding across them. I haven’t seen as many of these majestic creatures since leaving the dry plains and high towers of Castilla y León, and I shall miss them when they’re gone. They really are some of the most beautiful birds to be found in Europe, with their serene stride and their smart crimson legs.


The Camino Primitivo does wind through a lot more woodland than the Camino Francés. This comes in two distinct forms in Galicia: the native ancient oak, dark and twisted, with lichen hanging from its sprawling branches; and the introduced eucalyptus, a pet project of Francisco Franco, tall, bright and peeling like a hapless tourist under the Spanish sun, its sickle-shaped leaves carpeting the road like so many paper blades.


The eucalyptus stands are eerie in their silence: where the ancient oak woods are full of the comings and goings of a thousand living things, from dunnocks and dormice to woodpeckers and woodlice, the foreign woods stand awkwardly about the path, listening but saying nothing, like a line of immigrants waiting for their papers, unsure of what to say and who to talk to. In their native Australia they have an entire ecosystem within which they are the master tree, but here in Spain they’re still a “ghetto crop” of sorts – an inescapable part of the landscape, but not yet assimilated into the world.


A lot of Spaniards aren’t happy about the eucalyptus tree – and with good reason. It’s not just because it’s an invasive species. It’s also an organic tinderbox.

Eucalyptus trees contain a large amount of volatile oils, which they use quite cannily in their homeland to outcompete other plants and trees in the vicinity – for the tree is both highly flammable and remarkably resistant to the ravaging effect of fire. The bark that peels off their trunks in strips and the sheer volume of shed leaves at their feet create natural kindling, and as the tree burns, it releases gases that fan the fire into an inferno. Many eucalyptus trees will survive these blazes, but the native trees will not. Like Australia, Spain is prone to forest fires in dry summers (we’re having a lot of them right now as I write), but unlike Australia, Spain’s forested Atlantic coast is rather crowded, putting thousands of communities right in the line of fire.

Bizkaia in the Basque Country has banned the planting of the tree, and Galicia – where the plantations are most heavily concentrated – has even set up its own de-eucalyptus brigades to attempt to mow down the fire-starter forests, especially after the infernos of 2017 that affected the port city of Vigo.

I’ve never been to Australia, so the eucalyptus has always been – strangely – a Spanish tree in my mind, like the holm oak and the stone pine, only… stranger. Always growing where it shouldn’t. Like me, perhaps, living in a country which might not have been mine, had life turned out differently.

I’ll set out a little later tomorrow, but hopefully no later than six. My intention is to aim for Ribadiso with its idyllic river and Roman bridge, rather than bustling Arzúa and its throngs of turigrinos, though let’s wait and see. My feet (or stomach) may allow me to press on. Or they may not. Either way, Ribadiso is the target, otherwise the final march will be more than a forty kilometre slog: a worthy final challenge, but again, I’d like to have the use of my feet to explore the city without too much pain the day after. Here’s hoping. BB x

Camino XXIX: Asturias

Albergue de Peregrinos, Grado. 21.40.

Confession. I was genuinely considering skipping Grado to gain a day this morning. I think I still hadn’t shaken the idea that, if I could only walk a little faster, I might catch up to my companions on the Camino Francés before they left for home. But the Camino, like an old god, is fickle. I’m not sure whose idea it was – Santiago, the Lady of El Rocío or the capricious spirit of the Camino itself – but I was waylaid at the albergue this morning by a retired Swedish woman who wanted company on the road out of town. The Camino leads straight to the train station, and I might have made it in time… but the Swedish woman pointed left and I followed without thinking.

I lost her about half an hour later when I picked up speed at the city’s outer limits, but I see now that it was a signal: no tricks this time. This Camino must be walked from beginning to end. There is something along this road that I am meant to do or see. The fatalist in me takes over on the Camino, and right now he is utterly convinced of that fact. So here we are.


Welcome to the Camino Primitivo. If you were expecting something similar to the Camino Francés, think again. It’s almost like stepping out of a bus and onto a boat: the same feeling of companionship, but an altogether different vehicle in an altogether different environment.

Asturias is, in a way, the grandfather of Spain. This green and clouded region, together with Cantabria and the Basque Country, was the final holdout of Iberia’s Christians during the Moorish invasion of 711, and it was from here – so the legends tell – that Don Pelayo established the Asturian monarchy, the earliest forerunner of the Spanish crown, and began the Christian reconquest of Spain – the Reconquista – which would take nearly eight hundred years to complete.

You might think such a place would be as Spanish as it gets. You would be mistaken. This is not a land of paella, flamenco and bull-fighting, or dark-skinned maidens flanked by guitar-wielding lotharios (a stereotype far more common among Italian pilgrims this year). This is a green and hilly country where the clouds descend as far as the tree-tops and sometimes beyond; where the rain rolls in off the sea in visible eddies and falls like mist on your face. Where the men are short but powerfully built, and the women breathtakingly pale. Where great clouds of smoke rise from the quarries and factories, and the air is thick with the constant ringing of cowbells. This is Asturias. It could hardly be more different to neighbouring León. It is a reminder – as though one were needed – that Spain is, in reality, a multinational state, where even the kingdom that started it all has its own distinct language and identity.


For the greater part of the morning, my road was cushioned by the clouds. Sometimes they moved with me, sometimes they moved against me. It rained for a half-hour or so, but it was not so much rain as a rain cloud that was so low to the ground that one could walk right through it. The Camino from Oviedo ducks and weaves through the hill country, sometimes following the asphalt roads, sometimes leading down dark trails into the tangled forests of oak and eucalyptus.

It’s very easy to see how this corner of Spain – behind the frontier of the Cordillera Cantábrica – shelters most of Spain’s lingering mythology. The forests are dark and watchful and the mist rolling through them plays tricks with your eyes. I heard something large kick up the leaves and dart into the deep at one point, but I never did see what it was. A deer, perhaps. There are plenty of them about.

In one of the forested stretches, the Camino crosses a small clearing scarred with limestone teeth, like the bones of some ancient monster. A splash of colour on one of the rocks nearest to the road caught my eye and, on closer inspection, it was the head of one of the spirits the Lady of El Rocío sent to guide me yesterday: an Egyptian vulture.


Egyptian vultures are one of the oldest species of vulture still in existence. They are also the last of their kind, with their nearest relatives believed to have died out during the Miocene. They are incredibly intelligent creatures, being one of the few species to use not just one but two tools: using stones as hammers to break into eggs, and sticks as spools to gather wool or other nest-building materials.

They’re also amazing to look at, with their glam-rocker hairstyles and their black and white wings. I found myself wondering whether this bird was one of the inspirations for the Chozo, an ancient race of superintelligent avianoid aliens from the Metroid series. Their faces certainly match up to the earlier designs.

Well, while I had them on the brain, suddenly, there they were: a pair of them, circling low over a hamlet on the outskirts of Premoño. A local and his son were heaping refuse onto a small bonfire, which may be what drew them in, but before long they were riding the thermals high into the sky. It was enough to make me skip one breakfast stop just to chase after them and watch them ride higher and higher until I could no longer make out the diamond shape of their tailfeathers.


I tried to make amends on a breakfast stop in Valduno, but one of the waiters made frantic signs to be quiet as I opened the door: half the bar space had been given over to microphones and speakers, and they were in the middle of recording a podcast. I could get some water, they said, or wait in a corner. I felt I was intruding on something. I moved on.

I found a better spot in Paladín, where I had a nice long chat with the barman. He had some sort of alarm setup which sounded awfully close to Colours of the Wind from Disney’s Pocahontas, which went off whenever somebody walked through the gate – I guess that’s how he knew to appear the moment I arrived. He was keen to know how many pilgrims I had seen on the road. I told him only a handful, as I had been one of the first to leave Oviedo – which was true – but that there had been plenty at the albergue. He was quick to point out that not all of them would come this way, as the Camino Norte also runs through Oviedo, but seemed very appreciative to have a conversation with a peregrino. Spanish tourists bring money during the summer, he said, but they don’t bring much more than that: a place to eat and sleep and then they’re gone. He missed conversations with pilgrims and swapping tales from the road.

After Paladín, the Camino returns to the banks of the Nalón for a little while. I was so fixated on the beauty of the river that I almost stepped on a stag beetle. I have yet to see one of the impressive males, but the females seem to get about quite a bit during the day, as this is the sixth or seventh one I’ve seen along the Camino.


Like its sister, the Tajo, and a great number of other Spanish rivers and creeks, the Nalón cuts right through the craggy cliffs and sierras on its winding journey to the sea. The train from Oviedo seems to follow it, which must make for a spectacular journey. There’s a small bar at the foot of the Peñón de Peñaflor where you can stop for a drink, but I was much too busy drinking in the view. The old masters painted paradise as a garden with many mirrored lakes and fruit trees, but I think mine would be scarred with karstic crags just like these.


After crossing the river and the tiny settlement of Peñaflor – a small cluster of houses that seem to exist purely to justify the train station – the Camino cuts across the countryside toward the hill town of Grado. A local girl in white cut-off jeans stepped out into the road as I left town and sauntered on ahead with a jaunty, confident stride, toying with her hair over one shoulder and then the other, and then held up in one hand, as though she couldn’t quite make up her mind how she wanted it. It was about half an hour’s walk to Grado, where she finally disappeared into one of the apartment buildings. Spaniards aren’t known for being natural long-distance walkers, so I wonder what she was doing out here?


I reached the albergue a full two hours ahead of opening time, so I took off my sandals and zoned out for a bit. I’ve found a comfortable method in wearing my liner socks underneath the woolen socks (which may well be their original purpose). It’s not too hot and it meant no discomfort whatsoever from my blisters. Let’s see if it lasts.

Andrés, the cheery hospitalero from Badajoz (I’d recognise that accent anywhere) arrived just before 2pm and handled check-in, after which I had a good nap for two hours (that’s how I can justify still writing at this late hour, when all the other pilgrims have long since turned in). I considered going out to eat, but instead sorted out my flight home and popped out to a supermarket to get some supplies – namely, sun-tan lotion, as I’m all out and there are some long days ahead.

Back at the albergue, Andrés suggested making some wax stamps. This slowly brought all the pilgrims downstairs and got conversations flowing all around the room. Hospitaleros only typically work for around 15 days before moving on, but here was a master at work: friendly, accommodating, knowledgeable and unimposing. Just present.

He also had the spirit to call out a fellow Spaniard for a slightly tactless remark about how “easily” Moroccan migrants get Spanish citizenship. As a former civil servant, Andrés certainly knew his stuff – enough to put the man in his place with some hard facts about the reality of immigration policy in Spain.

I feel I learned a lot today. I also got a shiny new wax stamp for the passport, which I painted gold in a nod to the Asturian flag. Now when I look at it, I’ll remember this place.


I don’t know if I’ll find a “Camino family” again like I did on the Francés – that road does facilitate the group dynamic like no other. But this feels right. I’m learning so much and seeing so much more.

Somebody stopped me from catching that train, and they had the right of it. Here’s to another week and a half of wonder. BB x

Camino XVII: The Bones of Burgos

Albergue Casa del Cubo, Burgos. 22.55.

There’s a grumpy old Spanish guy in the bunk below mine. He made a point of asking me earlier if I snored in that direct, you had better not way that Spaniards do (‘No roncas, eh?’). He put the same question to my two companions just before bed. Well, after a couple of rounds of solitaire in his phone, he’s snoring away down there, along with the Koreans in the bunks next door. Like it matters…! You’d have thought a pilgrim might have learned a little patience by Burgos.


We got lucky yesterday. The Albergue in Atapuerca had a room of six beds so we had a room to ourselves, complete with an en suite bathroom. Along the way we’d picked up Gust, a seventeen-year-old Belgian student who was struggling with his blisters, so we took him under our wing for the rest of the day. There weren’t many restaurants in town, so I bought some supplies from the only shop in town (where the Central American shopkeeper was having a great time rapping to a backing track while I browsed the vegetable aisle) and rustled up a rice and vegetable pisto for the six of us. It felt good to cook for company again. It’s been a while.

We set out shortly before sunrise, finding our way up the Sierra de Atapuerca by moonlight. The sun was not yet over the horizon when we crested the hill, and the soundscape was still very much that of the Spanish night: a couple of scops owls called their piping call from the trees, the high-pitched twittering of a bat occasionally caught my ears and, from somewhere far off, the unmistakeable churr of a nightjar.


We stopped for breakfast in Cardeñuela Riopico at the same place I came with Mikkel, Sofia and Lachlan two years ago. It was just as good as it was then, only this time, I allowed myself to stay and eat rather than tearing off harum-scarum for Burgos on my own.

The signs are still defaced all over the place with images of the Star of David equaling a swastika. They’ve tried to cover them up with pilgrim pointers here and there, but the pilgrim preference for the Palestinian cause is obvious.


We reached Burgos early, despite missing the turnoff for the Río Arlanzón alternative (which I maintain is bloody well hidden, as I’ve now missed that turning twice). The result was at least half an hour of trudging through Burgos’ deeply unattractive industrial estate on the eastern side of the city, so we amused ourselves with a protracted game of Just a Minute, at which Talia proved to be a past master.

It was just before eleven when we reached the albergue, which meant we still had an hour to kill, so we took it in turns to do an ice cream run / sightseeing. Gust parted with us to meet up with his brother. We might run into him on the road, or we might not. I hope he looks after his feet – they were in a bad way.


There was a Mexican wedding or quinceañera or some kind of celebration in town, dressed in the decorated black, white and red that could belong to just about any traditional European country – though the loitering mariachis rather gave the game away.


After an afternoon nap (complete with one snoring Spanish hypocrite), I set out to investigate the Museo de la Evolución Humana, one of the world’s best human evolution museums. I managed to convince the team to check it out, but set out ahead of them to take out some money for the meseta stage (where, if memory serves, ATMs are hard to come by).

I’ll be honest with you. Human evolution is one of those things that absolutely fascinates me. In another life I’d have studied anthropology and primatology. Maybe seeing chimpanzees and mountain gorillas in the wild drove it home all those years ago, or maybe it’s an offshoot of a childhood obsession with all things palaeontological, but it’s genuinely one of my major passions in life, albeit one I don’t talk about so much.

I had a similar experience with the Museo de Tenerife in the spring, but the MEH in Burgos is even more jaw-dropping. The knowledge that I was looking at the real bones of some of our earliest ancestors was genuinely spine-tingling.


The caves of Atapuerca are one of the most valuable dig sites for the bones of ancient humans in the world, with over twenty-eight specimens found to date, alongside a host of other Pleistocene and earlier animals that no longer grace these hills, such as hyenas, jaguars, Irish Elk and the mighty cave bear.


I gleaned everything I could about our ancestors the last time came here in 2013, but there was plenty more to clue up on that if missed before: this time I learned a lot about Ramón y Cajal, Spain’s most eminent scientist and the man who discovered the neuron and its function. Maybe that’s why so many of the main streets and squares in Spanish towns and cities carry his name, connecting people and places like synapses firing daily.

In this morning’s walk-and-talk, one of my companions said she was intrigued by my quest for knowledge. That’s probably the biggest ego massage I’ve had in a while, but I’ll take it. I’m glad to have learned something very new, and it is very much an integral part of my personality to be always on the hunt for a new story, a new tale to tell.


I’ll pick this last one to finish, because it’s getting late, I’m behind on my blogging and the Koreans next door are on the verge of creating an unconscious four-part harmony with their cacophonous snoring.

There’s a small replica on the third floor of the MEH that is, as the plaque reads, quite possibly one of the precious of all the treasures in the collection. It is a mammoth task carved into the shape of a human – but with one strange detail. The head isn’t human at all. Rather, it’s quite clearly the head of a cave lion: stocky, bull-nosed but intensely leonine. It’s known as the Löwenmensch figurine – or the Lion-man of Hohlenstein-Stadel, and its concrete evidence of our ancestors’ ability to imagine around 40,000 years ago. Quite possibly, it’s the earliest evidence for mythology out there: man-beast hybrids remain a fairly common feature of world mythology to this day. Just look at Hinduism.


I’ll have to look into this incredible artefact some more when I get hole. But for now – sleep. I’ll be up again in five and a half hours… unless the Koreans wouldst wake Heaven with their snoring. BB x

Camino XVI: Silent Hill

Hostal la Plazuela Verde, Atapuerca. 15.50.

After yesterday’s paltry fifteen kilometre walk, today’s 30km+ hike across the Montes de Oca felt like much more of a feat. We’ve landed, at last, in Atapuerca, the last post before Burgos and the end of the line for several peregrinos.


I’ve enjoyed a few later starts over the last few days, so it felt good to get back to another 5am departure under the stars. It was a little chilly this morning, though not as cold as it was the last time I made this trek, when (if my memory serves) I required the use of gloves to stop my hands from shaking in the spring of 2023. The sun rose late, so for at least the first hour of today’s march I was under the aegis of the morning star, Venus, sitting alone in the firmament to the east.


The signs for Santiago are getting shorter. The kilometre count is nearly down to 500, so I’ll be passing the halfway point of the Camino at some stage between Burgos and León. I’m looking forward to the flats of the Meseta, but the mystery of the Camino de San Salvador and the Camino Primitivo are becoming more and more appealing by the day as I hear stories of these less-traveled roads from some of the pilgrims that I meet. It will certainly be a very different Camino to the one I’ve had for the last week or so.


Shortly after leaving Grañón yesterday, we entered the immensity of Castilla y León, Spain’s largest territory. The rivalry between the twin kingdoms remains in the signage, with most of the Camino markers defaced in some way so that the word “León” is crossed or blacked out. The reverse is true once you enter the old Leonese territories around Sahagún, where the graffiti becomes even more markedly separatist in nature. It’s a not so subtle reminder that Spain had always been a conglomerate of different peoples rather than one singular nation, from the Castilians and the Catalans to the Leonese, the Basques, the Galicians, the Andalusians and the Asturians.

How do you even begin to govern such a diverse nation, with such ancient and deeply-rooted territorial disputes?


After a much-needed breakfast stop at Villafranca Montes de Oca, where the bar (El Pájaro) opened just minutes after we arrived, we set off up into the forested hills. The Montes de Oca are the very north-westernmost reach of the larger Sierra de la Demanda. The name comes from an old dispute over land use in the hill country rather than the difficulty of its terrain, but after the relatively flat and easy days from Puente La Reina to Logroño and beyond, it is a demanding task before the endless expanse of the Meseta Central.


The Montes de Oca are a mystical place. Toward the top of the hill, the birdsong seems to die back into silence. Not even the vultures circle here. I’ve encountered this eerie silence before in Sachsenhausen, an olive grove near Víznar (Granada) and a remote village in northern Uganda, where the Lord’s Resistance Army marched in and executed the entire village. It is the silence of the dead.

A small concrete block marks the spot where around three hundred men and women were executed during the Civil War: Republicans, political dissidents, liberal thinkers and just about anyone who disagreed with the vision of the Nationalist state that was to come. They were dragged from their homes during the night to this lonely stretch of forest, summarily shot and thrown into one of a number of mass graves that can be found less than a hundred metres from the Camino itself.

This is the fate that might have befallen my great-grandfather Mateo, had he been any more outspoken in his beliefs than he already was. Instead, he was dismissed from his post and sent away to a village where he would not cause trouble, and only when he went to hospital for a minor operation did they find a way to deal with him quietly, leaving him on the hospital bed to die.

I suspect this, however, is what happened to the rest of his friends: the circle of poets, free-thinkers and philosophers to which he and his wife Mercedes belonged, before Franco and his nationalist forces turned their world upside down.


Many of the trees here are new: plantations of pine trees that were planted after the ancient oaks burned down in a fire some fifty years ago. Somewhere beneath them all are the remains of other victims of the war, concealed by Spain’s painful attempt to forget. The official Pacto del Olvido – the Pact of Forgetting – passed in 1975 after Franco’s death was an attempt to move on from the divisive horrors of the past and forge a new country, but for many, the memory of the silenced dead is still very raw. Even the birds of the forest seem to abide by it, nearly a century later.


A jolly chappie called Ángel had set up shop in the spot where there was a food truck a few years ago, selling fruit juice and watermelon slices, and at 2€ a throw for the latter, it was simply too good to pass up.

We stopped for a snack lunch at San Juan de Ortega (if tostada con tomate can be considered lunch) before pressing on to Atapuerca. Today and tomorrow are going to be the hottest days for a while with an average high of 35°C, so we were keen to reach our destination before the sun got too high in the sky.

I brought the team to a halt at Agés, the village where I stayed the last time I came this way, to drink and re-supply before the final two kilometre push across the shadeless fields of Atapuerca. Being an average of nine years older than the others in my group (ranging from seventeen to twenty-five), I have somewhat fallen into the position of leader, which seems to happen rather easily these days. I guess it’s the teacher in me. I don’t resent it at all. It’s quite nice to be able to look out for them and to serve as their guide, especially since one of them is still at school and doing the Camino as part of an IB project.


There aren’t that many options for eating out in Atapuerca, so we might cook together tonight. That would be nice, as tomorrow will invariably involve a farewell meal out in Burgos, so a communal dinner of own creation would make a welcome change.

My pilgrim passport is looking a lot healthier. One whole side is nearly complete. It’s getting easier to pick up three or more stamps per day (which was near impossible in the first week or so). I may not need my third credencial after all, though I suspect I will still need my second! BB x