Camino

Camino X: Hellmouth

/ Benjamin Barnabas / 1 Comment

Albergue Municipal, Estella-Lizarra. 20.39.

Excuse the late entry – I’ve chosen to be sociable today and have spent most of the afternoon in the company of fellow pilgrims from around the world. It’s been a welcome change after nine days of silence! But a promise is a promise, and I have a duty to uphold! So here’s today’s report.

I was up early this morning – five to four, to be precise. Falling asleep around ten didn’t help my sleep pattern, I guess. I couldn’t quite justify striking out for Estella so soon – it is only just under 22km from Puente La Reina – so I dawdled until five, at which point several pilgrims were already getting ready to go. Again, I dawdled, not wanting to arrive in Estella with two hours to kill before being able to jettison my rucksack, so I carved the names “Niña” and “Pinta” into my sticks (after Columbus’ ships – the Santa María, the third of the trio, is my rosary). It’s not especially visible, as all I had to hand was a kitchen knife, but it’s a start.

I was one of the first to strike out, but I gradually let a fair number of pilgrims overtake me. I stopped frequently; waiting for the sunrise at Cirauqui, sketching a lonely cemetery, grabbing a tortilla sandwich at the same bar I ate in when I walked this path with my mother six years ago. I also managed to collect a few stamps, which is always a plus.

I spent a lot of time today looking at the decorations on houses and doors, which suddenly become more elaborate upon entering the Basque territories. Many houses bear a heraldic crest, and around here the motif of the knight’s helmet with the visor raised is fairly common. In heraldry, this is usually the sign of high-ranking nobility. Many of medieval Spain’s most prominent nobles were of Basque extraction (or Basque adjacent), like the Mendoza, Loyola and Haro lines.

Curiously, scratched beneath one of these crests were two symbols. One is easily recognisable as the Índalo, an ancient fertility symbol from Spain’s southeast. The other is… well, I’m not entirely sure. I’m fairly certain it’s an invention by the artist who left the Índalo, in much the same style, with what seems to be a serpent drawn out of the end. Graffiti usually has a point to make – I wonder what it could mean?

I couldn’t help noticing the door knockers as I passed through Cirauqui. My mother used to fill memory cards with photographs of these things, which in the south (and here) often take the shape of a woman’s hand holding a metal ball, known as a Hand of Fátima. It’s an ancient Moorish motif used to ward off the evil eye, and appears in a lot of Mediterranean and North African jewellery. The lion’s head – a style much more familiar to those of us who live on the other side of the Pyrenees – does much the same thing, warding off evil spirits with its frozen roar.

I am, of course, reading far too much into this. I imagine your average Joe (or José) probably doesn’t consider how effective this or that door knocker will be at warding off evil spirits. Still, it’s one of those things that’s so deeply embedded into our psyche that we don’t even realise we’re doing it. Like Christmas, in a way. Most of us don’t give thanks to God for the birth of Jesus Christ on the 25th December, but that doesn’t stop us from opening presents and celebrating late into the night.

I spent so much time hobnobbing with fellow pilgrims this afternoon that I didn’t really get to explore Estella much. It was also a sweltering 36°C, which didn’t exactly encourage an afternoon wander. Fortunately, I stayed here for two whole days the last time I came through, so I’ve seen all of Estella and its charms before.

One thing I did seek out, though, was the remarkable archway of the Iglesia del Santo Sepulcro. It caught my attention today for the same reason it did all those years ago: the horrifying maw swallowing sinners, and dragging them into Hell.

This motif is not unique to Estella. It can be found all over Europe. I’m fairly sure I saw one in Bordeaux last week. It’s known as a Hellmouth, and it can be found in Anglo-Saxon artwork at least as far back as the 8th century. It’s thought to be a representation of the “Crack of Doom”, the Day of Judgment – crack having a dual meaning in English, being both a harsh sound (like a thunderbolt or trumpet blast) and a chasm or pit. It may even have ties to an old Scandinavian legend of the Fenris Wolf, who was destined to swallow up Odin, the Allfather, and thus the world entire.

It’s certainly funny to think that such an English (read: Anglo-Saxon) blend of Christian and pagan imagery should find its way onto the doorway of a Spanish church, over a thousand kilometres to the south. It’s just one more reminder of the power of a good story: dropped in the right place, and told in the right way, it can send ripples that cross entire oceans.

Tomorrow I make for Los Arcos, a town I bypassed last time in favour of the ice baths of Sansol. Let’s see what I missed! BB x

Camino IX: Switching Lanes

/ Benjamin Barnabas / Leave a comment

Albergue de Peregrinos de los Padres Reparadores, Puente La Reina. 17.00.

At last, after nine days of having practically the entire Camino Aragonés to myself, I have joined up with the pilgrims on the Camino Francés. What a change it’s been! Puente La Reina is much the same as it was when I was last here, some six years ago, but it is a lot busier. A lot. There must be nearly a hundred people in this albergue alone, and it’s not even the only one in town. Still – it’s good to see other people again!

I left Monreal shortly before six this morning, which, in retrospect, was a mistake. I probably should have left half an hour earlier, given the distance (another 31km day today). It was quite a trek, and most of it under the sun.

I bade farewell to Aragón two days ago when I crossed the border into Navarra, but today was the “real” goodbye, as the mighty peaks of the Pyrenees slipped beyond the horizon for the last time. I shall miss them. I overtook the seventy-eight year old pilgrim Mari Carmen for the last time and then the road was mine, for perhaps the last time in many weeks.

I was not entirely alone. A fox raced along the path ahead of me for a short distance, and a small herd of deer had come down from the sierra to feed. They looked up as I walked by but didn’t seem all that bothered. I guess they’re more used to pilgrims in this part of the world.

The Camino skirts the northern edge of the Montes de Valdorba, the last of the pre-Pyrenean sierras before the great open fields of the Ebro floodplain. Along the way, it passes a number of immense limestone quarries, like the Canteras de Alaiz: great, gaping wounds in the mountainside, sometimes laddered like a pyramid, sometimes sliced in a perfect square, and sometimes belching great pillars of dust into the morning light like something out of Tolkien’s fiery pits of Utumno.

A similarly industrial hellscape met me on the other side of the AP-15, the busy highway connecting Pamplona and San Sebastián with Zaragoza. It looks like they’re extending the road out west, so I was glad to have the company of Robert Harris’ Conclave for a time.

The final two-and-a-half hour trek across the fields west of Tiebas were tough, as the sun was already high and the forested slopes of the sierra were quickly becoming a distant memory. There were butterflies absolutely everywhere: little blues, skippers, commas, red admirals, painted ladies, marbled whites and the odd swallowtail. I suspect they were less troubled by the heat than the birds, who were keeping mostly to the shade, their beaks open and their chests rising and falling quickly.

La Iglesia de Santa Maria de Eunate was noteworthy in that it was the first albergue of the Camino so far which was A) open and B) had a stamp for the credencial to offer. I made a promise before setting out on this pilgrimage to pray for one soul in particular in every church I found, so it’s a tremendous source of relief when I can go inside, rather than having to genuflect before the door, under the sun.

After what seemed like an age – and with the audiobook reaching its final line only just in time – I suddenly realised that I recognised the Camino I was walking, because I’d done it before. The Caminos converge just after Óbanos (where I picked up another stamp), and from there it was a relatively easy march to Puente La Reina. My legs were beginning to tire, which is not entirely surprising after two 30km+ days back to back, so I was greatly relieved to reach the albergue merely minutes later.

And here we are! I’ve already met a number of interesting pilgrims: Ruby, a gap year Physicist from Kent; Max, a Salzburger who set out from his front door three months ago; an Irishman who teaches English in Shanghai; a Finn with a penchant for Spanish girls; and Amaya, a Basque girl bound for Logroño.

And Puente La Reina put me right, food-wise. One of the bars offering a menu peregrino had sopa de ajo on the menu, so I was drawn right in.

There’s a pilgrim’s mass at 7.30pm, so I’ll try to make for that – I remember it being very friendly the last time I was here. Here’s to a highly sociable few weeks! BB x

Camino VIII: A Hundred Eyes

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Albergue de Peregrinos, Monreal. 15.10.

One of the best things about the Camino – at least, for somebody who does not particularly enjoy sticking to a strict plan – is its absolute freedom. You can aim for a particular destination at the end of the morning, but if you overshoot, or find a place you like along the way, you can always change your plan. And – it goes without saying – there is no “true” Camino. There never has been. There is simply your route to Santiago, wherever that may lead you.

Today, I decided to take a major detour through the Foz de Lumbier, deviating from the “official” Camino by some six kilometres, in search of one of the most striking landscapes to be seen on all of the routes to Santiago de Compostela.

Google Maps suggested the detour would take around eight hours, so I set out early, leaving Sangüesa’s albergue at around 5.15am (5.20, technically, as I left my sticks behind and had to double-back to get them). The Camino turns off about half a kilometre north of Sangüesa, just before the Smurfit industrial complex, but I pushed on along the road towards Liédana. There was quite a bit of traffic at first, but it was mostly workers going to the factory: after leaving the complex behind, I hardly saw anyone on the road.

There were a few scattered yellow arrows west of Liédana, indicating that this must once have been one of the many Camino routes, if not perhaps one of the more commonly known alternatives. I had timed my arrival at La Foz for sunrise, knowing that any earlier would have been far too cold and dark and any later would risk a merciless march along the roads later on. Plus, in the first hour after dawn, it’s always possible you’ll find something unexpected, as the animals of the night make their final rounds before retreating into the dark places where they hide during the day.

I had not counted on the wind. A fierce north wind was blowing this morning, almost strong enough to knock the sunglasses off the top of my head, and easily powerful enough to make it impossible to listen to the audiobook I had on (Robert Harris’ Conclave – a little late to the party, I know).

La Foz de Lumbier is one of two major canyons that can be found in the Sierra de Leyre, formed by the southwest passage of two rivers, the Irati and the Salazar. The other, La Foz de Arbaiun, is even grander still, but stands some twelve kilometres to the east of Lumbier, putting it well out of reach of even this overambitious pilgrim for today.

The north wind was still howling down the canyon when I arrived, which made the tunnel access all the spookier: the only way in and out of the canyon is via two long tunnels cut into the cliffs, neither of which are lit. The southern tunnel curves around to the right, pitching you into total darkness for half a minute or so.

Once inside, a gravel track known as a Via Verde (a converted railway line) leads you along the gorge. Had I arrived later in the day, perhaps, I might have seen some of the canyon’s famous Egyptian Vultures: bizarre, chicken-faced creatures with white plumage and diamond-shaped tales that migrate to Spain from their winter quarters in Africa each year. However, they were nowhere to be seen this morning, presumably sitting on their nests deep in the many caves within the cliffs.

The gorge’s other resident vultures, however, were everywhere.

I couldn’t shake the feeling that my passage through the canyon was being very closely watched, as though hundreds of eyes were following me along the river. My guess wasn’t far off the mark: once my eyes adapted to the twilight of the canyon, I realised that many of the bushes atop the canyon walls were in fact a great host of griffons, staring down at me with bobbing movements of their snakelike necks.

Every so often one or two of them would spread their monstrously huge wings and take off into the morning, before returning, feet dangling, to land on some other outcrop downriver, before turning their hulking shapes to see how much progress I had made.

I make no secret of my love for vultures. They are far and away my favourite animals on this planet, and especially griffons. I have never recovered from seeing one for the first time during that first trip to Spain: never accustomed to anything larger than a herring full, I was spellbound by the sheer size of the beasts, with their hulking shape, their silent circling flight and the long, trailing fingers on the end of each wing. That obsession only intensified when I came face to face with them during a solitary climb up the misty mountain of El Gastor, where I spent an incredible hour watching the giants appear suddenly out of the mist at eye level, merely feet away from my perch at the edge of the mountain.

So perhaps you’ll understand why I was so quick to slap an extra six kilometres onto today’s 27km hike, if only to spend some time in the presence of these magnificent creatures. They truly take my breath away.

But Lumbier had more than just vultures to sling at me. Just before leaving the gorge, I noticed something moving in the water below. It might have been the wind, which had been making shapes across the surface of the river all morning, but this was moving slowly against the current. Something long, snake-like, with a white-whiskered face: an otter. Talk about a stroke of luck! Just like the lynx I encountered in Doñana earlier this year, this was a first: I have never seen an otter in the wild before, or at least, one that I could call with any degree of certainty. iPhone cameras are good, but they can’t zoom and they’re not brilliant at moving objects in low light, but if you look closely you can just about tell what you’re looking at!

Really, I ought to have hung around at the other side of the tunnel to see if it reappeared, but I wasn’t entirely sure how long it would take me to get back to the Camino, so I played it safe and left the otter to his morning swim. I certainly couldn’t have done an awful lot better with my phone camera even if it did return. I’ll just have to come back someday with the rest of my kit.

Instead, I skirted the town of Lumbier and made my way back to the Camino. This was easier said than done: the “official” route meanders through the turbine-topped hills on the other side of the roaring A-21. Getting back to it was no easy feat, so I followed the old concrete road to Jaca for about 8km.

Normally, road stretches along the Camino can be quite hairy, with grim or even challenging looks from drivers. A spate of pilgrim deaths on the “original” Camino, now overlaid with concrete highways, led to the move toward the current network of tracks and footpaths. However, thanks to the A-21, which runs parallel, there was hardly anyone on the road at all, which made for a very peaceful (if monotonous) walk.

The sun was well on its way to its throne in the Castilian sky by now, and with it, the vultures of La Foz de Lumbier came drifting out on the thermals, as though to see me off.

I had a veritable fleet of raptors to keep me company today. As well as the vultures, a few kestrels, buzzards and booted eagles were circling the hills around Izco, along with the usual red and black kites. Today added two new encounters to the mix: a pair of short-toed eagles – exceptional snake-hunters – and a young hen harrier, my first (and hopefully not last) of the Camino. I have an especial fondness for harriers, especially the ghostly grey males, whose long, tapering wings and bouncy flight always conjure up images of the endless meseta in my head.

The cattle-crowded foothills of the French Pyrenees seem like an age ago. We are now very much in crop country. It hasn’t had much of an impact on the flies, which are everywhere this summer (I suspect the two months of rain Spain had this spring has caused their numbers to explode this year), but it does make for considerably easier terrain.

Contrary to what the guidebooks say, Monreal does have a working bar/restaurante. The hospitalera should know – it’s her husband who runs it! So I will grab a pizza there tonight, before the last long march of the Camino Aragonés tomorrow toward Puente La Reina and the start of the next stage of my journey: the busier Camino Francés. At least, I hope it will be busier! There’s no guarantee in July, but it should at least have more than one pilgrim in the albergue from night to night! BB x

Camino VII: Out of the Woods

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Albergue de Peregrinos, Sangüesa. 16.06.

I overslept today – by Camino standards, anyway. I’m pretty sure I set both alarms last night, but I have a habit of turning them off and falling straight back to sleep. Either way, it was gone six o’clock when I woke up today. Mari Carmen, the seventy-eight year old Valencian who is the only other pilgrim on the road, had already packed and gone. I dressed quickly and had breakfast, which had been left out for me in the dining room. I wouldn’t exactly call two slabs of bread with butter and jam and tea-making facilities a bargain – that cost me 6€ yesterday – but Ruesta is so cut-off from everything and everywhere else that there were no other options, and beggars can’t be choosers.

Gronze (the Camino website I’ve been using to map out the Voie d’Arles and the Camino Aragonés) describes today’s stage as “melancholic”. I thought that was probably a bit melodramatic, but it’s actually a pretty accurate adjective for the first hour and half. Leaving the abandoned village of Ruesta behind (I was genuinely the only person in the entire village when I left), the Camino snakes downhill to ford a narrow stretch of the Embalse de Yesa before climbing slowly back up the other side over the space of an hour. I usually like the forested stretches, as they can be more mysterious and refreshing than the unforgiving plains, and yet… something was off about this forest. It was far too quiet. There’s usually some birdsong in the early hours before the sun crests the hills, but over the space of an hour, I only heard one sound, and that was the screech of a jay far off.

I’ve often experienced this feeling in the presence of Spain’s false lakes. The Embalse de Yesa and its surrounding pine forests are entirely artificial. I saw a doe racing through the trees near the summit, and a red squirrel high up in the branches of a tree, but the lack of birdsong was chilling. It’s as though they keep a mournful silence for the drowned valley below, unwilling to disturb the rest of the watery dead.

I sometimes wonder if nature is laughing at us when we try to shape the world like her, or if she is just quietly disappointed.

As for me, I was quietly relived when the trees cleared and I was in the sunlit fields once again. The quails had returned, along with a host of finches and larks, and with my spirits restored, I set off toward Undués de Lerda.

Undués looks like many Aragonese hillside towns: built of the same stone upon which it stands, it has a habit of vanishing from sight under the cover of cloud, becoming obvious to the eye only when the sun reveals the shadows of its doors and windows. I arrived shortly before nine, but the town was still fast asleep, and everything from the bar to the church was shut up tight. So I moved on.

Near the Aragonese frontier, I saw something in the grass at my feet that made me pause. It was a swallowtail, and it wasn’t leaping into the air as they are wont to do when people draw near. On closer inspection, I think it must have had a run-in with a predator, because one of its swallowtails was missing and part of the same wing was damaged.

Known in English as the scarce swallowtail (on account of its rarity as a migrant in the British Isles), this species is actually fairly common in Spain. It’s not often you get to see one so close outside of a butterfly sanctuary, however, and the markings on its wings are really remarkable. They’re actually made up of thousands of scales, each one containing pigments like melanin or papiliochromes, that create a vivid array of colours used for sending messages, either to potential predators or partners. I saw a sign in a butterfly sanctuary on Tenerife where somebody had managed to make an entire alphabet just from close-ups from butterfly wing patterns. With nearly 20,000 specified of butterfly in the world, perhaps that’s not surprising.

This little fella was in a dangerous spot, right in the middle of the road, so I gently coaxed it onto my hand and then found a more sheltered spot in the verge where it might be out of harm’s way. Unless it recovers the ability to fly, it will probably end up as a snack for an enterprising bee-eater – a bird both large and nimble enough to deal with a swallowtail – so I hope it finds its strength.

A small stone marker in Basque lettering indicated that I had left Aragón and was now in the former kingdom of Navarra. The landscape has changed: the high mountains of Aragón, ever at my side for the last few days, have been replaced by a series of endlessly rolling hills, a patchwork of gold and olive green. This will be the scenery for the next week and half, until I reach Burgos and the meseta begins in earnest.

I was lucky to see one of Spain’s oldest traditions in action shortly after crossing the border. One of the cañadas reales crosses the Camino here, specifically the Cañada Real de los Roncaleses. These are the old migration routes across the country, where shepherds have led their flocks from north to south in search of fresh pastures since the medieval period. A source of milk, cheese and the precious merino wool, Spain’s sheep were a highly valuable commodity and the cañadas received royal protection and their own guild, El Honrado Concejo de la Mesta, which had tremendous privileges.

Nowadays, of course, merino wool can be found all around the world – you can thank Napoleon’s invasion of Spain for breaking that monopoly – but the shepherds still use these ancient pathways, as their ancestors have done for over a thousand years.

It’s been a pretty mild walk today, so it was surprising to see a mass of estivating snails on the way in to Sangüesa. They must have done this during the heatwave, when temperatures in some parts of Spain soared into the forties. They’re not dead, as such, but in a state of dormancy, waiting out the worst of the summer until they can return to life when the temperatures cool down.

Well, Sangüesa is the busiest town I’ve seen so far. The albergue is nearly full, though not with your usual pilgrims: these are almost entirely Spanish bicigrinos, a term used to describe pilgrims who travel by bicycle. It’s a portmanteau, but one can’t help the feeling that it’s almost always just a little pejorative, with many pilgrims feeling that their lycra-clad one-night companions are not true pilgrims in the strictest sense. The decibel count in the albergue has certainly gone up since they arrived, just in time to replace the building site next to the albergue and the slamming windows.

Still – it’s a good ease-in to the popularity of the Camino Francés, the most popular of all the roads to Santiago. I’ve enjoyed my own company for the last week, and though I’m looking forward to meeting all sorts of interesting people on the road, I will miss these long stretches of quiet. BB x

Camino VI: The Ventriloquist

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Albergue de Ruesta. 16.20.

Picture this, if you can. Call upon all of your senses.

First, sound. Wind, cool and dry, blowing in the branches of the pine trees above, their branches coated in trailing clumps of lichen. A blackcap singing an enchanting solo in the forest, and an endless percussion of cicadas, assailing the ear with their rasping ostinato from every side. You can’t see them. But they’re there. Hundreds of them.

Next, smell. The fresh scent of pine bark, mingling with the dusty trace of crumbling masonry. The occasional coolness of water blowing in off the lake. Mingling with taste, a hint of fried fish from the bar, which closed up shop half an hour ago.

Touch, then. The feel of carved wood, nearly two centuries old. The trace of numbers in stone, chiselled in many hundreds of years before even that. The uneven cobbles of a road long since neglected, and the powdery feel of the houses that line it, within which a thousand plants have weaved a citadel of their own.

Finally, sight. Picture an entire village abandoned a hundred years ago. See the stone balconies, carved with Roman triumph, presiding over an empty world. A church, with fragments of brilliant blue still visible in the decaying fresco above the spot where the slate once stood, stripped bare and opened to the heavens. A lonely watchtower, manned now by thirsty crows, their beaks agape in the heat of the afternoon.

This is my stop for tonight: the abandoned village of Ruesta, one of the last stops before leaving Aragón.

I left on time this morning, shortly before six, sent on my way by Lulu and Nicole with a packed sandwich, an orange and a boiled egg. It felt like being sent off to school. Some hospitaleros really do push the boat out to make you feel at home during your brief stay!

I missed the sign in the darkness and so headed north for a kilometre before joining the road and returning to my westward trajectory. It added about fifteen minutes to my time, but it did give me an unrestricted view of the morning.

Camino sunrises are something of a tradition on the way to Santiago, but I am going to miss these Aragonese mornings. There’s something about the mountains that makes them that much more mystical. Maybe it’s the way the light turns each row of hills a different shade of blue, always fading toward the base.

I spent a considerable part of the morning chasing quails. They’re almost impossible to see with the naked eye, standing at around 16cm tall (that’s just over half a ruler) and seldom taking flight when alarmed, preferring to sit tight and rely on their cryptic camouflage to avoid detection. They were all over the place, though – I must have counted at least forty individuals calling from different spots along the Camino in the hour or two after sunrise. They can throw their voices around 150 metres, which can make them very hard to locate, especially when there are four or five in the same field calling at once. I flushed one completely by accident at the side of the road and it took off into one of the vast wheat fields on sharp, whirring wings.

England must have sounded like this, a long time ago. There are places you can go in the UK and hear quails, which do migrate that far (some make it all the way to Scotland), but not on the same scale as you can here in Spain.

Along with the quails, I saw a grey partridge – a rarity in Spain, confined to the north – and goodness knows how many corn buntings, but I think it’s the foxes that stood out the most. There must be plenty in the area, as I saw three within a rather short space of time, including one sprinting across a field near Martés.

A major feature of today’s walk were the badlands de yeso: strange, wrinkled mounds of gypsum, a distinctive feature of Aragón, Navarra and Almería. This is the kind of terrain that contains fossils like the shell I found yesterday: a prehistoric stockpile of marine life, buried deep beneath the soft grey hills. They’re really quite striking, and since there are no Caminos that pass through the Bardenas Reales to the southwest (one of the strangest lunar landscapes you can find in Europe), the Camino Aragonés does at least provide an introduction.

I stopped for water shortly after a brief exploration of Artieda and its gypsum hills (to the great confusion of a local who thought I’d lost the Camino). Here, at my feet of all places, I found one of the ventriloquists: not a quail, but a cicada. They usually conceal themselves high up in the trees, where their voices carry and their mottled bodies blend perfectly into the bark. This one was clearly an amateur, however, as the motion of its churring was trembling the blade of grass in its legs, making it stand out like a sore thumb.

Not to be outdone, my final hour was a butterfly parade, with a scarce swallowtail taking centre stage. I have fond memories of this little creature as it’s one of the ten animals I recorded on my first trip to Spain as an eleven-year-old. Contrary to the famous adage popularised by Muhammad Ali, most butterflies don’t “float”, having a rather manic and jerky flight. Swallowtails, however, are on the larger side, and they do float, or at least seem to, fanning their wings out midflight to glide on the air. They’re skittish, like most butterflies, so it’s hard to get close, but their size, acrobatics and striking colours make them a delight to watch.

Which brings me to Ruesta. There’s really all sorts on the Camino, and Ruesta is very much one of the sorts. Abandoned in 1959 after a lengthy decline – largely because of the construction of the nearby Yesa reservoir, which flooded most of the agricultural land the village depended on – the village has largely fallen into a slow state of disrepair.

Ruesta’s church had some spectacular frescos, which were carefully transferred to Jaca’s Diocesan museum to prevent them from being lost forever. I imagine the place might once have looked not too dissimilar to Artieda, a hilltop town not too far from here. From some angles, you can still just about imagine life as usual: children running down the street to school, the bakery in full swing, old locals gathered at a street corner to gossip…

Ruesta has two functioning buildings: a casa de cultura (of all things) and an albergue, complete with a lively bar/restaurante. The secret to Ruesta’s survival is its acquisition by the CGT, the Confederación General del Trabajo, one of Spain’s larger trade unions. There are plenty of clues for those who don’t recognise the red-and-black flag: the raised fist, the quotes and dates graffitied across the walls and the plethora of signage in Catalan, Galician and Basque (the CGT, being anarcho-syndicalist in its outlook, has strong ties to the local separatist movements).

To their credit, they’ve done a wonderful job. The regional government won’t step in to rebuild Ruesta, as it’s just one of over two hundred abandoned towns in Aragón, so the syndicate has stepped in. They’ve carved out a fully-functioning community in the heart of the old village and are carefully coexisting with the place, without feeling the need to develop or bulldoze what doesn’t serve. The result is a very unique staging post of the Camino de Santiago. There’s not many places along the profitable pilgrim road that have been allowed to fall apart, and yet at the same time been so carefully curated.

I wonder how the future will see us? The creatures of the past left their traces in the rocks by chance. We’ve been deliberately stamping our seal on the earth for thousands of years. Will they marvel at tyre tracks in the mud and put them in museums? Will they weave fantastical stories around the objects they find, like discarded vapes and perfume bottles? What will we make of it all, a thousand years from now?

The Camino gives you a lot of time to think. Six hour walks through the countryside, every day for six weeks… It’s a test of resilience, if not of your sanity. Thank goodness I’m perfectly happy with my own company! BB x

Camino V: Along the Aragón

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Albergue de Peregrinos de Arrés. 13.48.

I bid Mariano adiós at around 5.45 this morning and left Jaca just all the young folks were finding their way home after an enjoyable Friday night on the town. Far away to the south, a summer thunderstorm lit up the sky every four or five minutes, and by counting the seconds between flashes, I was able to catch one of the strikes with my camera.

With Jaca behind me, I am very conscious I am headed into a world of great distances and tiny villages, so I did double-check to make sure I had enough cash to last at least three days – the time it will take to get to the next town with a functioning ATM.

With the thunderclouds rumbling away in the distance, I had to keep turning back to watch the sunrise, which was singularly spectacular this morning. The sky was a shade of pastel pink normally reserved for Renaissance paintings, and the clouds building up above the mountains could only hold back the sunburst for so long. When it came, it pierced two gaping holes in the clouds, like gleaming eyes, before ripping an almighty gash right through the centre and sending a hundred golden rays into the morning sky.

I had a choice to make today – to press on to Arrés or take a lengthy detour via the Monastery of San Juan de la Peña – but in the end it was the weather that made my mind. A gentle summer rain began to fall shortly after sunrise – not the heavy, sheet rain that makes any outdoor activity miserable, but a light, warm, refreshing rain. The kind that provides relief after a long morning on the road – but makes cross-country hikes hard and soggy work. Rerouting to San Juan de la Peña turns an already reasonable itinerary (24.6km) into a trek (38.4km), and after my ascent and descent of the Pyrenees in one go two days ago, I thought it wiser to forgo the monastery this time – after all, these feet have to take me all the way to Santiago. I have to be careful!

The Camino from Jaca mostly follows the road and the river, but it does provide several forested cross-country stretches that offer some relief. On one of these, in the hills south of Ascara, I stopped for a breather and there I found a most remarkable thing: a symbol of Santiago, a shell, but ancient. A fossil from an ancient sea, perhaps ten million years old or more, just sitting at the side of the Camino, waiting to be found.

I’ve always wanted to come to Aragón for its fossil beds. Teruel, Aragón’s southernmost province, is believed to have the highest concentration of fossils per square metre in Europe, and there’s even a sauropod named for the region (Aragosaurus). There are some incredible relics from the ancient world to be found in this vast region, including a large number of well-preserved dinosaur footprints at El Castellar and Galve. I wasn’t expecting to have any luck with dinosaurs on the Camino, as the fossil beds themselves are far from the pilgrim road and pretty hard to reach without a car, so I can’t believe my luck in finding a Miocene scallop shell – and in such good condition!

Today’s hike was a pretty solitary one. That’s not to say I’ve met many pilgrims on the road – today I saw one, and that’s one more than the last four days – but the distances between the towns today felt immense. That’s fairly typical of the Spanish interior, and Aragón is no exception. What makes this part of Spain so striking is its singular orography: so many of the hills in the Río Aragón basin are perfectly flat on top, forming an alien landscape that reaches its peak in the Bardenas Reales to the southwest.

Naturally, in this land of shifting frontiers, many of these mesas have a hilltop town or castle sitting neatly on top. I can see at least one from my stop for tonight in the hill town of Arrés: Canal de Berdún, away to the north. If Arrés had proved to be a ghost town, I would have tried my luck there.

Fortunately, it isn’t. Arrés is little more than a hamlet tucked away in a cleft of the long wooded sierra that runs the length of the Río Aragón, with some fifty permanent residents or less to its name, but don’t let its silence deceive you (even on a Saturday afternoon when everything seems to have ground to a halt). The municipal albergue is fully operational and perfectly equipped, allowing for a stay in possibly one of the most beautiful corners of the Camino Aragonés.

I’ve done my washing by hand, as usual, and it’s hanging out to dry. In this heat, it already will be within another ten minutes or so.

To end the day, the French hospitaleras, Lulu and Nicole, gave us a tour of the village, showed us the sunset from the highest point (which was spectacular) and cooked up a wonderful dinner which we shared between the six of us (including two Aragonese bicigrinos who showed up five minutes before dinner).

I’m just penning the last details now, drinking a chamomile tea, and listening to the night sounds of crickets, a distant dog barking and, somewhere in the valley below, the ceaseless extraterrestrial churring of a nightjar. It’s blissfully quiet here. I’m looking forward to the sociable side of the Camino Francés, but I’m so glad I came this way. It’s been spectacular. BB x

Camino IV: The Dark World

/ Benjamin Barnabas / Leave a comment

Casa Mamré, Jaca. 20.08

Well, first of all, dinner last night was phenomenal. Heidi, one of our hospitaleros, cooked up an absolute smorgasbord supper, and still under the banner of donativo. I hope the other pilgrims also tipped generously, because it must be really hard to whip up a spread like this without the generous donations of the pilgrims themselves. Remember, donativo doesn’t mean free – pay what you can, and what you feel the place deserves!

I was one of the last to leave this morning, as I was hoping I might score a few more stamps in churches along the way. as a matter of fact, they were all shut – every single one of them – so I needn’t have dawdled. I did only have 19km or so to go today, though, so I was in no hurry.

Leaving Canfranc behind, the Camino follows the river through the Valle de Aragón all morning, only turning away for the ascent to Jaca at the end of the road. What was only a mountain stream yesterday is already a powerfully flowing river, carving an impressive series of gorges in the granite along its course.

The next town along is Villanúa, where you are confronted with a strange sculpture in the shape of a many-limbed tree stump. On closer inspection, it’s actually an abstract representation of the women of Aragón who were persecuted for the crime of witchcraft during the Middle Ages. A single face carved into the structure drives the message home. There used to be a rope hanging from one of the branches, in a nod to one of the favoured methods of execution of witches, but it looks like that was removed.

During the Middle Ages, Aragón was knee-deep in tales of witchcraft. The Inquisition tasked itself with purging the region of heretics – a very broad umbrella that encompassed Protestants and “Judaizers” as well as witches – but such was the strength of belief in the occult in this remote and mountainous corner of Spain that witchcraft remained a talking point until as late as the 19th century, as can be seen in the pinturas negras of the Aragonese painter, Francisco de Goya.

The reason Villanúa comes into this can be found just off the Camino a hundred metres or so before entering the town. A series of steps cut into the rock lead up to a cave, accessible only via a guided tour. You can feel the chill of it as you climb towards it, and while there are plenty of perfectly reasonable scientific explanations for the drop in temperature near a cave mouth, it’s easy to see why such a place might have instilled a sense of fear in the ancients. The steps go deep, and in its heart is a large cavern lit by a great hole in the ceiling. It is believed that this was where the witches of Villanúa came to practice their akelarres – Witches’ Sabbaths – summoning evil spirits and bathing naked in the moonlight.

Of course, it’s just as likely that most (if not all) of those accused of witchcraft in the Middle Ages were completely innocent. Some local pedant seems to think so, anyway, adding a footnote to the information, claiming the accused were “too busy being burned and hanged by the misogynists of their time” (#romantizandomasacres).

It may well be true, even if it does take away from the mystery, but it’s worth bearing in mind that curanderos – folk healers – were frequently called upon throughout the Medieval period, especially in times of environmental stress. It’s plausible that some of the so-called witches really were trying to bring about some kind of change in their own way.

For me, it’s never been about their innocence. Whether or not they were witches is of no consequence (though I’d rather believe they were). The real demons of the story are the ones who were so strangled by their own fear that they saw fit to send these unfortunate souls to their deaths.

Either way, peregrino, if you feel a chill on your approach to Villanúa, it might just be the lingering malice of the Cueva de las Güixas on your left.

I had to double-back today, not because I’d forgotten something, but because I’d missed something rather special. The boulder-strewn fields before Villanúa harbour more than just witches’ grottos. There are older and more mystical relics by far, though I’d wager the average pilgrim completely passes them by, fatigued as they are from their three-hour climb down from the mountains.

It’s a dolmen – an ancient burial site from the Stone Age. There are quite a few of these in the area – large stones (or megaliths) being plentiful in the Pyrenean basin – but at least one can be visited from the Camino without too much effort. Dolmens like these can be found all over Europe, from the islands of the Mediterranean to northwestern France and Britain. In a way, they are just as much a symbol of the Camino as the yellow arrows, since they mark the westward expansion of our earliest ancestors as they moved west across Europe, until they could go no further.

The remaining fifteen kilometres or so to Jaca are easy to follow, if a little rocky underfoot. I’d spent so much time exploring the caves, dolmens and ruins of long-abandoned villages that I now had quite a long march beneath the risen sun, and my feet were definitely starting to complain after yesterday’s exertions. So, for once, I plugged in and listening to an audiobook – William Golding’s The Inheritors – as a way to push on. I hoped I might pop in on a few churches along the way, but as I suspected, they were all shut, so I got to Jaca by midday without further delay. Mariano, the musical madrileño from the albergue in Canfranc, had got there just before me, but we still had a little wait before the dueña showed up to let us in.

I bought lunch for myself and Mariano (I’ve had an easy ride with others treating me so far, and it’s only fair to share), before giving myself an hour or so to explore Jaca. The cathedral is austere but impressive, as Spanish churches often are, but its real treasures were in its Diocesan museum. At 3€ for pilgrims – with a stamp for the credencial thrown in – it’s a steal, especially when you see what it contains.

These Halls of Stories are bewitching beautiful, recreating scenes from the Bible for the illiterate masses while the holy words were kept in the jealously guarded secret language of the elite, Latin. I’m not normally one for religious art – the Renaissance obsession with ecstasy in its subjects is a major turn-off for me – but anything Gothic or earlier and I’m all in. The world was a darker and more mysterious place back then – and doesn’t that make it so much more interesting?

Latterly, I’ve become a lot more interested in ancient depictions of monsters, and the Devil definitely falls into that bracket. It took me a little while to realise the crowned imp in the image above – a detail from the mural of Bagüés – is a representation of Satan. I wonder what their reference was? With the red skin, narrow eyes and the feather-like crown, he almost looks like a Taino Indian, but that would be anachronistic in the extreme – these paintings were created four hundred years before Columbus sailed to the Americas.

Are there elements of Pan, the pagan god of the wilderness? It’s no secret that the goat-legged minor deity had a huge impact on the Christian devil, with the early Christian scholar Eusebius of Caesarea claiming the two were one and the same in the 4th century. Pan represented all that Christianity sought to suppress: vice, sin and animal instincts, crystallised in Pan’s half-beast limbs.

It’s not always goats, either. Traditional depictions of the devil often feature scaly or bird-like legs, akin to a chicken or a hawk. Most paintings of Saint Michael feature the Archangel standing triumphant over the body of a demon, and it’s easy to see the inspiration in these paintings: pigs’ ears for greed, scaly skin for the deception of the serpent, and thick, knotted talons for the eagle, one of the most feared and respected predators of the ancient world (if you’re not convinced, just look at how many world flags feature an eagle).

The references are much clearer here, but what of the Red Devil from the Bagüés mural? He has neither the goatee beard nor the cloven hooves. Who was the artist’s muse? Perhaps we’ll never know.

As I worked my way round the exhibit to the exit, a solitary face caught my attention. Or rather, a pair of eyes. Amid a wall of depictions of a saintly and contented Mary – Inmaculada, Asunción, Madre de Diós – a little painting of Dolorosa follows you with its eyes, which are bloodshot and full of tears. Her Son, arrested by the religious authorities and sentenced to death for the crime of working miracles, was crucified before a baying crowd.

Over a thousand years later, the same story played out again and again across Europe, only now it was done in Christ’s name. There must have been a thousand Marys who watched their sons and daughters befall a similar fate. And still it plays on.

Critics may say the Catholic Church puts far too much emphasis on the doom, gloom and damnation, but there is wisdom in the Catholic acknowledgement of the darkness. We might have been created in God’s image, but that does not make us perfect, and history tells us that some of us stray very far from the path when we try to be perfect.

Mary’s grief is eternal: it ripples across time.

Wow, that got pretty heavy. Check back in tomorrow for some more light-hearted adventures across Aragón! BB x

Camino III: Over the Frontier

/ Benjamin Barnabas / Leave a comment

Albergue Elías Valiña, Canfranc. 15.10.

I’ve made it over the border and into Spain! Canfranc is a beautifully quiet Aragonese mountain town, but it was one hell of a trek getting here from Borce, way over on the other side of the Pyrenees.

I set out a lot earlier than usual this morning, leaving Borce at 5.40am, a full hour before sunrise. I needed the extra hour to make it up the mountain, over the border and back down to Canfranc, the third village down from the pass on the Spanish side.

My intention to bypass the usual stop at Somport wasn’t as mad as it sounds. There were some pretty scathing reviews online about the Albergue, which I’d been tempted to write off as foreign ignorance, but there was also the matter of the considerable descent, which would have required another early start – not to mention the dangerous terrain underfoot should the weather turn foul. So, a full hour earlier than yesterday, I set out into the darkness.

It took me about an hour to reach Urdos, the last French commune before the frontier, and along the way I passed the formidable Fort Portalet, a 19th century fortress carved into the mountainside to guard the pass.

Arguably the most impressive thing about it was the network of bunkers and tunnels that seemed to burrow their way down the cliffside, presumably to allow the French garrison to snipe at any attempted invaders. I don’t even want to think about how they managed such a feat in 1842.

The sun came up just as I reached Urdos, or at least I think it did, because the Lescun valley was shrouded in a thick belt of cloud. The mountains must work like some kind of giant bowl, trapping the cold air inside. The result was a vast moisture net, turning all the vegetation within the valley floor into a living, breathing lake. For at least the first half of the morning, it was very beautiful to look at, and nothing further.

The Camino deviates from the main road a lot – perhaps a lot more than necessary – and one long deviation rides up the eastern slopes of the mountains above Urdos, where one of the tributaries of the Aspe river can be found. It also harboured my first non-Albergue stamp of the Camino Aragonés, in a small pilgrim station set out under a fir tree by a farmstead in the hamlet of Marrassaa. Some kind soul had put out some hot water, a selection of teas and sugars and a notebook with a stamp, along with a few walking sticks, should the Somport-bound pilgrim be lacking.

As it happens, as of twenty minutes before the stop, I wasn’t. Two hazel-wood sticks of near perfect size (one was a few inches shorter than the other) were lying in the road, the last remnant of what must have once been a fence, as they still had a very frayed but intact wire strung between them. Seeing an act of Providence – it would have been foolhardy to attempt the pass without them – I took them (and the wire) along with me, until they had smoothed enough in my hand to work the wire free.

When I was confronted by a far superior collection of sticks at Marrassaa, I was tempted to let the shorter one go, but found that I couldn’t separate the one from the other – it felt wrong, somehow. So I pressed on with my two fenceposts, which I dubbed the Palos de la Frontera – a play on the place I found them, and the Andalusian port from which Columbus set out for the Americas.

Boy, did I need them today.

The descent from the Urdos deviation was… costly. The sodden undergrowth all but drowned my feet, and as I was considering a change of socks, it provided a final challenge: a gauntlet of ankle-deep mud and nettles. I got as far as I could with both feet astride the ditch, until the gap became too wide and too dangerous to attempt. I could either endure the wrath of a tangle of nettles or face the mud. In the end, still feeling the sting of yesterday’s nettles, I swallowed my pride and sloshed straight through the mud. Vile.

Naturally, I washed my socks in the river at the foot of the valley, did my best to dry my sandals, and swapped in a pair of warm hiking socks. Thank goodness I had spares.

After a short stint along the road, the Camino climbed back up into the forest on the eastern side. I may have been cautious about leaving the road again – which wasn’t exactly heaving with traffic – but it was the fastest route to the top, so I stuck to it.

The cloud forest was mesmerisingly beautiful, especially as I hit the cloud level and seemed to be burrowing my way through the mist. The stretches of open grassland, however, were dreadful. Up here, in the thick of the clouds, the grass was even wetter than on the valley floor. I might as well have swum up the mountain. More treacherous by far, the path was so overgrown that it was perilously easy to miss the edge of the path and lose your footing – as I did at least once, very nearly tumbling down the mountainside. The sticks genuinely saved my neck.

It didn’t get any easier until I reached the road at the top of the mountain, where suddenly, as if by magic, the clouds disappeared entirely. It was easier to see why when I’d gone a little further, where the road turned to show me the huge belt of cloud trapped in the valley. Up here, above the clouds, it was as hot and sunny as any Spanish summer morning.

Somport itself was eerily quiet. I thought I’d earned myself a celebratory elevenses-lunch at the Albergue Aysa café, but a glance through the window showed no signs of life at all. The old border gate looked to be gathering dust, too, defunct since the arrival of the Schengen zone some forty years ago. No chance of an early lunch on the border, then – but I did say a prayer at the shrine of Mary, and I did appreciate the spectacular views down the Spanish side of the border.

In a heartbeat, I was suddenly in Spain. It’s amazing how quickly the world changes, national border or no. The lush vegetation of the French side was gone, replaced by a warm and dry boulder-strewn landscape, where the clustered forests gave way to spread-out stands of conifers. Crickets and cicadas replaced the chaffinches and blackbirds that had accompanied me up the other side, and all the hikers said buenas instead of bonjour.

Most striking of all were the carpets of English Iris, a Pyrenean flower of singular beauty that grew all over the place in the high meadows. They brought life to the place, which was much needed, as the ski station of Candanchú was little more than a ghost town. No shops, no traffic, no children in the park. All the ski lifts frozen in place where they ground to a halt several months ago. Just the sound of a door slamming shut in one of the apartment blocks I walked past. It was quite eerie.

It took me just shy of two hours to descend to Canfranc-Estación, the first living town on the Spanish side after Somport. Powered on by my fourth Nak’d bar (I brought eight out with me, but I was saving these for today’s trek), I made it down the mountain in reasonably good time. I changed my socks again just before descending, which was a very good idea – I wasn’t going to risk the blisters that might have ensued from a further three hours’ march in sodden feet. My sandals dried out quickly in the heat, which was a small blessing.

Canfranc-Estación is a curious affair, seemingly built around the enormous international railway station in 1928. The monstrous project paid minimal returns, and the station closed down in 1970 after a number of disasters included a fire in 1944 that destroyed almost all the homes in the town, driving the townsfolk to relocate to the village of Los Arañones further down the valley. There’s supposed to be plans afoot to get the station working again, but for now, the building serves as a rather grandiose hotel.

There are a few private albergues in Canfranc-Estación, but I had my heart set on the municipal in Canfranc Pueblo, which was still an hour’s walk away. It was already one o’clock, which is a silly time of day to be walking the Camino in summer, but I was adamant, so I decided to forgo the extremely tempting aromas coming from the asadores in town and press on.

Beyond the grand station, the Camino weaves its way down the mountainside through a series of shady forests and warm meadows. Quite a few locals had set up shop beside the pools created by the many rivers tumbling down into the valley, but I had a schedule to keep – I would have to be quick if I were to reach Canfranc in time for the 14.00 opening time of the municipal Albergue.

Fortunately, I had no need to check my phone to navigate anymore. The yellow trail markers have returned, almost as soon as I crossed the border. These flechas amarillas make it very hard to get lost on the Camino, making it surely one of the most welcoming of long-distance hikes in the world. I’ll tell you sometime about the man who came up with the idea. But that, I think, is enough for today.

The Norwegian couple who run this donativo albergue have offered to make both dinner and breakfast for the four of us sheltered here tonight. And what a donativo…! It’s one of the best set-ups I’ve seen in an albergue this side of Galicia. No wonder it was so highly praised online!

Time, I think, for a nap before dinner. At an estimated 1,300m of ascent and a further 700m of descent over 29km, I’ve earned it. BB x

Camino II: Wings and Stings

/ Benjamin Barnabas / 1 Comment

Hôpital de Saint-Jacques, Borce. 14.42.

Today’s march was only a little under two kilometres more than yesterday, but boy, did it feel every step of them!

I set out from Sarrance just before 7am, conscious once again that I didn’t want to book it to Borce. I had at the back of my mind that it might be sensible to push on to Urdos, if only to save me some mileage during the long climb up to Somport tomorrow, but I’m very aware that I have to keep these legs of mine in decent shape for six weeks, so no unnecessary bursts of speed or marathon days for me, thank you.

Much of the Camino today followed precarious paths along the river or the road. Arguably, the road stretches were considerably safer: rockfalls and erosion have conspired to make the cross-country sections of the road rather dangerous. Some thoughtful soul had fixed sturdy metal cords to the cliff wall for balance, but it’s plain enough that this section of the Camino sees considerably less traffic than the others.

This is most obvious in the jungle of thorns and nettles that grow about the path. For most of the morning I had to tread a jaunty path through the stinging undergrowth (overgrowth might be a better term), moving with the precision of a mountain goat to avoid the worst of them – especially when the alternative was a steep plunge into the rocky riverbed far below. I didn’t get particularly lucky, as the scars and the great red welts on my shins and neck will testify.

Between them and the mozzies, it’s been a pretty rough start to the Camino as far as bites and stings are concerned!

I crossed the threshold of the morning sun as I reached the outskirts of Bedous, disturbing a whole pack of caged hunting dogs as I did so. Their mournful barking must have been audible across the entire valley. It reminded me of a hunt I heard once when traveling through France, with the curious blast of the horn rising over the excited barks of the hunting dogs. This lot weren’t going anywhere fast, but I had a sense of the primal fear they must invoke in their quarry.

A far more pleasant sound became more and more strident as I entered Bedous: the plaintive whistles of kites. There were quite a few of them gathering in the trees around the Stade de Pierre Leyrat, the town’s rugby pitch (definitive proof that we are still in France). I didn’t give it too much thought as to why until I was flagged down by a local man out for a stroll, who pointed the kites out to me and asked me if I wanted to see a ‘spectacle’. I’m not much in the habit of saying no, so I stuck around to see what he was getting at. He was beaming and kept saying ‘ils sont impatients, ces milans… ils savent qu’il est en retard’.

Just who it was that was running late became apparent a few minutes later, when a man dressed in a red hoodie and one red glove appeared, carrying a bucket in his hand. Within seconds the kites seemed to double in number. There must have been at least forty of them, or even fifty. I haven’t seen so many in one place since the day of the winged ants in Uganda.

A small huddle of locals had gathered to watch, so I just got incredibly lucky arriving just as the kites were gathering. The man in red only apologised that the vultures were missing: ‘c’est formidable, mais ils manquent les vautours’.

They weren’t entirely missing, though. I could see at least two of them riding the thermals up above the peaks of the mountains. And they’d left a trace of their presence behind on the pitch, because when I went to collect the feathers I’d spotted from the stands, I found one which was far too big to belong to a kite. A feather from quite possibly my favourite animal in all creation: I couldn’t have asked for a greater totem to carry with me on the Camino this summer.

In case that wasn’t enough, a shepherd came down out of the hills with his dog and his flock of sheep. They seemed rather non-plussed by the small crowd gathered to watch the kites, and needed quite a bit of chivvying on from the shepherd and his dog before breaking into a run to catch up to him. Is it really a mountain adventure if you don’t see something like this?

Leaving Bedous and its kites behind, I followed the Camino about forty minutes later out of town and into the mountains. The road cut straight through a formidable gorge before winding a twisting path through via an EDF hydroelectric power station, fed by a pair of huge pipes running right up to the top of the mountains. The place seemed to be in full flow, but the only soul I could see was a woman smoking a cigarette outside the gates.

The following hour or so can only be described as an ordeal. After a brief stop in the woods, the Camino all but disappeared, and I had to improvise a path through several cattle fields. The cattle were nowhere to be seen, so their attendants – the murderous horseflies – turned their attention on me instead. And damn, they were persistent. For the best part of forty minutes or so I had to swing my baseball cap left and right like a medieval flail to keep the buggers off, and still they followed me, swarming about my head and legs through field and forest, determined to get a stab at me.

I think one of them got through, but it was hard work, flailing my arms around for so long. I guess they got as much of a workout as my legs today.

They only left me alone once I reached the cattle, at which point they must have decided that there were far easier targets than the fool with the baseball cap who had wandered carelessly into their lair.

It was quite a relief to see the road again. There wasn’t much traffic because of the repairs they’re making to the road surface, which was focused on the exact spot where the Camino rejoins the road. With any luck, that will mean they’re finished with the section between Borce and Urdos, which pilgrims have been catching the bus to avoid over the last few weeks.

The signs for Borce told a story of their own. It’s believed to come from an Occitan word, bòrça, which means farm or hamlet, but its phonic similarity to the French word for bear – ours – seems to have left a mark in its identity. Bears feature prominently in town, from local artwork and murals to the official signage on the road. And it’s this last that is the most interesting, because on both signs announcing the turnoff for Borce, you can quite clearly see the impact of a shotgun blast.

It could have been an accident, but the fact that it appears on the second sign – and only on the image of the bear – confirms that this is a local act of protest against the reintroduction of bears to the Pyrenees, after the last native bear was shot in 2004. The bears are back, thanks to conservation efforts involving the considerable population of bears in Slovenia, and they’re actually growing in number, but that’s not something that’s been welcomed by everyone.

When I was a boy, my parents took me on holiday to Les Cabannes, a mountain town on the eastern side of the French Pyrenees. There, they’d daubed the words ‘Non aux ours’ – no bears – in huge yellow letters on many of the roads (or rather, as I remember it, ours aux non, as they’d painted it in such a way that you’d read the words as you drove forward).

That was around fifteen years ago. The fury is still raw, with a local 81-year-old hunter jailed for four months for killing a bear that attacked him while he was out hunting in the mountains.

Spain has a similar problem with wolves, with one Cantabrian town leaving the severed heads of a local wolfpack on the steps of the town hall as a warning to those who would try to bring the wolf back from the edge of extinction. It’s been hundreds of years since we drove the wolf and the bear out of their homes in Europe, but the ancient fear we harbour towards these beautiful animals is still painfully present, so long as we try to share their world.

But I’m doing Borce a disservice. The village is tremendously charming, and full of running water – the most important amenity after such an arduous trek. Christian met me by one of the fountains, having lately returned from Canfranc; he and Miguel had caught the bus to the Spanish border this morning to see the impressive station, and Miguel had decided to press on from there, while Christian returned to Borce as his last stop before his journey home tomorrow. The two fellows have been a jolly presence for the first three days of the Camino, and I shall miss their company. Fortunately, it looks as though I won’t be alone for long, as there were quite a few pilgrims in Borce. It must be its status as the first (and last) stop after the train terminus in Bedous before Somport, the starting point of the Camino Aragonés.

So this time tomorrow – with any luck – I shall be in Spain. To celebrate, I had a Borçoise crêpe at the Auberge de l’Ours, following a tip-off Christian had received from the bus driver. It really was quite spectacular, and I couldn’t have left France without having one of these delicious French specialities.

Well, that’s quite enough for one day. There’s no WiFi here, so I’m relying on data to get this through to you. It’ll cost me, I’m sure, but that’s what all the hard work over the last year is for, right? That’s what I keep telling myself, anyway. À demain! BB x

Camino I: The Wall

/ Benjamin Barnabas / Leave a comment

Monastère de Sarrance, Sarrance. 15.07.

I’m sitting in the garden of Sarrance’s Premonstratensian monastery after a good morning’s walk. I didn’t have too far to go today: just over 20km, all in all, which is a good distance for the first couple of days as my feet get used to walking long distances again.

Sarrance is a quiet little village, perched on the west bank of the Aspe river which snakes its way north out of the mountains. Every now and then I see great shadows on the mountainside, cast by the hulking shape of a griffon vulture. There must be about eight or nine of them up there, circling above the craggy ridge of Escot. It feels good to be back in griffon country. It feels like home.

I left Oloron at seven on the dot this morning. Late, by summer Camino standards, but as I wasn’t aiming to travel far, there seemed no point in rushing a decent breakfast only to have to wait at the other end. There aren’t many pilgrims on this Camino, but I had a lovely communal dinner with Christian and Miguel, a Frenchman from Toulouse and a Belgian (rather, a Spaniard from Málaga who has lived in Belgium for almost his entire life and is now, to all intents and purposes, as Belgian as Leffe beer).

I set out on my own, as is my Camino tradition (and also because I know my pace tends to outstrip most pilgrims). Mercifully, somebody sent down from on high a great belt of clouds, so for the first half of the morning I was sheltered from the heatwave that is raging across Europe right now.

Which is just as well, as I was absolutely mauled by mosquitoes last night (it was far too hot to slip under even the flimsy sheet provided, never mind my sleeping bag liner), so the last thing I needed was a full morning’s sunburn to worry about on top!

Today’s stretch involved quite a bit of off-roading through the dark Pyrenean forests that cover the valley floor. There isn’t as much signposting here as there is on the Camino francés, but the reliable GR symbol (the red and white stripes) and the occasional seashell serve as decent waymarkers. I didn’t get lost once today, and that’s the important thing, because in this heat, every detour and reroute becomes a proper trial.

By nine o’clock the sun was back with a vengeance, clearing all the cloud cover in a minutes. I was sweating buckets at this point, so thank goodness for breathable fabric, or putting my backpack on after every stop would have been very unpleasant!

There’s a huge quarry carved into the mountainside just south of Lurbe-Saint-Christau. I don’t think I’d have given it much thought beyond ‘Jesus, who’d be working in this heat’ and ‘what kind of demon thinks it’s a good idea to take a huge bite out of a mountain’ until a deafening explosion caught my attention not longer after I’d passed it by. I couldn’t quite tell, but from the column of smoke and the enormous boulder tumbling down the slope it looked like the workers had dynamited a piece of the mountain.

I wonder if quarry workers ever feel a sense of remorse for what they do. It takes millions of years to build a mountain, and seconds to punch a hole in it. Or maybe I’m just being sentimental.

After the hamlet of Escot, the Camino winds its way through the forest along the banks of the Aspe River. There’s really nothing quite so pure and beautiful as a mountain stream, and I was drinking in the sight and sound of it for all of an hour and a half. It was all I could do not to strip down to my shorts and dive into the water (though I bet it would have been teeth-chatteringly chilly). I kept an eye out for otters, kingfishers, and even the Pyrenean desman, but no luck. Plenty of other critters kept me company along the road, like black redstarts, woodlarks, robins and a couple of red-backed shrikes, here near the westernmost limit of their range.

I got to Sarrance at around 11.30, making it a four-hour trek (with a half hour’s rest stop halfway). I thought I’d be far too early to check in, but one of the volunteers spotted me in the shade after the midday Mass and let me into the monastery to shower and wash my clothes, which was nothing short of bliss. Christian and Miguel showed up a couple of hours later, and we had a Leffe beer each at Miguel’s insistence while I counted raptors in the sky above. Within the space of half an hour I had clocked buzzards, honey buzzards, red and black kites, a booted eagle, kestrels and griffon vultures, all in the same airspace. No lammergeiers yet, but I’m keeping my eyes wide open for a sign of that diamond-shaped tail.

I spent most of the afternoon in the gardens, watching the vultures circling over the mountains. For about an hour there was a nearly constant drumroll of thunder to the south, but such is the natural wonder of the Pyrenees: the high mountains form one of Europe’s most imposing natural barriers, a great wall of stone that, throughout history, has cut the Iberian Peninsula off from the rest of Europe, dividing everything but the Basques and their language. A great belt of storm clouds had built itself up like mountains above the mountains, but it never did reach us here in Sarrance, breaking on the Spanish side like a besieging army. All we got was the wind, which was just what I needed after a long and hot walk.

The Premonstratensian fathers invited us to Vespers in their chapel before dinner, which was a warm and sociable affair. Christian and Miguel will take different route tomorrow, both by bus, so it may be that I find myself alone in Borce – I haven’t seen any other pilgrims on the road.

A quick leaf through the guestbook showed that the English are by far the least represented of all the nationalities on the Camino. I wonder why that is? Time was when we had one of the most famous pilgrim routes in Europe, the road to Saint Thomas A’Beckett’s tomb in Canterbury. What happened?

Naturally, we’re not a Catholic country, but I wonder if it’s deeper than that: after all, there are plenty of Europeans (and Americans) who do the Camino with no faith-oriented motivation whatsoever. Have we simply lost the culture of pilgrimage? The long and arduous journey on foot? Are we so wrapped up in our small island concerns and independence that the idea of schlepping across a landmass like Europe seems downright insane? I could name plenty of friends who consider themselves experienced walkers, but none of them has ever done the Camino. It’s not unheard of. It’s just not on our radar.

Anyway, that’s the first day of the Camino done! Only another forty-five or so to go! Here’s to them being mozzie-free, or I might just go mad. BB x